980 research outputs found
Leonhard Schultze-Jena y sus investigaciones sobre la Montaña de Guerrero. 1 Año 1 (2014) enero-marzo. Rutas de Campo. Estudiosos de Guerrero: Semblanzas
No full textBroda, Johanna, Convocar a los dioses: Ofrendas mesoamericanas, Jalapa, Instituto Veracruzano de la Cultura, 2013a.Broda, Johanna, “Ofrendas mesoamericanas en una perspectiva comparativa”, en J. Broda (coord.), Convocar a los dioses: ofrendas mesoamericanas, Jalapa, Instituto Veracruzano de Cultura, 2013b, pp. 639-702.Broda, Johanna, “Leonhard Schultze-Jena y sus investigaciones sobre ritualidad en la Montaña de Guerrero”, Anales de Antropología, vol. 42, 2008, pp. 117-145.Broda, Johanna, “La etnografía de la fiesta de la Santa Cruz: una perspectiva histórica”, en J. Broda y Félix Báez-Jorge (coords.), Cosmovisión, ritual e identidad de los pueblos indígenas de México, México, FCE, 2001, pp. 165-238.Broda, Johanna, “Cosmovisión y observación de la naturaleza: el ejemplo del culto de los cerros”, en J. Broda, Stanislaw Iwaniszewski y Lucrecia Maupomé (eds.), Arqueoastronomía y etnoastronomía en Mesoamérica, México, Instituto de Investigaciones Históricas-UNAM, 1991, 461-500.Broda, Johanna (coord.), Códice Cospi, ed. facsimilar, Graz, Akademische Druck-und Verlagsanstalt (Adeva), 1968.Celestino Solís, Eustaquio, “Gotas de maíz: sistema de cargos y ritual agrícola en San Juan Tetelcingo, Guerrero”, tesis de doctorado en antropología, México, Facultad de Filosofía y Letras-UNAM, 1997.Códice Laud, ed. facsimilar, Graz, Adeva, 1966.Códice Fejérváry-Mayer, ed. facsimilar, Graz, Adeva, 1971.Dehouve, Daniele, “El depósito ritual tlapaneco”, en J. Broda (coord.), Convocar a los dioses: ofrendas mesoamericanas, Jalapa, Instituto Veracruzano de la Cultura, 2013a, pp. 127-170.Dehouve, Daniele, “El depósito ritual: un ritual figurativo”, en J. Broda (coord.), Convocar a los dioses: Ofrendas mesoamericanas, Jalapa, Instituto Veracruzano de la Cultura, 2013b, pp. 605-639.Dehouve, Daniele, L’imaginaire des nombres chez les anciens Mexicains, Rennes, Presses Universitaires de Rennes, 2011.Dehouve, Daniele, La ofrenda sacrificial entre los tlapanecos de Guerrero, Chilpancingo, Universidad Autónoma de Guerrero/Plaza y Valdés/CEMCA, 2007.Dehouve, Daniele, “El Fuego Nuevo: interpretación de una ‘ofrenda contada’ tlapaneca (Guerrero, México)”, Journal de la Societé des Americanistes, núm. 97, 2001, pp. 89-112.Good Eshelman, Catharine, “La circulación de la fuerza en el ritual: las ofrendas nahuas y sus implicaciones para analizar las prácticas religiosas mesoamericanas”, en J. Broda (coord.), Convocar a los dioses: ofrendas mesoamericanas, Jalapa, Instituto Veracruzano de la Cultura, 2013, pp. 45-82.Good Eshelman, Catharine, “Oztotempan: el ombligo del mundo”, en J. Broda, Stanislaw Iwaniszewski y Arturo Montero (coords.), La montaña en el paisaje ritual (estudios arqueológicos, etnohistóricos y etnográficos), México, ENAH/IIH-UNAM, 2001, pp. 375-393.Lehmann, Walter, Zentralamerika.I. Teil: Die Sprachen Zentral- Amerikas in ihren Beziehungen zueinander sowie zu SüdAmerika und Mexiko, Berlín, vols.1 y 2, 1920.Leib, Jürgen, “100 Jahre Lehrstuhl für Geographie an der Philipps-Universität Marburg”, en 100 Jahre Geographie in Marburg, Marburger Geographische Schriften, núm. 71, 1977, pp. 179-207.Nowotny, Karl Anton, Tlacuilolli: Die Mexikanischen Bilderhandschriften, Berlín, Verlag Gebr. Mann, 1961.Olivera, Mercedes, “Huémitl de Mayo en Citlala: ¿ofrendas para Chicomecóatl o para la Santa Cruz?”, en Barbro Dahlgren (ed.), Mesoamérica: homenaje al doctor Paul Kirchhoff, México, INAH, 1979, pp. 