1,745,116 research outputs found

    The Otago University review. Commemoration number, 1893.

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    Printed by the Canton Printing Company, Manse Street, Dunedin.INTRODUCTION: In presenting to our readers the Special Number of the Otago University Review, we wish to say a few words in explanation of its scope and purposes, and to explain the reasons that led to its publication. The University of Otago having this year completed the twenty-first year of its existence, it was thought advisable by the College authorities that the session of 1893 should be inaugurated by a ceremony celebrating the attainment of majority by the University. Accordingly, on the afternoon of Saturday, the 8th April, a large number of those interested in the University and the cause of education assembled in the College Library. Here were delivered addresses by the Rev. Dr. Stuart, Dr. Shand, Professor Sale, Dr. Fitchett, and Sir Robert Stout, dealing with the foundation, early history, and progress of the Otago University, and with other kindred topics relating to University education in New Zealand and elsewhere. In order to preserve these addresses, comprising as they did a history of University education in Otago, the editors of the Review, at the suggestion of some of the members of the Otago University Council, resolved to publish this Special Number, embodying an account of this ceremony, together with the addresses there delivered. It was also resolved to add to these addresses a short account of the Mining School and of the Museum, with a short outline of the origin and history of each institution connected with the University. It was not thought necessary to include separate histories of the Schools of Medicine and Law, as these were part and parcel of the history of the University detailed with great fullness in Dr. Shand’s address on “The Growth and Work of the Otago University.” To render this work still more interesting and attractive, it was resolved to insert plates of the past and present Chancellors of the University, of the old University Buildings in Princes street (now the Colonial Bank buildings), or the present University buildings in Castle street, and of the Museum. In order to aid the work of publication, necessitating as it did a large amount of expense, the Council of the Otago University generously donated the sum of £10 towards the cost of this issue. We beg here to thank them, in the name of the students, for their liberal grant, and to take it as an indication of the amicable relations which do, and we hope always will, exist between the Council and the students. The balance of the sum necessary to defray the expenses of publishing this number we hope to raise by sale and private subscription. The addresses delivered at the above-mentioned ceremony are here inserted consecutively under the heading “The Celebration of the Twenty-first Anniversary of the University of Otago.” Dr. Fitchett’s address on “University Education in other parts of New Zealand,” being delivered on notes merely, and very insufficiently reported in the daily papers, we have been obliged, at his own request, to leave out. The other addresses are : “The Foundation of the Otago University,” by Rev. Dr. Stuart ; “The Growth and Work of the Otago University,” by Dr. Shand ; “Recent Changes in the Old English Universities,” by Professor Sale ; and “The Future of the Otago University,” by Sir Robert Stout. The University institutions whose histories are here detailed are : The Debating Society, the Students’ Association, The Review, the Christian Alliance, the Dramatic Club, the Football Club, and the Lawn Tennis Club. And here we must record our appreciation of the services of those who have aided us so munch in this work by the readiness which they have shown in contributing the articles contained in this issue. We cannot adequately express our deep sense of gratitude to our contributors, who have cheerfully expended so much careful and earnest labour in the compilation of the articles here set forth. In conclusion, we would remark that we have striven to render this little work, as far as possible, a complete epitome of the history of the University since its foundation, both as regards University work and University institutions. We have, we hope, embodied here a record, however brief and imperfect, of the first twenty-one years existence of our College ; and we re-echo the prayer of our worthy Chancellor that the “University of Otago, through the overruling Providence of Heaven, may flourish more and more as the years roll on, and contribute to the advancement of science and sound learning, the promotion of the material and moral interests of the colony, and the establishment of our people in the righteousness which exalteth the nation, and thus help forward the noble ends contemplated by its founders.

