13,847 research outputs found
Topographical deixis and the Tani languages of North East India
[Extract]
In this paper, I will introduce the term topographical deixis to describe this sort of system as it is found in the Tani languages, which constitute a medium-sized branch of Tibeto-Burman languages spoken primarily in Arunachal Pradesh and Assam, North East India, as well as in small
numbers in Tibet (Sun 1993). Although a survey of topographical deixis and related systems in Tibeto-Burman has been initiated and remains ongoing (Post in preparation), in this paper I will mainly restrict
discussion to an explication of the system as it operates in those Tani languages which exhibit it. The paper is thus primarily descriptive in intent, and may also, I hope, be used as a benchmark reference for the study of similar and possibly related systems in other North East Indian
languages.
The remainder of the paper has the following structure: §2 discusses the environmental context of the Tani languages. In §3, we outline the basic characteristics of a system of topographical deixis, also discussing its hypothetical origins and semantic extensions. §4 presents a detailed
overview of the system of topographical deixis found in Lare Galo, based on the recent description of Post (2007), and §5 discusses the status of topographical deixis in other Tani languages
Verbs of position, existence, location and possession and their grammaticalization pathways in the Tani languages
[Extract]
In some languages, existential, locative and possessive predications are handled by verbs, verbal auxiliaries or copulas with tailored existential, locative or possessive meanings such as 'be (at)' 'live', 'have' or 'exist'.
In other languages, some or all of these functions may be coded by verbs of posture or orientation such as 'sit' 'stand' and 'lie down', among others (cf. several papers in Newman 2002; also Hellwig 2003). Often, existential, locative or possessive predicate selection in the second type of language depends on, or makes reference to, some inherent properties of the focused referent (i.e., the existee, locatee, or possessed), and/or its orientation in space (i.e., in terms of the speaker's construal of the
situation). Aikhenvald (2000: §6.2.3) has described this operation as 'classificatory', as it basically reflects the same semantic and pragmatic principles governing selection of numeral or nominal classifiers in languages which have them
Classifiers in Mising
[Extract] Mising is an underdescribed language from the Eastern Tani branch of the Tani subgroup Tibeto-Burman (Figure 1). It is currently spoken by approximately 587,310 Mising tribes peoploe living primarily in eight distrivts of upper Assam, namely Tinsukia, Dibrugarh, Sibsagar, Jorhat, Golaghat, Dhemaji, Lakhimpur, and Sonitpur (Census of India 2001). There are at least nine regional varieties of Mising: Pagro, Delu, Ojam, Saajan, Moojin, Dambug, Samuguria, Tamargoja and Bonkual, of which the last three groups have largely adopted Assamese (an Indo-Aryan language) in preference to Mising for the majority of language situations
North East Indian Linguistics Volume 5
It goes without saying that North East India is one of the most attractive areas on earth in terms of linguistic endeavors. Like its biological diversity, it is a homeland of various ethnic peoples and tribes, as well as their languages, belonging to four broadly-recognized families: Tibeto-Burman, Indo-Aryan, Austro-Asiatic and Tai-Kadai. For the last few decades, western scholars and local Indian scholars have been working on many languages in North East India. Although I am a newcomer in the field of North East Indian Linguistics, I find much research into various languages in the region to be very successful, not to mention the award-winning 'Grammar of Galo' by Mark W. Post. In this sense, I believe that NEILS, where various scholars get together, whether they are highly-accomplished senior scholars or students, provides an excellent forum for presenting the outcomes of linguistic endeavors by foreign and local scholars who work on North East Indian languages, and that it brings a good chemistry to the field. In past NEILS conferences, some Japanese scholars (myself included) participated as well. However, currently there is a relatively small population of Japanese scholars who work on North East Indian languages. Since the advent of Buddhism in Japan in the eighth century, Sanskrit has been the most studied Indian languages in Japan. In the context of Buddhism, Tibetan and Burmese are also actively studied in Japan. Alongside studies of these two languages, other Tibeto-Burman languages are studied as well, especially those spoken in China and Myanmar. However, there are not so many scholars who have been working on North East Indian languages. I was curious about scholars working on North East Indian languages in Japan, and so I checked out as many as I was able to. Therefore, in this Foreword, I would like to take the opportunity to introduce some of the research by Japanese scholars into North East Indian languages, as some of this work might otherwise escape the attention of western and Indian audiences
Directions for getting lost: or how to change your mind
Mark W. West (MEF Author)Architect Mark W West creates work that is incredibly delicately drawn. Here he documents the construction of his drawings, while his friend, whose name is also Mark West, contributes a commentary about the creative process behind them. The two texts reveal how the works defy the damage caused by reductive traditional architectural education and general experience, and open the viewer to a sense of greater wholeness, however disturbing this may be.WOS:000426491500018Arts and Humanities Citation IndexArticleUluslararası işbirliği ile yapılan - EVETMartYÖK - 2017-1
Dr. Mark Ellingsen, ITC, November 2011
This video is a conversation with Dr. Mark Ellingsen. Dr. Ellingsen talks about his book, "Lectionary Preaching Workbook, Series IX, Cycle B". Brad Ost, AUC Woodruff Library, is the interviewer
Dr. Mark Ellingsen, ITC, July 2011
This video is a conversation with Dr. Mark Ellingsen. Dr. Ellingsen talks about his book, "Sin Bravely: A Joyful Alternative to a Purpose-Driven Life". Brad Ost, AUC Woodruff Library, is the interviewer
The sense of a beginning : Bakhtinian dialogic criticism on 'the gospel' in Mark.
