825 research outputs found

    Archeologia euristica e fecondità sociologica di due concetti complementari : impatto di norme e nomotropismo di azioni

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    Heuristic archaeology and sociological fruitfulness of two complementary concepts: impact of norms and nomotropism of actions. In this essay the author proposes a heuristic archaeology of the concept of ‘impact’ of norms. If this term was first introduced by Lawrence Friedman, the corresponding concept is not new to legal sociologists. Its archaeology makes it possible to discover some unexpected and interesting socio-legal applications, and it is in this sense that Fittipaldi regards the archaeology presented here as a heuristic one. In the second part, Fittipaldi elaborates on the sociological fruitfulness of a concept first introduced by Amedeo G. Conte: nomotropism (of actions). This concept is complementary to that of impact. Fittipaldi shows its fruitfulness both for sociology of law and other sociologies. Finally, he summarizes the results of this study presenting the set-theoretical relations between impact (referred to with the Contean term “praxeotropism” in order to stress its complementarity with nomotropism), effectiveness, and ineffectiveness – all understood as qualities of norms –, on the one hand, and the set-theoretical relations between nomotropism, compliance, and non-compliance – all understood as qualities of behaviours –, on the other

    Dogmatica in Leon Petrażycki : giusrealismo e principio di legalità

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    The purpose of this article is to clarify Petrażycki’s distinction between on the one hand the general (psycho-sociological) theory of law and descriptive legal science and, on the other, legal dogmatics. The author first discusses some general statements of Petrażycki’s with regard to the purpose of legal dogmatics, then examines Petrażycki’s discussion of the concept of ‘statute’ for the general (psycho-sociological) theory of law, on one hand, and for the (general theory of) legal dog-matics on the other. The better to highlight Petrażycki’s theoretical tenets, Fittipaldi compares Petrażycki’s concept of ‘statute’ with Kelsen’s, thus showing that Petraży-cki’s distinction between descriptive legal science and legal dogmatics has remark-able theoretical advantages compared to Kelsen’s distinction between sociology of law and normative jurisprudence. He also shows, however, that Petrażycki’s ap-proach needs to be completed with Kelsen’s concept of ‘Grundnorm’. According to Fittipaldi, the general (psycho-sociological) theory of law and legal dogmatics both need their own concept of ‘Grundnorm’

    Everyday Legal Ontology : A Psychological and Linguistic Investigation within the Framework of Leon Petrazycki's Theory of Law

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    Everyday or naïve legal ontology is a branch of (general) naïve ontology. Naïve ontology is understood by the author as an empirical science dealing with the way naïve people conceive external reality – or, in the plural, realities. In this sense ontology can be viewed as a branch of psychology. In order to investigate how people conceive realities naïve ontology draws mainly on naïve language. The way we talk of realities is assumed to be indexical of the way we conceive them. Therefore naïve ontology, as a branch of psychology, is also closely related to cognitive linguistics. Addressing that special ontology that is naïve legal ontology – namely the way non-jurists conceive legal realities – presupposes a scientific (or, depending on the point of view, legal-metaphysical) theory as regards what legal phenomena really are. Only such a theory does make it possible to investigate the mismatches between the naïve legal conceptions and the scientific ones. As his theoretical frame Fittipaldi adopts Leon Petrażycki’s theory of law. Although Fittipaldi provides the reader with information about Petrażycki’s theory, the goal of this book is not to assess it, but rather to directly deal with the special challenges raised to it by naïve legal ontology. According to Petrażycki’s theory, legal phenomena are purely individual psychological experiences. External legal realities are therefore but illusions. Thus, naïve legal ontology is a challenge to legal solipsism as it raises the following question: if what we call ‘law’ is nothing else but the individuals’ legal-psychological experiences, why do individuals believe that there objectively exist legal realities, such as legal qualities and entities, independent of the subjects experiencing them? To answer this question Fittipaldi draws on general näive ontology as well as on the modern psychological theories concerning the development of the reality hypothesis and of such ethical emotions as shame, guilt, pride, anger and indignation. Among others the book contains a detailed discussion of modal verbs (considered by Fittipaldi as indexical of moral or legal qualities) and of the illusion of debts. Debts are viewed by Fittipaldi as the thickest näive legal illusion and a detailed analysis of the terms for this illusion in several languages is also provided

