433 research outputs found
De apparitionibus animarum
No full text[Jacobus de Clusa]Keine Titelseite; Textbeginn Bl. 1a: Tractatus de apparitionibus animarum post exitum earum a corporibus et de earundem receptaculis. edito in erdforia ab [...] Jacobo de Clusa ordinis cartusiensis [...]The author also recorded as Jacobus de Jüterbog or de Paradiso (Verfasserlexikon 2, Bd 4 col.478ff)Impressum: Ort und Jahr (dort lateinisch) nach Kolophon, Drucker nach GW, ISTC etc
[De animabus exutis a corporibus, sive, De apparitionibus et receptaculis animarum]
No full text[Jacobus de Clusa]Impressum nach ISTCThe author also recorded as Jacobus de Jüterbog or de Paradiso (Verfasserlexikon 2, Bd 4 col.478ff
Iacobi Bracelli Genuensis, historici eruditissimi, libri quinque : ; Item Iohannis Ioviani Pontani, de bello Neapolitano libri sex. Una cum historiae encomio doctissimo
No full textAndrea Alciato author
A comprehensive typology of philosophical perspectives on Qohelet
No full textIn this article, the author seeks to provide the first comprehensive typology of philosophical approaches to the book of Qohelet (Ecclesiastes). Six overlapping, yet functionally distinct, meta-philosophical categories are identified, namely (1) general philosophical profiling, (2) ancient philosophical comparisons, (3) modern philosophical comparisons, (4) topical philosophical exegesis, (5) philosophical reception histories and actualisations and (6) antiphilosophical readings. The conclusion of the study is that research on Qohelet in relationship to philosophy is quantitatively more complex and multifaceted than traditional overviews tend to show.Intradisciplinary and/or interdisciplinary implications: This study challenges the context of currently available perspectives on Qohelet in relationship to philosophy, resulting in the provisioning of a quantitatively more functional framework for meta-philosophical commentary, which in turn both demands and makes possible a change in the way philosophical approaches to the text are construed.</p
A study of the effect of MPLS on Quality of Service in Wireless LANS
No full textThis a Conference Paper by Schutte, Abraham Jacobus & Helberg, Albert. It was submitted on 30 April, 2006. The author would like to thank the Telkom Centre of Excellence department for their financial support. Jaco Schutte studies at the Potchefstroom Campus of the North-West Universit
Possible objections to a philosophical approach to ancient Israelite religion: A critical refutation
No full textThere exists a certain consensus amongst biblical scholars that involving philosophy in the attempt to understand ancient Israelite religion is hermeneutically fallacious. A philosophical approach to ancient Yahwism is considered out of place, given the non-philosophical nature of the Hebrew Bible, the normative concerns of philosophy and the historical agenda of biblical scholarship. In this article, however, the author attempted to show why none of the traditional objections should be considered as devastating as they were once thought to be
The Hebrew Bible in contemporary philosophy of religion
No full textSome dialogue among these specialists, especially between biblical scholars and philosophers of religion, is unquestionably long overdue.(Stump 1985:1)�Over the last few decades, there has been an increased concern for the establishment of more sustained interdisciplinary dialogue between biblical scholars and philosophers of religion. In this article, aimed at biblical scholars, the author as biblical scholar offers a descriptive and historical overview of some samples of recourse to the Hebrew Bible in philosophical approaches in the study of religion. The aim is to provide a brief glimpse of how some representative philosophers from both the analytic and continental sides of the methodological divide have related to the biblical traditions in the quest for a contemporary relevant Christian philosophy of religion.</p
Piccolo dizionario ortografico resiano/Mali bisidnik za to jost rozajanske pisanje
No full textThis print dictionary is intended as an orthographic manual for native users that are writing a text in standard Resian or in one of the four main local dialects. The 2,740 head words are in standard Resian and indexes for Italian and the four local dialects are provided. The orthography used is the one explained in Ortografia resiana/Tö jost rozajanskë pïsanjë, Padova: CLEUP, 1994 by the same author. The dictionary has been created by generating a PDF document from the XML source document by means of XSL-FO style sheets. Thse style sheets suppress all strictly dialectological information present in the source document but not deemed necessary for an orthographic manual
Daniel 5, Elohim and Marduk: the final battle
No full textDaniel 5 forms part of a larger narrative that originates in Dan 1. The larger, more dominant narrative can be described as a deity war or a clash of deities. Utilising spatial markers, the author of Dan 5 shows his readers that the God of Israel has the ability to operate outside the spatial domain of the land of Israel. Not only can Elohim operate beyond the borders of Israel, He can challenge and defeat other deities within their own spatial domains of authority. In Dan 5 the God of Israel's supremacy is shown in that He bridges and conquers Marduk's last surviving god-space. When Elohim conquers the banquet hall as the last stronghold of Marduk, the conflict that started between them in Dan 1 is brought to an end. Marduk's appointed king is killed and his empire is given away by the God of Israel to other deities and their rulers. In his own way the author attempts to persuade his readers that the God of Israel's authority is universal and not bound to a particular spatial contexthttp://www.scielo.org.za/scielo.php?script=sci_serial&pid=1010-9919http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192013000300006&lng=en&nrm=is
Why Old Testament prophecy is <i>philosophically</i>
No full textComparative philosophical perspectives on Old Testament predictive prophecy are rare. Yet whilst the Old Testament is not explicit in its views on the relation between God and time, its narratives do contain implicit metaphysical assumptions regarding the nature of divine foreknowledge. In this article the author listed a standard variety of possible perspectives on how one might construe the way in which YHWH as depicted in Genesis 15:12–16 was thought of with regard to his knowledge of the future, if any. Not opting for any particular view on the matter, especially given that most are anachronistic, the implications and problems of each are noted to show why Old Testament prophecy can also be philosophically interesting
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