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The Scope of Movement. Psychological and Philosophical Investigations
No full textThis issue of the Gestalt Theory Journal presents the second part of the project dedicated to Motion in Experience and aims at exploring the intertwining between phenomenological and experimental psychological perspectives on movement and motion, thereby highlighting the relevance of both these perspectives for current research in the field of Gestalt theor
Motion in Experience. Philosophical and Psychological Perspectives
Full text linkUnder the title Motion in Experience, the phenomenon of movement is discussed as a trait of experience in a wide range of interpretations. Moving and being moved come into play not only as physical phenomena, but also as inner developmental movements. The aim of this issue is to foster a common and interdisciplinary reflection on the phenomenon of movement as a decisive moment of experience
LEBENSWELT ALS PRAKTISCHER HORIZONT
Full text linkСтатьяпредставляетоценкугуссерлевскогопонятияLebensweltнаосновеегопозднихрукописей, посвященныхгенетическомуанализу. Размышлениеопонятиижизненногомиранацеленонато, чтобыоценитьфеноменологическийвкладвфилософскиеспорыза
HORIZON 6 (2) 2017 47пределамиразногласийреализма, натурализмаисубъективизма. Статьяначинаетсясрассмотренияидеи «универсальнойкорреляции», акцентируятемсамымэгологическуюфигуру «Ich-kann» (Я-могу) каксобственногокандидатанато, чтобысоставитьконституциюжизненногомира. Встатьеутверждается, чтоконститутивнаяактивность «Я-могу» отвечаетзавнутреннююартикуляциюмножествачастныхмиров (Sonderwelten) впределахобъемлющегожизненногомира. Такоеотношениемеждумирами, центрированнымиинтересом, иохватывающимжизненныммиромнеявляетсявсецелоэмпирическим, ононеможетбытьобъясненовтерминахпричинностиилифактичности. Болеетого, онообнаруживаетособеннуюсубъективнуюответственность, понятуюкакспецифическийдоступкмиру, котораяимеетособоеморальноезначение. Здесьзаявляетосебедо-предикативнаяидо-нормативнаяформаответственности, укорененнаявтемпоральнойиинтенциональнойструктуреопыта, котораясвязанаспервичнымиформамисоциализацииисущностнойструктуройжизненногомиракакмира «длявсех».The paper presents an assessment of the Husserlian concept of Lebenswelt on the basis of the late manuscripts on genetic analysis. The reflection on the concept of the life-world intends to evaluate the contribution of phenomenology to the philosophical debate beyond the contention between realism, naturalism, and subjectivism. The paper starts by evaluating the idea of the "universal correlation", thereby stressing the egological figure of the "Ich-kann" (I-can) as the proper candidate to achieve the constitution of the life-world. The author claims that the constitutive activity of the I-can is based not only on intellectual and perceiving acts, but rather on a comprehensive praxis, which also bears ethical meaning. The sense-borrowing activity of the I-can is namely responsible for the inner articulation of the plural particular worlds (Sonderwelten) within the encompassing life-world. Such a relation between interest-centered worlds and the encompassing life-world is not merely empirical and cannot be explained in causal and factual terms. It rather points out a peculiar subjective responsibility intended as a specific access to the world that bears a significant moral meaning. Here appears a pre-predicative and pre-normative form of responsibility rooted in the temporal and intentional structure of experience, connected with the first forms of socialization and with the essential structure of the life-world as a world "for everybody"
Zu Jaspers ́ frühen psychopathologischen Schriften und deren Beziehung zu Husserls Phänomenologie
No full textThis article explores the question of the importance of the phenomenological method in Karl Jaspers’ psychopathological writings and highlights a deep continuity between the human understanding of the early writings and his later existential philosophy. Already in Zur Analyse der Trugwahrnehmungen applies Jaspers' interest to the human being as a whole and at the same time to the subtle differentiation of human destinies. This anticipates the dialectic between plurality and unity, which will characterize his philosophical approach in Psychologie der Weltanschauungen. In order to do justice to the tension between totality and particularity of human life, both in the theoretical and in the therapeutic sense, Jaspers relies on the phenomenological concept of evidence and interprets it as the peculiar incarnation of experience. Die phänomenologische Forschungsrichtung in der Psychopathologie then deepens the concept of evidence by analyzing the various forms of fulfillment. This emphasizes the philosophical and not just psychopathological meaning of Jaspers' analysis of the pathological experience and his methodological reflection
Verità ed evidenza: radici di un’etica fenomenologica
No full textThe paper discusses the problem of the relationship between ethics and truth starting
from a critique of the contemporary paradigm of post-truth. The opposition between objectivity
and subjectivism that is the basis of this paradigm is questioned by inserting the medium
term of objectivity as fairness. The truth is thus recovered as an exceding dimension that can
never be completely owned. To illustrate this point, I therefore resort to the phenomenological
theory of evidence, retracing its development in Edmund Husserl’s texts from the Sixth
Logical Research to Formal and Transcendental Logic to the Cartesian Meditations. Thereby,
it becomes gradually clear how the evidence is connected to the experiential subject. The
evidence reveals itself as the ground on which humanity can and must be rooted in order not
to collapse in on itself
Io puro, io reale e storicità immanente del soggetto. A partire dal Bleistiftmanuskript (1912) di Husserl
No full textThe so-called Bleistiftmanuskript (pencil manuscript), dating from the period between October and December 1912, is one of the three Urtexte from which the new critical edition of Husserl's Ideas II has been elabborated. This text puts us before the problem of the relationship between the pure I and consciousness starting from a conception of consciousness itself as predominantly obscure. The article reconstructs this relationship as a dynamic between Aktvollzug (act-achievement) and Entfremdung (alienation) trying to give an account of the status of the real self in its relationship with material things and the body. In conclusion, the notion of a specific "historical vulnerability of the subject" is outlined
The Phenomenological Quest beyond Consciousness
No full textWith the publication of the most recent volumes of the Husserliana, materials have been offered on the basis of which the urgency, even from the Husserlian perspective, to confront and analyse phenomena that apparently lie beyond the limits of phenomenological research becomes evident. As it is easy to understand, these are matters that do not simply constitute a puzzle for phenomenological methodology as such, but rather have relevant implications for ethical, legal, and existential perspectives as well. Just think of the question of animal rights, the legal and moral status of the comatose or amnesiac, etc.
This issue of Discipline Filosofiche is devoted to exploring such issues. Submissions are welcome that deal either with the possibility in general of a phenomenology of such “phenomena,” or offer analyses of any of these phenomena from a systematic or historical-theoretical perspective
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