1,232 research outputs found
Tracking Change: Local and Traditional Knowledge in Watershed Governance
The Parties wish to collaborate on a research project entitled: ‘TRACKING CHANGE – THE ROLE OF LOCAL AND TRADITIONAL KNOWLEDGE IN WATERSHED GOVERNANCE’ (the “Research Project”) under the direction of Brenda Parlee (the “Project Director” or “PD”)
Tracking Change: Local and Traditional Knowledge in Watershed Governance (File number: 895-2015-1024 University of Alberta)
Tracking Change is a network of Indigenous/community organizations, governments and academics aimed at building capacity to document and share local and traditional knowledge (LTK) about social-ecological change in the Mackenzie River, Lower Mekong, and Lower Amazon basins; and determine its’ role in watershed governance. Community-Based Projects were funded (through a proposal-submission process) in each of 2016 and 2017. Twelve community-led projects involving more than 30 communities took place in 2016-2017; they involved similar research methods and activities including fish camps, canoe trips, youth-elder knowledge exchanges, semistructured interviews, and workshops. A Community-Based Research Toolbox, developed collaboratively with communities in the Mackenzie River Basin and those working in the Mekong and Amazon (Tapojos) watershed, has been a key outcome of the project to date and is anticipated to become the basis of a collection of publications on community-based monitoring. This Midterm Report provides an overall view of what the partnership has accomplished by the midpoint of the award, and provided sufficient information to allow the Midterm Review Committee to assess the progress of activities undertaken. It is both a description of the activities and accomplishments to the mid term, and a forward-looking document that confirms and updates the plan of activities designed to ensure the achievement of the stated goals and objectives of the partnership
Special Edition: Brenda Hillman’s most treasured book
As part of its ongoing series spotlighting the most treasured books of Bay Area residents, DATEBOOK, the San Francisco Chronicle\u27s arts and entertainment news and events guide, highlights a selection from Saint Mary\u27s English Professor and renowned poet Brenda Hillman. In the article, Hillman, the author of nine collections of poetry, and the Olivia C. Filippi Professor of Poetry at the College, writes about the importance of her 95-year-old mother\u27s King James Bible to her family. Read Special Edition: Brenda Hillman’s most treasured book
Interview with Dr. Brenda Child
Dr. Brenda Child (Red Lake Ojibwe) is a professor of history at the University of Minnesota, Twin Cities. She is the author of several works, including Boarding School Seasons: American Indian Families, 1900-1940 (University of Nebraska Press, 1998), which comes from her 1993 University of Iowa dissertation. In this interview, Dr. Child discusses public history and her work in several national exhibits as well as her most recent work My Grandfather\u27s Knocking Sticks (Minnesota Historical Society Press, 2014).
Interviewer Mary Wis
Brenda Flanagan, 33rd Annual ODU Literary Festival
Brenda Flanagan left school in Trinidad at age 14 to help support her family. In 1967 she came to the USA, where she worked as a domestic servant. Marriage and motherhood further kept her from an education until 1975, when she began her studies at the University of Michigan. She is the author of the prize-winning novel You Alone Are Dancing, a collection of stories, In Praise of Island Women and Other Crimes, and the forthcoming, Allah in the Islands
The FIFO Social Overlap: Success and Pitfalls of Long-Distance Commuting in the Mining Sector
Literature Review: Local and Traditional Knowledge in the Lower Mackenzie Watershed
The Lower Mackenzie sits within the jurisdiction of the Government of the Northwest Territories. The watershed is recognized internationally as an important area of ecological biodiversity. It is one of the largest deltas in North America and has been a focus of exploration and development for many decades.
The Mackenzie Delta is home to many Inuvialuit and Gwich’in peoples who value the region and its resources according to a rich and diverse number of socio-economic, cultural, and ecological values. In addition to being an important area of subsistence, the channels of the lower Mackenzie Delta have always been important travel corridors for Indigenous peoples as well as explorers, whalers, trappers, missionaries, and those seeking to discover and extract natural gas resources. The Department of Fisheries and Oceans and later the Gwich’in Renewable Resources
Parlee, B.P.
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Board, Inuvialuit Fisheries Joint Management Committee, Gwich’in Social and Cultural Institute as well as anthropologists, such as Milton Freeman, have documented many details about the aquatic ecosystem and its value to Inuvialuit and Gwich’in peoples. There is a greater number of documented and available sources of traditional knowledge associated with Gwich’in communities in comparison to those detailing Inuvialuit knowledge
AHC Interview with Brenda Preminger 1914-1999
Early memories of the author’s childhood in Galicia. Recollections of the family’s escape from the invading Russians. Description of the family’s hardship during the early years in post-World War One Vienna. Adjustments to the assimilated environment. The family, however, still kept a kosher home, celebrated all the holidays and attended synagogue on the Sabbath. Experience of anti-Semitism during Brenda’s elementary school years. Later on she was excluded from the prestigious Döbling Gymnasium due to the numerus clausus. Brenda was therefore enrolled at the Chajesgymnasium, the only Jewish high school in Vienna. After graduation she applied at the Pharmaceutical Institute at Vienna University, but her application was once again rejected due the numerus clausus. Instead she started to study chemistry, where she also encountered anti-Semitism among some lecturers and students. Marriage in 1935. Awareness about political tensions in Austria. Recollections of the Anschluss. Brenda Preminger left Austria on the day of the Anschluss with a night train to Italy, where her husband was conducting business deals for his lumber business. Her parents got affidavits for America with the help of her mother’s relatives. Brenda and her husband applied for affidavits for Australia, since America was unobtainable to them due to their Polish citizenship. The couple stayed in Turino, Italy. In October 1938 they left for Australia. They settled in Sydney, where Brenda was able to find work in a department store. In August of 1944 they joined her parents in the United States, where her husband started a lumber business in New York.Nov. 12, 1999Brenda Preminger was born as Bertha Feldmann 1914 in Potroliczka, Galicia. During World War One the family fled the invading Russian troops and settled in Vienna in 1918. Brenda was a student at the Chajesgymnasium, the first Jewish high school in Vienna. After graduation she enrolled at university and was a student of chemistry. In 1938 she emigrated together with her husband to Australia via Italy. The author lives in the United States.Austrian Heritage Collectio
Faculty Author Series-Dr. Brenda Ayres
Announcement about Dr. Brenda Ayres\u27 presentation on Feminism and Christian Scholarship. This is a lecture event for the JFL Faculty Authors Series
Tracking Change in the Classroom: Local and Traditional Knowledge in Watershed Governance
Mining is the extraction of valuable minerals or other geological materials from the earth such as metals, precious gems, coal, gravel, and more. Mining also includes the extraction of non-renewable resources such as petroleum and natural gas. Mining is a human activity that is a large part of both our history and our current life. While mining is necessary to how our current society functions, it also has some disadvantages. It impacts local ecosystems and causes major environmental issues, such as water pollution. Mines impact the health of the fish and wildlife near the mines and connected waterways, which is an issue for many Indigenous communities who rely on the fish and wildlife for food
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