14,153 research outputs found
The tale of Lady Tan: negotiating place between Central and local in Song-Yuan-Ming China
No full textThis paper explores the story of Lady Tan across genres from biographical record to temple inscription and marvellous tale, highlighting different representations of ‘the local’ in these stories: the loss of local belonging for some, inscribing the morals of a local community for others. Focusing on this tale, this essay argues that locality and belonging were contested constructs, especially during the Song-Yuan-Ming transitional period. Ex-ploring how literati understood themselves in relation to their localities contributes to our understanding of literati identities and the meaning of ‘the local’, in a period with ‘weak central government’, or as a repeating pattern of centralisation and localisation. It reveals the complexities in-volved in giving meaning to locality and negotiating belonging. In Ji'an prefecture, the centralising policies of the Hongwu and Yongle emperors were felt locally and affected how literati positioned themselves between central government and local community. This focus on literati writings from a single prefecture suggests that a close reading of the negotiations that form part of constructing locality and belonging in Ji'an can reveal the potential for a complex interplay between central government and local communities throughout China
Dao leads to Ming, Ming leads to Fa ──Studies of Yin Win Zi's Philosophy and Thought
No full text自唐銊、羅根澤判定《尹文子》為「偽書」後，《尹文子》乏人研究，但據晚近學者研究，今本《尹文子》即劉向所見之《尹文子》，其內容亦與先秦諸子所論述之尹文子思想主張一致，《尹文子》思想內容涉及道、名、法，正是劉向所言：「自道以至名，自名以至法;以名為根，以法為柄。」並反映戰國初期，由宗法封建過渡到法治專制的政治社會的思想。他以道家自然主義論形名，以形名論建立其法治論，開啟了後代法家刑名法術的先河。他的形名論保留了中國邏輯史豐富的史料，並區別了「名」、「分」及「名」、「稱」的不同，影響了後來的名家;他主張的「萬事皆歸於一，百度皆準於法」，更是後來法家韓非所奉為圭臬者。Scholars indifference to Yin Win Zi were affected by the conclusion of Tang Yue and Luo Gen Zhe, that is, one "book of dubious author". Yet studies of Scholars nowadays pointed out that the Yin Win Zi we read today is the same of what Liu Xiang of Han Dynasty read, and its contents is the same of the thought of Yin Win Zi introduced by scholars of Xian Qin. Dao (Way), Ming (Names), Fa (Law) in Yin Win Zi are exactly what Liu Xiang commented: " Dao leads to Ming, Ming leads to Fa, Ming is fundamental, and Fa means of governing." It reflects the political and social thoughts of Early Warring States Period, corresponding with the transitional period of society of patriarchal, feudal to that of autocracy of law. His argument on Xing (Forms), Ming (Names) based on Daoist's Naturalism, his governing by law based on his theory of Xing and Ming. It's the foundation Yin Win Zi established on which later Legalist School of Xing, Ming and Fa expounded their arguments.
His arguments on Xing, Ming is the main sources of historical material of Chinese Logic History. The difference between Ming (Names) and Feng (Duties),between Ming and Cheng (Agreement) he pointed out affected later Legalist School. "All things ends in one, all rules bases on law." Those view of his became criteria to later Legalists Han Fei
Ma Huan (original author), Wan Ming (ed.) Ming chaoben " Yingya shenglan " jiaozh
No full textPtak Roderich. Ma Huan (original author), Wan Ming (ed.) Ming chaoben " Yingya shenglan " jiaozh. In: Archipel, volume 71, 2006. Autour de la peinture à Java. Volume II. pp. 240-244
The politics of fashion: perceptions of power in female clothing and ornamentation as reflected in the sixteenth-century Chinese novel Jin Ping Mei
No full textThis thesis examines issues of female power and influence in sixteenth-century China focusing on how women and their roles were perceived in the changing social environment of the mid-late Ming dynasty. Using aspects of a New Historicist approach, information from contemporary literary and historical sources are analysed alongside each other. With its emphasis on the lives of women and preoccupation with the description of material objects, the late Ming novel Jin Ping Mei forms an important element in the thesis. China in the sixteenth century saw expanding urbanisation, the emergence of a new wealthy merchant class, increasing visibility of women and a questioning of traditional morality. Fashion consciousness, as one of the most conspicuous aspects of the new material culture, is a possible indicator of these trends. Traditional Western theories contend that fashion began in the particular context of Renaissance Europe. However, this study argues that a similar fashion awareness existed in China too, and was manifested in a competitive striving for social status, in this case specifically among women. In contrast to previous studies which downplayed the impact women had on defining traditional Chinese culture, this thesis demonstrates how women and their sartorial choices began to redefine the boundaries of material culture, influencing literati discourse which, in turn, re- influenced female behaviour
Supplemental Material - Modeling Rapid Guessing Behaviors in Computer-Based Testlet Items
No full textSupplemental Material for Modeling Rapid Guessing Behaviors in Computer-Based Testlet Items by Kuan-Yu Jin, Chia-Ling Hsu, Ming Ming Chiu and Po-His Chen in Applied Psychological Measurement</p
A study of the deposit-taking companies and their relationship with the Hong Kong financial system.