    A Work Futures Otago Report

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    The Work Futures Otago project analyses and forecasts the trends, future projections and potential disruptions in New Zealand with a time horizon of 2040. We utilise the power of a narrative approach to construct scenarios that draw together the drivers, differing voices and potential consequences of long-term change. By engaging people in narratives, we focus on perspectives and build sensitivities around future plausibilities. We develop scenarios using the Delphi technique to engage experts in conversations about the future. Our rigorous and in-depth data analysis informs stakeholders, policymakers and civic leaders. In this project the Work Futures Otago team identifies a future vision for the transition from New Zealand’s traditional manufacturing base to a greater reliance on the high added value knowledge of design and manufacture, decoupling these from the traditional supply chain and manufacturing requirements. This project adopted a New Zealand focus and utilised a panel of experts from key institutions such as Trade and Enterprise as well as leading CEOs in High Value Manufacturing (HVM) industries. The aim was to explore the future of HVM in New Zealand and to therefore understand the implications for New Zealand Inc. Conclusions drawn from this study potentially empower organisational resilience and inform socio-economic strategic decision-making by key stakeholders within New Zealand over the next decades

    An administrative history of the Otago Museum

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    x, 214 leaves :maps ; 30 cm. Includes bibliographical references.Included in this record is a letter from H D Skinner, former of Otago Museum, to the author regarding his research. The letter is dated December 12, 1966.The purpose of this thesis is to describe the administration of the Otago Museum from the time of its foundation in 1868 until the present day. It does not pretend to be a complete history of the institution as such; in fact, no attempt has been made to outline the growth of buildings and collections or to evaluate the contributions made by the Association of Friends, the Royal Society (formerly the Otago Institute), the Museum Education Service and successive Directors except where these have played a significant part in the Museum’s administrative development. [extract from Preface]Preface -- Abbreviations -- The origins of the Otago Museum -- The era of provincial administration -- University administration I : Management -- University administration II : Finance -- The Otago Museum Trust Board Act -- Trust Board control -- Conclusio

    Concepts of Liberty in Mental Health Law

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    This article is based on John Dawson’s inaugural professorial lecture at the University of Otago, on September 6, 2007. It concerns how we should think about the personal liberty, or freedom, of people with serious mental illness and why this is important for the design of our mental health laws. The author focuses on laws that authorise the use of compulsory psychiatric treatment outside hospital, under what are known as Community Treatment Orders. The article concludes that the mental health laws of New Zealand and Australia reflect a humane form of liberalism, consistent with the political culture and constitutional traditions of these nations

    Diet of feral cats (Felis catus) in pastoral habitats of Canterbury, Otago and Southland : functional and numerical responses to rabbit availability

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    v, 63 leaves : ill. ; 30 cm. Includes bibliographical references. "April 1999." University of Otago department: Zoology. University of Otago Wildlife Management Report no. 105.CHAPTER 1: DIET OF FERAL CATS (FELIS CATUS) IN OTAGO AND SOUTHLAND, NEW ZEALAND: FUNCTIONAL AND NUMERICAL RESPONSES TO RABBIT AVAILABILITY. CHAPTER 2: DIET OF FERAL CATS (FELIS CATUS) IN AND NEAR SHINGLE RIVERBEDS OF MACKENZIE BASIN, NEW ZEALAND

    Work Futures Otago: Trends, Disruptions & Transitions

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    The Work Futures Otago project analyses and forecasts the trends, future projections and potential disruptions in New Zealand with a time horizon of 2040. We utilise the power of a narrative approach to construct scenarios that draw together the drivers, differing voices and potential consequences of long-term change. By engaging people in narratives, we focus on perspectives and build sensitivities around future plausibilities. We develop scenarios using the Delphi technique to engage experts in conversations about the future. Our rigorous and in-depth data analysis informs stakeholders, policymakers and civic leaders. In this project the Work Futures Otago team identifies a future vision for the Dunedin ICT industry and details the increased ICT infrastructure and capability which Gigatown will afford Dunedin. We address the key trends, future projections and potential disruptions with their associated threats and opportunities to understand the future of work in the ICT industry. Conclusions drawn from this study potentially empower organisational resilience and inform socio

    Otago Biodiversity Data Management Project Part 1: Questionnaire Report

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    Otago Biodiversity Data Management Project Part 1: Questionnaire ReportThe ‘Otago Biodiversity Data Management Project’ aims to establish the framework for managing and sharing Otago biodiversity primary research data. This 12-month Library funded initiative has the support of the University of Otago Life Sciences Departments, in association with the Ecology Teaching Programme and the Ecology, Conservation and Biodiversity Research Group. It is also aligned with one of the University’s ‘Emerging Research Themes’, addressing Ecology, Conservation and Biodiversity in New Zealand. One of the main Project activities is to survey the level of interest in data management and curation among University of Otago researchers with an interest in New Zealand biodiversity, and also to learn more about the current data management practices of these researchers. An online and print questionnaire, the Otago Biodiversity Project Questionnaire, was made available (between April and August 2008) to 170 Otago researchers, with an interest in biodiversity, including some non-University researchers. A total of 71 responses were received, representing a response rate of 42%

    Otago University Students' Capping Carnival.