143-158.Schultze-Jena, Leonhard, Alt-Aztekische Gesänge, Stuttgart, Verlag Kohlhammer, 1957.Schultze-Jena, Leonhard Gliederung des altaztekischen Volkes in Familie, Stand und Beruf, traducción del manuscrito náhuatl de Bernardino de Sahagún, Stuttgart, Verlag Kohlhammer, 1952.Schultze-Jena, Leonhard, Wahrsagerei, Himmelskunde und Kalender der alten Azteken, traducción del manuscrito náhuatl de Bernardino de Sahagún, Stuttgart, Verlag Kohlhammer, 1950.Schultze-Jena, Leonhard, La vida y las creencias de los indígenas quichés de Guatemala, Guatemala, Ministerio de Educación Pública (Biblioteca de Cultura Popular, 49), 1947.Schultze-Jena, Leonhard, Popol Vuh, das Heilige Buch der Quiché-Indianer, traducción y comentarios, Sttutgart-Berlín, Verlag Kohlhammer, 1944.Schultze-Jena, Leonhard, Bei den Azteken, Mixteken und Tlapaneken der Sierra Madre del Sur von Mexiko, Jena, G. Fischer-Verlag (Indiana, III), 1938.Schultze-Jena, Leonhard, Mythen in der Muttersprache der Pipil von Izalco in El Salvador, Jena, G. Fischer-Verlag (Indiana, II), 1935.Schultze-Jena, Leonhard, Leben, Glaube und Sprache der Quiché von Guatemala, Jena, G. Fischer-Verlag (Indiana, I), 1933.Schultze-Jena, Leonhard, Zur Kenntnis des Körpers der Hottentotten und Buschmänner, Jena, 1928.Schultze-Jena, Leonhard, Makedonien, Landschafts-und Kulturbilder, Jena, 1927.Schultze-Jena, Leonhard, Forschungen im Inneren der Insel Neuguinea, Berlín, Mitteilungen an den Deutschen Schutzgebieten, Ergänzungsheft , núm. 11, 1914.Schultze-Jena, Leonhard, Zur Kenntnis der Melanesischen Sprache von der Insel Tumleo, Jena, 1911.Schultze-Jena, Leonhard, “Südwest-Afrika”, en Das Deutsche Kolonialreich, Leipzig-Viena, 1910.Schultze-Jena, Leonhard, Aus Namaland und Kalahari, Jena, 1907.Sepúlveda, María Teresa, “Petición de lluvias en Ostotempa”, Boletín INAH, 2a época, núm. 4, 1973, pp. 9-20.Stein, Harry, “Leonhard Schultze (1908-1911)”, en H. Stein, “Die Geographie an der Universität Jena (1786-1939”), Erdkundliches Wissen, Wiesbaden, núm. 29, 1972, pp. 105-111.Súarez Jácome, Cruz, “Petición de lluvia en Zitlala, Guerrero”, Boletín INAH, 3a época, núm. 22, 1978, pp. 3-13.Termer, Franz, “Leonhard Schultze-Jena (28/5/1872-29/3/1955)”, en Petermanns Geographische Mitteilungen, núm. 99, 1955, pp. 212-213.Loo, Peter L. van der, “Códices, costumbres, continuidad: un estudio de la religión mesoamericana”, Indiaanse Studies, vol. 2, 1987.Wal, Hans van der y María del Carmen Rojas Canales, “Un testimonio sobre los mixtecos, nahuas y tlapanecos. La Montaña de Guerrero por los ojos de Leonhard Schultze Jena”, ponencia presentada en el Coloquio Mixtecas Nahua Tlapaneca: 30 Años Después, México, IIA-UNAM, 7-11 de septiembre de 1992.Villela F., Samuel L., “Ídolos en los altares. La religiosidad indígena en la Montaña de Guerrero”, Arqueología Mexicana, núm. 82, 2006, 62-67.Villela F., Samuel L., “El culto a San Marcos y el ritual agrícola en la Mixteca nahua tlapaneca”, Suplemento Diario de Campo, núm. 28, 2004.Villela F., Samuel L., “Ritual agrícola en la Montaña de Guerrero”, Antropología, núm. 30, 1990, pp. 2-7
An Interview with Jena Osman
No full textJena Osman, 2023-2024. © Amze EmmonsJena Osman, an American poet hailing from the east coast, is the author of an extensive collection of poetry spanning more than thirty years recently published by DABA press: A Very Large Array: Selected Poems (2023). Her other books of poems include Motion Studies (Ugly Duckling Presse, 2019), Corporate Relations (Burning Deck, 2014), Public Figures (Wesleyan University Press, 2012), The Network (Fence Books 2010, selected for the National Poetry Series i..
