15,831 research outputs found
Jere Nash Interview with David Watkins
No full textInterview conducted by author Jere Nash with education reform advocate and attorney David Watkins in the process of writing Mississippi Politics: The Struggle for Power, 1976-2006. Topics covered include the 1982 Educational Reform Act; 1985 statewide teacher strike; Bill Allain; separation of powers issue in 1982-83; Cliff Finch; Ed Brunini, Brunini\u27s law firm and the Capitol Street gang; legal representation during Jackson school district integration; and Adequate Education Act in 1997 for equity funding
Ben P. Watkins
No full textBlack and white portrait photograph of Ben P. Watkins, Professor in Art, 1964-1984.https://thekeep.eiu.edu/archives_faculty_sz/1272/thumbnail.jp
Watkins-Coleman House, Midway P.6
No full textFront Row: Lily Watkins, Mary Ann (Polly) Watkins Shaer, her son, Ruby Watkins. Middle Row: Unknown, Arch E. Watkins, Mary Ann Sawyer Watkins, Unknown. Back Row: Bennie Clark, Unknown, Will Shaer, (?), Tracy S. Watkins, Unknown. Watkins Family- Courtesy
Watkins-Coleman House, Midway P.8
No full textJohn Watkins home in Midway, Utah. From left: Mary Ann Sawyer Watkins Ruby Watkins (looking over shoulder) Tracy Watkins? Maggie Watkins (In Back) Roger Roper--Donor. Watkins Family- Courtesy
Watkins-Coleman House, Midway P.9
No full textJohn Watkins home and family in Midway, c. 1900. Ruby Watkins, c. 1900. Ruby Watkins (Speirs), Lily Watkins (Searle), Tracy Watkins, Mary Ann Sawyer Watkins. Roger Roper--donor
Watkins-Coleman House, Midway P.5
No full textIn front of John Watkins home in Midway, Utah. Left to Right: Mary Ann Sawyer, Ruby Watkins, Tracy Watkins, Margaret (Maggie) Watkins, Unknown couple. Watkins Family- Donor
Hegel after Deleuze and Guattari : freedom in philosophy and the state
No full textIn the thesis I explain why an immanent approach in philosophy means taking contingency to be "irreducible". I show why Deleuze and Guattari believe this to be the case and why they think Hegel fails to do this. I then go on to show in what way Hegel incorporates contingency into his system and how he also creates his own sense of "necessity" that emerges from the systematic treatment of contingent concepts. In this way I show how Hegel can respond to the demand for immanence made by Deleuze and Guattari. I suggest that freedom, for Hegel, consists in the systematic treatment of contingency in our lives and in our thinking
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