    Euristiche sociologico-giuridiche

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    nduction, abduction and deduction are basic concepts in general epistemology as well as in the epistemology of legal sociology. Fittipaldi uses induction to refer to a kind of brainstorming aiming to the discovery of a new nomological hypothesis; abduction to refer to the set of heuristic tools whereby a researcher tries to single out which of the already available nomological hypotheses can be used in order make a hypothesis of retrodictive explanation, deduction to refer to the way a researcher can use some of the already available nomological hypotheses in order to predict future events. The author holds that both semantic and teleological comprehension (semasiologisches and teleologisches Verstehen) can be used among others as abductive methods by a legal sociologist who desires to single out which regularities, if any, feature the behaviour of chess players. Nonetheless in some cases even observation alone can play an abductive role. This happens when a legal sociologist has the choice between two different nomological hypotheses which both seem able to explain the very same fact. In this case he might try to deduce from these two nomological hypotheses, respectively, two different predictions about future behaviours of the same or similar chess players in order to try to discover which one is the wrong one. The abductive function of such an elimination procedure allows Fittipaldi to show that Ross’s analysis of this situation contains some epistemological misunderstandings which may endanger some of the main ideas of Scandinavian legal realism

    Praxeotropismo

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    Hans Albert has used German expressions such as Verhaltenswirksamkeit einer Norm and verhaltenswirksame Norm to refer to norms which somehow affect actions. A norm can therefore be called verhaltenswirksam not only in some cases of compliance, but also in some cases of behaviour that is non-compliant or insignificant (from the point of view of some author of the norm), such as in the famous instance of Max Weber’s thief. Amedeo G. Conte has proposed translating verhaltenswirksam and Verhaltenswirksamkeit into Italian as praxeotropico and praxeotropismo respectively. In this article, Fittipaldi tries to analyse the re-lations among the usage of these words and the usage of other technical expres-sions of the sociology of law such as norma (norm), enunciato normativo (normative proposition), efficacia (efficacy), (nomotropismo ) etc

    On Searle’s Derivation and Its Relation to Constitutive Rules: A Social Scientist’s Perspective

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    The author first distinguishes between evaluative and normative (or ought-)statements. While—not without some qualifications—evaluative statements can be logically derived from is-statements containing evaluative predicates, “parallel” ought-from-is derivations (OFIDs) raise problems. To address these problems, the author distinguishes between OFIDs involving (α) terms like “slave” or “chess rook” and “OFIDs” involving (β) terms like “promise” or “derive.” α-terms serve to express or describe normative emotions, attitudes, and/or hypostatizations; β-terms serve to create them (in a socio-psychological sense). While with α-terms OFIDs are possible, β-terms can be used only to make socio-psychological hypotheses. Next, the author shows that Searle’s counts-as formula selects phenomena unrelated to Searle’s examples of constitutive rules. Finally, the author shows that—pace Searle—language alone does not make OFIDs possible

    What Concept of Morality for Sociology of Morality? From Ossowska's Rejection of Substantive Definitions to a Formal (Psychoanalytic) Cross-Disciplinary One

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    Ossowska contended that it is impossible to give a coherent definition of morality but at the same time she refused to adopt a stipulative definition for it. In § 1 the author illustrates Ossowska's official attitude towards stipulative definitions. In § 2 he shows that Ossowska was not always consistent with her programme of abstaining from using stipulative definitions. In § 3 the author asks whether Ossowska's rejection of stipulative definitions of morality can be somewhat compared with Bourdieu's concept of illusio. In § 4 the author con- tends that Ossowska's failure in finding satisfactory descriptive definitions for morality is to be explained by her searching exclusively for substantive defini- tions. The author argues, instead, that a formal definition for morality can be given. Such a proposal was first made by the Polish scientist of law and moral- ity, Leon Petra¿ycki, who provided a purely formal definition for both, and his definition is compatible with the findings of psychoanalysis in this regard. Thus Fittipaldi proposes a Freudian-Petra¿yckian stipulative definition of a moral evaluation as an evaluation backed by a superegoic emotion. Superegoic emo- tions may be addressed to virtually whatever object (hence the formal nature of the definition) and all of them stem from the archaic helplessness of the child via-à-vis his caregivers, caregivers whom the child at once loves, fears and admires. According to the author, this definition is heuristically fruitful and makes it possible to cover all the areas that according to Ossowska should be investigated by her science or sociology of morality. Keywords: Maria Ossowska, Pierre Bourdieu, Leon Petrazycki, Psychoanalysi

    Psycho-Sociology of Fundamental Rights: Two Petrażyckian Perspectives (Articolo in russo con abstract, titolo e parole-chiave in inglese)