No full textby Po Yee Wan, Anne , Wong Ming Tak.Bibliography: leaves 80-83Thesis (M.B.A.)--Chinese University of Hong Kong, 198
Fan Wenzheng gong po yang yi shi lu
No full text卷一至二. 奏議 -- 卷三. 狀 -- 子 -- 卷四. 表 -- 卷五. 賦 -- 卷六至七. 詩 -- 詩餘 -- 卷八. 序 -- 記 -- 易義 -- 說 -- 論 -- 贊 -- 頌 -- 述 -- 卷九. 書 -- 啟 -- 卷十. 尺牘 -- 家書 -- 卷十一. 祭文 -- 碑銘 -- 墓誌銘 -- 卷十二. 墓誌銘 -- 墓表 -- 書碑陰 -- 附錄: 范文正公年譜序.Juan yi zhi er. Zou yi -- juan san. Zhuang -- Zi -- juan si. Biao -- juan wu. Fu -- juan liu zhi qi. Shi -- Shi yu -- juan ba. Xu -- Ji -- Yi yi -- Shuo -- Lun -- Zan -- Song -- Shu -- juan jiu. Shu -- Qi -- juan shi. Chi du -- Jia shu -- juan shi yi. Ji wen -- Bei ming -- Mu zhi ming -- juan shi er. Mu zhi ming -- Mu biao -- Shu bei yin -- fu lu: Fan Wenzheng gong nian pu xu.毛一鷺彙編.綫裝, 1函.框21.5x15公分, 9行20字, 小字雙行同. 白口, 四周單邊, 無魚尾. 版心上鐫題名, 中鐫卷次, 下鐫葉次及字數.毛序後鐫"天啟二年[1622]冬華亭縣學門人唐造國謹百拜書"見《香港中文大學圖書館古藉善本書錄》(2001, p. 223)前附: 范文正公鄱陽遺事錄 / 毛一鷺彙編.鈐有"北海狂士合清齋主人之印", "京兆禎夫", "禹山人", "隨齋", "大觀樓藏書", "蕭艾室藏"印.Xian zhuang, 1 han.Kuang 21.5 x 15 gong fen, 9 hang 20 zi, xiao zi shuang hang tong. Bai kou, si zhou dan bian, wu yu wei. Ban xin shang juan ti ming, zhong juan juan ci, xia juan ye ci ji zi shu.Mao xu hou juan "Tian qi er nian [1622] dong Huating Xian xue men ren Tang Zaoguo jin bai bai shu"Jian "Xianggang Zhong wen da xue tu shu guan gu ji shan ben shu lu" (2001, p. 223)Mao Yilu hui bian.Qian fu: Fan Wenzheng gong po yang yi shi lu / Mao Yilu hui bian.Qian you "Beihaikuangshi He qing zhai zhu ren zhi yin", "Jing zhao zhen fu", "Yu shan ren", "Sui zhai", "Da guan lou cang shu", "Xiao Ai shi cang" yin
SUPPL_FIG_1 – Supplemental material for Suboptimal outcomes after internal fixation for displaced intracapsular femoral neck fractures in 50- to 60-year-old patients
No full textSupplemental material, SUPPL_FIG_1 for Suboptimal outcomes after internal fixation for displaced intracapsular femoral neck fractures in 50- to 60-year-old patients by Chun-Hung Chang, Shang-Wen Tsai, Po-Kuei Wu, Chao-Ming Chen, Ming-Chau Chang, Wei-Ming Chen and Cheng-Fong Chen in HIP International</p
Clay mineralogy and major element chemistry of the early Quaternary and late Miocene paleosols on Penghu Islands (Pescadores), Taiwan
No full text- …
