905 research outputs found

    Shang han zong bing lun: [6 juan, fu zha ji]. v.21

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    龐安時撰 ; 黃丕烈.Pang Anshi zhuan ; Huang Pilie

    A new species of Amolops (Anura: Ranidae) from China, with taxonomic comments on A. liangshanensis and Chinese populations of A. marmoratus

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    Lyu, Zhi-Tong, Zeng, Zhao-Chi, Wan, Han, Yang, Jian-Huan, Li, Yu-Long, Pang, Hong, Wang, Ying-Yong (2019): A new species of Amolops (Anura: Ranidae) from China, with taxonomic comments on A. liangshanensis and Chinese populations of A. marmoratus. Zootaxa 4609 (2): 247-268, DOI: 10.11646/zootaxa.4609.2.

    FIGURE 3 in A new species of Nidirana from the N. pleuraden group (Anura, Ranidae) from western Yunnan, China

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    FIGURE 3. Boxplots of morphometrics based on the morphometric measurements, distinguishing Nidirana occidentalis sp. nov. and N. pleuraden.Published as part of Lyu, Zhi-Tong, Chen, Yang, Yang, Jian-Huan, Zeng, Zhao-Chi, Wang, Jian, Zhao, Jian, Wan, Han, Pang, Hong & Wang, Ying-Yong, 2020, A new species of Nidirana from the N. pleuraden group (Anura, Ranidae) from western Yunnan, China, pp. 43-62 in Zootaxa 4861 (1) on page 52, DOI: 10.11646/zootaxa.4861.1.3, http://zenodo.org/record/441453

    FIGURE 4 in A new species of Amolops (Anura: Ranidae) from China, with taxonomic comments on A. liangshanensis and Chinese populations of A. marmoratus

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    FIGURE 4. The morphological features of the male holotype SYS a007151 of Amolops shuichengicus sp. nov. in preservative. (A) Dorsol view. (B) Ventral view. (C) Lateral view of head, showing maxillary gland and indistict tympanum. (D) Right hand. (E) Right foot.Published as part of Lyu, Zhi-Tong, Zeng, Zhao-Chi, Wan, Han, Yang, Jian-Huan, Li, Yu-Long, Pang, Hong & Wang, Ying-Yong, 2019, A new species of Amolops (Anura: Ranidae) from China, with taxonomic comments on A. liangshanensis and Chinese populations of A. marmoratus, pp. 247-268 in Zootaxa 4609 (2) on page 262, DOI: 10.11646/zootaxa.4609.2.3, http://zenodo.org/record/318760

    A Study of the Han-shih wai-chuan : Its Significance as a Collection of Anecdotes

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    The Han-shih wai-chuan is the oldest commentary on the Book of Odes still in existence. Though in the form of a commentary, the main interest of the work, as an examination of the contents will show, is actually in the numerous anecdotes which it contains, and the brief quotations from the Odes which are used to complete each anecdote are fragmentary and taken out of context. The reason that the book has been handed down for over two thousand years, and continues to attract readers today, is not that it is important as a commentary on the Odes, but that it constitutes an interesting collection of stories. This aspect of the work--its nature as a collection of stories--serves not only to attract the interest of the reader today, but may have a special significance in explaining how the book happened to come into being. The present writer, taking a hint from the biography of Han Ying 韓嬰, the author of the Han-shih wai-chuan, has put forward the hypothesis that the work was produced with one pariticular reader in mind. The anecdotes of which the work is made up are on the whole interesting and easy to read, picturing the famous men of early history involved in various incidents and activities. The stories are varied in subject and thought, while the quotations from the Odes which close them tend to follow a fixed pattern. Han Ying, we are told, was appointed tutor to Liu Shun 劉舜, the young king of Ch'ang-shan 常山. Considering the form of the Han-shih waichuan, the present writer wonders if Han Ying did not produce the book specifically for the instruction of his royal pupil. If this hypothesis is correct, it will help to explain why Han Ying, a recognized authority on the Book of Odes, should have put his hand to the compilation of a collection of stories of this type

    Huai-nan Tzu : philosophical synthesis in early Han thought : the idea of resonance (Kan-ying)

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    Huai-nan Tzu (139BC) was viewed, for its great diversity of subject-matter, ideas and style, by traditional Chinese scholars as a composite work of the Eclectic School. It is the author's contention, however, that one overriding concern pervades the work: the attempt to define the essential conditions for a Taoist political utopianism.The present study emphasizes Chapter Six of Huai-nan Tzu in expounding the theory of kan-ying STIMULUS-RESPONSE; RESONANCE, which postulates that all things in the universe are interrelated and influence each other according to pre-set patterns. Only in the True Man, who is 'one with Tao' and 'attuned to the cosmos', does kan- ying attain its ultimate realization, 'the Great Peace' and 'the Great Merging'. After all,' concludes the author, ' it is in Huai-nan Tzu that we find the statement' "The relation of the Sage to Tao is like the relation of the sunflower to the sun; although they cannot be together all the time, the fidelity of their tendency never wavers."published_or_final_versio
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