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    FITTIPALDI E. PSYCHO-SOCIOLOGY OF FUNDAMENTAL RIGHTS: TWO NEOPETRAŻYCKIAN PERSPECTIVES In this article the author tries to put the psycho-social phenomenon of human rights (or fundamental rights) into a strict Petrażyckian framework. Since the naïve concept of human rights is an incoherent and practical one, the author proposes two possible non-exhaustive stipulative definitions aimed at selecting sets of phenomena somewhat intersecting with the set of phenomena designated by the term “human rights” in different languages. Both definitions are inspired by the main tenets of Petrażyckianism, but the second one is also based on the ideas of the Italian scholar G. Palombella, as well as on certain ideas developed by A. G. Conte and his school. The first definition re-defines human rights as humane rights, namely imperative-attributive convictions (and relevant “projections”) caused by the emergence or spreading of affiliative emotions in a certain society. The second definition re-defines human rights as substantive convictions of the Subject concerning the conditions of a binding character of a normative fact (human rights as a subclass of substantive anankastic normative-factual convictions). In this connection the role of intuitive law is discussed. This second definition also covers substantive convictions concerning the conditions at which a certain Constitutional Court or the identical body is experienced as authorized to enact a norm-annihilating normative fact directed at the removal of legal convictions brought about by another normative fact (human rights as a subclass of substantive paraanankastic normative-factual convictions). KEYWORDS: human rights, Leon Petrażycki, affiliative emotions, anankasticconstitutive convictions, Gianluigi Palombella, Amedeo G. Conte, intuitive law

    On Revenge and Punishment : Arguments for a Crucial Distinction

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    In this chapter, the author proposes a psychoanalytic distinction between revenge and punishment. Punishment is conceptualized as a form of violence exerted by an authority-holder against a subordinate due to the latter’s not having complied with a command or wish of the former. Instead, revenge is conceptualized as a form of violence exerted by an individual against another outside any authority relationship. After conceptualizing punishment and revenge the author shows that: (1) the same act may be caused by both an urge for punishment and one for revenge; (2) composition is possible only in the case of an urge for revenge; (3) a form of composition can be the establishment of a new authority relationship (composition-by-submission); (4) expiation, or atonement, cannot be regarded as a form of composition; (5) guilt always involves—at least at an unconscious level—the establishment of a new authority relationship; (6) the term “authorized revenge” may be referred to quite heterogenous phenomena

    ROLE OF SMYD3 IN SKELETAL MUSCLE ATROPHY AND MOUSE EMBRYONIC STEM CELL

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    Epigenetic regulation of gene expression plays a pivotal role in the establishment of developmental programs and the maintenance of the differentiated state. Among the different actors involved in this scenery, the modifications of histones tail are implicated with the propagation of gene expression patterns. Our group is focused on SMYD3, a histone-methyltransferase which is reported to be is highly expressed in normal conditions only in the embryo, in adult skeletal muscle and in few other tissues. In light of SMYD3 restricted expression, we asked whether it might play a role during myogenesis and/or muscle maintenance but also when it plays its role during development. We firstly have clarified the role of the histone-methyltransferase SMYD3 as a modulator of two factors involved in muscle-growth regulation and muscle atrophy, myostatin and c-Met transcription. Our results uncover a novel role for SMYD3 in recruiting the bromodomain protein BRD4. SMYD3 engages BRD4 and the positive transcription elongation factor complex (p-TEFb), triggering the phosphorylation on Serine 2 of the RNA Polymerase II, which favors the transcription elongation. Our data show that treatment with the BRD4 inhibitor JQ1 protects myotubes size reduction induced by dexamethasone administration and hinders pro-atrophic factors upregulation. These results suggest that JQ1 may represent a novel pharmacological avenue to alleviate muscle loss associated with muscle atrophy. We then clarify the role played by SMYD3 in embryonic development. Recent study in zebrafish model suggests that SMYD3 plays an important role in the development of heart. Therefore we decided to investigate the role of SMYD3 by employing mouse embryonic stem cells (mESC) as a model of developmental differentiation toward cardiomyocytes. We observed that the expression levels of cardiac markers as well as cardiovascuolar progenitor markers were increased in SMYD3 depleted embryoid bodies. To further disclose the role of SMYD3 in embryoid bodies differentiation we also analyzed markers of the primitive streak and transcripts involved in EMT. We report the SMYD3 played a role during early stages of embryonic stem cells differentiation
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