Historical context of racist planning: a history of how planning segregated Portland
No full textEarly planning and the beginning of exclusionary zoning -- Racially restrictive covenants -- Real estate and the concentration of African Americans in Albina -- Redlining -- Urban renewal -- Contemporary planning, 1980 to early 2000s -- National legislation -- Interstate Corridor Urban Renewal Area Plan -- Current era : equity in planning -- Affirmatively Furthering Fair Housing and disparate impact -- Significance -- Timeline of key points in Portland's racist planning history -- Equity policies in the 2035 comprehensive plan.primary author, Jena Hughes ; contributors, Tom Armstrong, Ryan Curren, Eric Engstrom, Love Jonson, Nick Kobel, Neil Loehlein, Leslie Lum, Deborah Stein, Sandra Wood, Joe Zehnder.Title from PDF cover (viewed on June 22, 2020).This archived document is maintained by the State Library of Oregon. It is for informational purposes and may not be suitable for legal purposes.Includes bibliographical references.Mode of access: Internet from the State Library of Oregon Oregoniana Collection.Text in English
Disputatio Iuridica De Iudiciis Eorumque Partibus, Et Foro Competenti
No full textQuam ... in alma Viadrina Marchica Praeside ... Dn. Friderico von Jena ... Publico & placido Eruditorum examini exponit Philippus Salomon, Schlavia Pom. Author & Respondens ... Ad diem 19. Augusti Anno 1652.Nicht identisch mit VD17 12:160261M (dort mit Widmung auf der Rückseite des Titelblatts
Idealism and Objectivity: Understanding Fichte's Jena Project
No full textThe theoretical writings from Johann Gottlieb Fichte?s short tenure at Jena (1794-99) are among the most difficult and influential works of classical German philosophy. Fichte?s appropriation of Kant?s transcendental project not only established the framework for the subsequent idealist tradition (Schelling, H�lderlin, Hegel), but also introduced philosophical themes and strategies that would dominate the Continental tradition well into the twentieth century. This book offers a new interpretation of Fichte?s Jena system, focusing in particular on the problem of the objectivity of consciousness. The Jena system, the author argues, set out to develop an account of the constitutive structures of subjectivity in virtue of which conscious states have objective content. It is in the context of this project that Fichte?s central philosophical innovations must be understood: his account of the acts of ?self-positing? and ?opposing?; his attack on the thing in itself; the development of a dialectical strategy in transcendental inquiry; and his bold assertion of the ?primacy of practice.? Fichte?s investigations of objectivity find their center of gravity, it is argued, in two powerful insights. First, the theory of objectivity must be idealistic rather than naturalistic or ?dogmatic.? That is, it must transcend the conception of human beings as simply complex mechanisms determined by their causal transactions with the world. Second, the theory of objectivity must find its basis in an account of the practical character of human beings?our character as agents, comporting ourselves teleogically in a world in which we find resistance. The account of Fichte?s Jena project developed here demonstrates that Fichte?s thought is of far more than antiquarian interest. In its attempt to explore the limits of naturalistic accounts of human subjectivity and its articulation of the practical foundations of human representational capacities, Fichte?s Jena project is of direct relevance to contemporary debates in both analytic and continental philosophy
Indian Handicrafts in Globalization Times: An analysis of Global-Local Dynamics
No full textGlobalization - which refers to the growing integration of societies, economies and cultures around the world, has become one of the most hotly-debated topics and key area of research among the policy makers, statesmen, corporate, politicians and academia respectively over the past few years. As India opens up her doors to the multinationals during the era of economic reform and liberalized market, putting an end to the 'license raj', it is not only the economies that often meet in the global market sphere, but also the people and cultures, which bring a new dimension to the multi-cultural setting. What we can see in present day modern world is that there is always a cross-cultural interaction between the 'local' and 'global' and the much discussed 'global village', is now not just a possibility but a reality despite many contradictions. Talking about Indian Handicrafts, which constitutes a significant segment of the decentralized sector of the economy, its export has reached at a commendable height. Indian folk art and crafts which are the integral parts of the Indian culture and tradition, are in high demand among the western consumers. Again, foreign fashion industry borrows a great deal from Indian appliquéd motifs Saree designs, an ethnic Indian wear. Needless to say, the borders between the world cultures are now eroding out and becoming irrelevant, therefore prompting to call it as a deterritorialized world. But notwithstanding, the real concern for many of us is that, can the 'local' really meet with the 'global' by truly sustaining its localness? The biggest problem in the Indian Handicraft industry is that the village craftsmen remain concerned that with free trade and mass production, hand-made products from other parts of the world will out price the products of their hard labour. So the basic question arises, is globalization a panacea for every human problems that the mother earth is facing now? With a brief theoretical understanding, this paper looks at globalization's increasing impact on Indian handicrafts and crafts persons. It tries to assess how far globalization serves as an opportunity and threat to the artisans. The role of the government in promoting the crafts and protecting the artists will also be discussed before concluding the paper.globalization, handicraft, global, local, glocal