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    A photograph of the crowd in the Octagon watching a capping parade. Male students dressed in women’s clothing can be seen at the bottom of the photo. Photograph published in the Otago Witness, date currently unknown.Upper centre (u.c.) Otago University Students Capping Carniva

    An Otago storeman in Solomon Islands : the diary of William Crossan, copra trader, 1885-86 /

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    An Otago Storeman in Solomon Islands reaches from inland South Island of New Zealand across to the Solomon Islands during the 1880s. William Crossan's Otago experience as a versatile storeman with a solid work ethic helped him survive on the Melanesian frontier where he encountered conflicting clans, cannibalism, cheating traders, and co-operative entrepreneurial big men. His diary provides many glimpses into Makiran society as it encountered new ideas, new employment, and western technology. It is a welcome addition to the sparse record of these cryptic copra traders seeking fortunes on the cusp of indigenous tradition and incoming colonialism.Includes bibliographical references (pages 91-95).An Otago Storeman in Solomon Islands reaches from inland South Island of New Zealand across to the Solomon Islands during the 1880s. William Crossan's Otago experience as a versatile storeman with a solid work ethic helped him survive on the Melanesian frontier where he encountered conflicting clans, cannibalism, cheating traders, and co-operative entrepreneurial big men. His diary provides many glimpses into Makiran society as it encountered new ideas, new employment, and western technology. It is a welcome addition to the sparse record of these cryptic copra traders seeking fortunes on the cusp of indigenous tradition and incoming colonialism.Print version record.Pages:1 to 25; Pages:26 to 50; Pages:51 to 75; Pages:76 to 100; Pages:101 to 106.JSTO

    Maori Cultural Landscapes in Otago: Acknowledgement, Recognition and Preservation

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    Abstract The landscapes of Otago are peppered with memorials and meaning. Meaning comes from how people perceive and have perceived their surrounds through time. The passage of time, geographical features, heritage, memories, and cultural perspective, all conspire to produce what can be described as a cultural landscape. The landscapes of the Otago Region, New Zealand, are no exception. Otago has a rich heritage of human occupation, with an emphasis placed on Otago’s colonial past in historical literature, also evident in the museums of the region. There are a plethora of monuments to the bravery of soldiers in the two world wars, displayed on streets and on top of hills overlooking towns. At first glance however, there appears to be a lack of recognition given to the original occupants of Otago, Māori, and their contributions to the cultural landscapes of Otago. This study will explore the level of recognition afforded to Māori cultural landscapes in the Otago Region. This will be conducted through a comprehensive literature review, document analysis of three Otago district plans, as well as interviews with key informants. The project investigates the nature of what Māori cultural landscapes are, why they’re important and the level of care afforded to them by the councils. The findings from the project indicate that a level of understanding and recognition by the councils exists towards Māori cultural landscapes, however there are traits of Māori cultural landscapes which non-Māori struggle to comprehend. Meta-physical aspects of Māori culture in general can prove to be hard to legislate for, or to understand in an intellectual capacity by those with limited exposure to tikanga Māori. The research highlights the inclusiveness and willingness of councils to engage with iwi on Māori issues, but also the inherent difficulties associated with accommodating an indigenous worldview within the Western Paradigm and worldview. Recommendations centre on the strengthening of ties between the councils and iwi through continued engagement, the inclusion of provisions in the district plans for the recognition and protection of Te Ao Mārama, or the Māori worldview. The tangible aspects of Māori cultural landscapes are easier to protect, it’s the spiritual dimension of Māori cultural landscapes that need attention
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