450 research outputs found

    CONCETTI AUTOMATICI

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    Un'indagine sulla posizione davidsoniana a proposito della possibilità di formare concetti

    Utopie che si intrecciano

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    Nove saggi sull'automazione e sulle sue implicazioni filosofiche

    Soggetto, informazione, decisione: alcune riflessioni scettiche

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    Sei seminari per analizzare ancora una volta le risorse inesauribili dei concetti di soggetto, identità, alterità

    Sostanza, soggetto, identità, alterità. Una introduzione

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    Sei seminari per analizzare ancora una volta le risorse inesauribili dei concetti di soggetto.identità, alterità

    Soggetto morale e punto di vista generale in Hume

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    Alcune possibili attualizzazini delle concezioni morali di David Hum

    Introduzione. Soggetto, identità, alterità, II

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    Introduzione critica alle otto ricerche che compongono il volume

    Epistemic Democracy and Technopolitics: Four Models of Deliberation

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    In this article, the author examines the structure of four deliberative models: epistemic democracy, epistocracy, dystopic algocracy, and utopian algocracy. Epistocracy and algocracy (which in its two versionsis an extremization of epistocracy) represent a challenge to the alleged epistemic superiority of democracy: epistocracy for its emphasis on the role of experts; algocracy for its emphasis on technique as a cognitively and ethically superior tool. In the concluding remarks, the author will advance the thesis that these challenges can only be answered by emphasizing the value of citizens’ political participation, which can also represent both an increase in their cognitive abilities and a value for public ethic

    LE APORIE DELLA GENERALIZZAZIONE: MARTHA NUSSBAUM E LE EMOZIONI INTELLIGENTI

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    The paper discusses the so-called neo-Stoic theory of emotions as presented in Martha Nussbaum’s Upheveals of Thought. The thesis I argue is that her theory has only superficial connections with Stoic theory and engages in a series of truisms that by no means make it a new theory, as the author claims

    Margalit sul tradimento

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    Margalit believes that betrayal and its complex phenomenology offer a strong case for reshaping the difference between ethics and morals. Ethics would concern strong relationships and moral those weak. Betrayal would be the breaking of the strong bonds present in ethics. My criticism is that strong bonds is neither objective nor interpersonal, but is perceived as such only by those who feel betrayed. The only exception is represented by emotional and sexual betrayal

    MACCHINE LEIBNIZIANE

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    Are robots capable of forming concepts? The problem can be addressed starting from a similar question, namely that relating to the possibility that ani-mals are recognized as capable of forming concepts. Different positions have been addressed on this issue. A profitable possibility of analysis is offered by Davidson’s skeptical position in his influential Rational Animals. I examine some of the objec-tions made to the position that denies that animals can form concepts. I affirm that none of these are conclusive and I draw the idea that if the ability to form concepts must be recognized to animals, then the same position must also be supported with respect to robots
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