450 research outputs found
CONCETTI AUTOMATICI
Un'indagine sulla posizione davidsoniana a proposito della possibilità di formare concetti
Utopie che si intrecciano
Nove saggi sull'automazione e sulle sue implicazioni filosofiche
Soggetto, informazione, decisione: alcune riflessioni scettiche
Sei seminari per analizzare ancora una volta le risorse inesauribili dei concetti di soggetto, identità, alterità
Sostanza, soggetto, identità, alterità. Una introduzione
Sei seminari per analizzare ancora una volta le risorse inesauribili dei concetti di soggetto.identità, alterità
Soggetto morale e punto di vista generale in Hume
Alcune possibili attualizzazini delle concezioni morali di David Hum
Introduzione. Soggetto, identità, alterità, II
Introduzione critica alle otto ricerche che compongono il volume
Epistemic Democracy and Technopolitics: Four Models of Deliberation
In this article, the author examines the structure of four deliberative models: epistemic democracy,
epistocracy, dystopic algocracy, and utopian algocracy. Epistocracy and algocracy (which in its two
versionsis an extremization of epistocracy) represent a challenge to the alleged epistemic superiority
of democracy: epistocracy for its emphasis on the role of experts; algocracy for its emphasis on
technique as a cognitively and ethically superior tool. In the concluding remarks, the author will
advance the thesis that these challenges can only be answered by emphasizing the value of citizens’
political participation, which can also represent both an increase in their cognitive abilities and a
value for public ethic
LE APORIE DELLA GENERALIZZAZIONE: MARTHA NUSSBAUM E LE EMOZIONI INTELLIGENTI
The paper discusses the so-called neo-Stoic theory of emotions as presented in Martha Nussbaum’s Upheveals of Thought. The thesis I argue is that her theory has only superficial connections with Stoic theory and engages in a series of truisms that by no means make it a new theory, as the author claims
Margalit sul tradimento
Margalit believes that betrayal and its complex phenomenology offer a strong case for reshaping
the difference between ethics and morals. Ethics would concern strong relationships and moral
those weak. Betrayal would be the breaking of the strong bonds present in ethics. My criticism is
that strong bonds is neither objective nor interpersonal, but is perceived as such only by those who
feel betrayed. The only exception is represented by emotional and sexual betrayal
MACCHINE LEIBNIZIANE
Are robots capable of forming concepts? The problem can be addressed starting from a similar question, namely that relating to the possibility that ani-mals are recognized as capable of forming concepts. Different positions have been addressed on this issue. A profitable possibility of analysis is offered by Davidson’s skeptical position in his influential Rational Animals. I examine some of the objec-tions made to the position that denies that animals can form concepts. I affirm that none of these are conclusive and I draw the idea that if the ability to form concepts must be recognized to animals, then the same position must also be supported with respect to robots
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