Das Collegium Jenense als Universitätsmuseum der Friedrich-Schiller-Universität Jena
No full textThe article presents the history of Alma Mater Jenensis from its inception in 1548 untill the early 20th century. The University of Jena, also known as Salana (after the river Saale, on which Jena lies), is one of the oldest German universities. Since the 16th century, it has been a centre of Lutheran thought. In the end 17th and 18th centuries prominent professors such as mathematician Erhard Weigel, historian Johann Andreas Bose, physician Werner Rolfinck, historian Friedrich Schiller, philosophers Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling and Georg Wilhelm Friedrich Hegel conducted research or taught here. Since the 19th century, the University has cooperated with the Zeiss company manufacturing optical equipment. The author also discussed the collections of the Collegium Jenense and generally of the University
Hölderlin in Jena
No full textGuided by the question about the reasons that lead Friedrich Hölderlin, poet and thinker, to show, during his youth, a special attraction toward the city of Jena, where he stayed during a short period of time, during 1794 to 1795 winter semester, the author examines and analyses the influence of Kant’s thought and Schiller’s literary and philosophical production, as well as the Greek texts he read at the time –particularly Plato–, over the young poet. The analysis is focused specially on the way in which the interpretation of Kant’s thought, which Hölderlin had learned in the seminar in Tübingen, combined with the nostalgic perspective of Schiller’s early writings, mediated Hölderlin’s reception of the Greeks
LERMONTOV’S ROMANTICISM AND JENA SCHOOL
No full textThis article examines the understudied subjects of Lermontov life and work: his stay at the Moscow noble boarding school and his direct engagement in Cepheus, a literary annual run by the literary circle of Raich, where Lermontov’s first work, “Thoughts, Extracts, and Reflections…” was published. The author proves the authorship of Lermontov’s “Thoughts…” that was included in the sixth volume of the academic edition of his works under the category of “Dubia” but excluded from many later editions. Close reading of “Thoughts...” and a comparative study of selected fragments with Lermontov’s letters to M.A. Shan-Girey demonstrate that even this early essay drawing ontological differences between the principles of classicism and Romanticism bears the imprint of the Early Romantic aesthetics. The analysis reveals typological similarities between “Thoughts…” and the ideas of Jena school that were most fully manifested in the writings of Schlegel brothers thoroughly studied in the literary circle of Raich. In a section devoted to aesthetic views of S.E. Raich, the author disagrees with those researchers who consider him to be either archaist or classicist and claims that he was an adept of Jena school rather than a “neopetrarchist.” Ideas discussed in the circle and during the lectures influenced Lermontov as his future work testifies. Within the period of 1829–1831, he published a Byronic poem “June 11, 1831,” on the one hand, and a poem “Angel” that echoes the ideas of Wackenroder, on the other hand. If for Raich, a combination of these two conflicting Romantic schools was inconceivable, for young Lermontov, it was a natural outcome of his apprenticeship period since each school offered him the means to understand the essence of Romantic method as such
"Saved!" by Jena Malone: An introspective study of a consumer's fan relationship with a film actress
No full textWhile consumers have always been fascinated by the works and private lives of celebrities, some consumers experience a significantly more intensive level of admiration for a particular celebrity and, subsequently, become what are commonly known as fans. However, scant attention has been paid to how the relationship between fans and celebrities expresses itself in everyday consumer behavior. Thus, in order to explore celebrity fandom as a holistic lived experience from a fan's insider perspective, the lead author uses subjective personal introspection to provide insights into his private fan relationship with the actress Jena Malone. Drawing on narrative transportation theory, the study finds that a consumer's fan experiences may derive from one's personal engagement with the celebrity's artistic work and public persona. The latter is essentially the consumer's private intertextual reading of what s/he perceives to be relevant and ‘reliable’ media texts, which can result in a feeling of ‘knowing’ the celebrity like a personal friend — or even of ‘love’
- …