Contemporary literary approaches have caused paradigm shifts in Biblical Studies in the last two decades as it appears in a great deal of Markan studies using narrative, reader-response, deconstructive, feminist, and new historicist approaches. However, literary studies on the Gospel of Mark have not taken into account theoretical questions underlying those approaches. As a result biblical critics are driven by new trends without ever having a chance to examine the critical baggage of the approaches. Consequently, there is a gap of communication between the old and the new one. Therefore this thesis is an attempt to meet the need of enhancing the quality of critical endeavour in biblical studies. In the light of most recent competing critical theories of literature, the first contribution of this thesis is the methodological finding that Bakhtinian dialogic criticism contains the most profound philosophical and practical foundations for solving some crucial theoretical problems in contemporary literary theories. It is a critique to a Saussurian linguistic system of language which becomes the very foundation of modern and postmodern literary criticism. Bakhtinian literary theory shifts the foundation of literary criticism on linguistic signs into the creative activity of the socio-cultural production of human communication. The shift into socio-cultural reality of language communication makes the notion of 'genre' very important to unlock the problem of text and context in literary studies. Since the Gospel of Mark has fascinated most literary critics in Biblical Studies, the problem of 'genre' of this gospel is chosen as the focus of this study. Secondly, as no agreement is reached as to what 'genre' the Gospel of Mark belongs, this thesis makes its contribution to the discussion by locating the problem of 'genre' of Mark in the context of genre theories and argues that the Bakhtinian suggestion to find genre in the socio-cultural sphere by analysing artistic intercourse between narrative agents in Mark has freed the competing analysis from the unresolved problem between the kerygmatic (content oriented) approach and the analogical (form oriented) approach. To achieve finding 'genre' in the socio-cultural sphere, this thesis focuses on Bakhtinian analysis of the process of artistic intercourse between narrative agents. The narrative communicative interrelationships between narrative agents is constructed in this thesis as a 'stereophonic' Bakhtinian model of dialogic communication. This model is an original contribution of this thesis for revising the traditional two dimensional model of narrative communication. Based on this dialogical model of communication, a special role is given to the Bakhtinian 'author-creator' in the realization process of genre through the interaction of polyphonic voices. Through the interaction of voices of the author-artist and the hero we are led to discover a relatively stable type of portraying and controlling reality in Mark, known as the genre of Roman 'satire'. The closest literary affinity is Satyrica by Petronius. This narrative strategy of 'satire' in Mark has its root in the prophetic discourse of the Old Testament which is saturating the speech of the narrator, John the Immerser, the centurion, the people, and even Jesus. Finally, the whole search for Markan 'genre' culminates in the analysis of the realization of genre through the analysis of Bakhtinian chronotope. The reality of the genre of Mark is its social reality that is in its role as dpxrj/ 'beginning'. As the Gospel of Mark proclaims itself as 'a beginning', it defines its claim of socio-cultural 'authority' in early Christianity. It is this 'sense of beginning' which enables the narrating and the narrated world of Mark to interact dialogically
North East Indian Linguistics : Volume 3
North East Indian Linguistics Volume 3 presents the latest in descriptive and anthropological linguistic research on the languages of the North East Indian region. Long acknowledged to be among the culturally and linguistically richest and most diverse regions of all Asia, North East India also remains to this day one of the least well-studied and well-understood. The collection of papers in this volume directly address this problem by presenting description and analysis of a wide variety of phonological, syntactic, morphological, sociolinguistic and historical topics in the study of several languages of the region.This volume reflects the current state of research in North East Indian Linguistics on the parts of local, national and international scholars alike and will be of interest to linguists, anthropologists, and other social scientists and general readers with an interest in the study, preservation and appreciation of North East Indian cultural and linguistic diversity
Well-known trade mark protection: confusion in EU and Japan
In this thesis concerning the protection of well-known trade marks against confusion in the European Community Trade Mark (CTM) and Japanese trademark systems, the author critically considers the difficulties in comprehensively defining ‘well-known trade mark’ in the relevant international trade mark instruments. After critical analysis of various definitions of both ‘trade mark’ and ‘well-known trade mark’, she undertakes a comparison of the definitions of the parallel concepts of ‘trade mark of repute’ and ‘syuchi-syohyo’, and also undertakes an assessment as to the extent to which these trade marks are protected against confusion and kondo in the CTM and Japanese systems, respectively. It is concluded that the protection of well- known trade marks against confusion in the CTM and Japan cannot be said to be completely clear, and the author identifies some areas for legal refor
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