20,468 research outputs found
Stuart C. Headford, Saving the legacy: an oral history of Utah\u27s World War II veterans, ACCN 2070, American West Center, University of Utah
Transcript (xx pages) of an interview by Matthew Stuart with Stuart C. Headford on August 20, 2005. From tape number 734 in the "Saving the Legacy" Oral History ProjectMr. Headford was born on December 5, 1940, in Bridgeport, Connecticut. He joined the Navy in 1959 and received training at the Great Lakes Naval Training Center in Illinois. He was assigned to the USS Independence CV-62 and served there until discharged in June 1963. During his service he participated in 3 Mediterranean cruises and in the naval blockade during the Cuban Missile Crisis. He tells of his experiences during that time. He was in the Reserves as a Seabee in Rhode Island and retired in 1997. Interviewed by Matthew Stuart. 22 pages
Letter from W. O. Bartlett to A. H. H. Stuart, 1852
Bartlett, a lawyer, writes to Stuart on behalf of his client, Mr. E. Gould Buffum, to settle a claim on interpretation services rendered
John Stuart Mill and the Employment of Married Women: Reconciling Utility and Justice
This paper explores the link between utilitarianism and feminism through the positions of John Stuart Mill. We try to reconcile Mill's conviction about the necessity of establishing equality between sexes with his position concerning the employment of married women. This reconciliation has already been attempted by other researchers. Our perspective is slightly different in that we seek to establish a globally coherent position by examining Mill's various writings in order to evaluate his feminism in terms of his utilitarian philosophy.John Stuart Mill ; Utilitarisme ; Feminisme ;
No. 617 Stuart Ruckman
Transcript (12, 40 pages) of two interviews by Matt Driscoll with Stuart Ruckman on April 9, 2010, and July 7, 2011Ruckman (b. 1966) was born in Salt Lake City, Utah. Stuart shares how his family, particularly his father, played a significant role in introducing him to the outdoors. Some of his initial explorations included a hike to the top of Mount Olympus when he was five years old, backpacking trips in the Wasatch and Uinta Mountains, and a successful summit attempt on the Grand Teton when he was twelve. Stuart discovered technical rock climbing due to the influence of his older brother Bret, five years Stuart\u27s senior. Bret learned under Dennis Turville, a well-respected Salt Lake climbing instructor. Stuart shares his observations on the Salt Lake climbing community of the late 1970s and 1980s, noting the intimacy of the community, while also pointing out the significant influence of a handful of climbers, including Merrill Bitter, Les Ellison, and Brian Smoot. He briefly describes the proliferation of new-route development in the Wasatch during his first decade in climbing. In collaboration with his brother Bret, Stuart published comprehensive guidebooks on climbing in the Wasatch Mountains. Stuart\u27s contributions as a first-ascensionist and co-author of Rock Climbing the Wasatch Range attest to his lasting impact on Utah climbing. Interview is part of the Outdoor Recreation History Project. Interviewer: Matt Driscol
Oral history interview with Terry Stuart Forst
Terry Stuart Forst, a 1976 graduate of Oklahoma State University (OSU) with a degree in animal science, talks about some of the organizations she was a part of and her interest in horses. She explains the history of her family's centennial farm and her management of the horse operations and of the ranch. Forst also mentions some of the changes she has noticed in agriculture and in Oklahoma. She ends by commenting on the impact her OSU education has had on her life. Forst represents Jefferson County in the Cowboys in Every County project.The O-STATE Stories Oral History collection is comprised of interviews which chronicle the rich history, heritage, and traditions of Oklahoma State University
George MacLeod’s open-air preaching: performance and counter-performance
Stuart Blythe uses the methodology of performance to analyse George MacLeod’s open-air preaching. He points out that MacLeod’s preaching was derived from a theology of the incarnation, and an understanding of the paradoxes and dichotomies of common human life. This preaching, Blythe suggests, was also a counter-performance in the context of outlooks and ideologies inimical to the gospel. The paper raises interesting issues related to preaching as performance, and the further question as to whether or not the life and work of the Church as a whole might now be better understood as a counter-performance.Publisher PD
Stuart A. Rice to Senator James O. Eastland, 15 May 1945
Typed letter signed dated 15 May 1945 from Stuart A. Rice, Assistant Director in Charge of Statistical Standards, to Eastland, re: form used in placement of disabled workers & veterans; 2 pages.https://egrove.olemiss.edu/joecorr_b/1000/thumbnail.jp
STUART, Homer O.
Homer O. Stuart requests the Manager of the Hacienda Santa Bárbara information about a publication related to poultry farming. He provides him with the requested information. / Homer O. Stuart solicita al administrador de la Hacienda Santa Bárbara informes sobre una publicación relativa a la avicultura. Se le informa sobre el particular
Redemption in the work of Francis Stuart
The idea of redemption is central to an understanding of the work
of Francis Stuart. Through an examination of its development and
expression, it is possible to demonstrate the integrity of his work and
its distinctive qualities. Such a demonstration is necessary because
Stuart's writing has been subjected to comparatively little scholarly
inquiry, although reviews of his work, especially that produced since
1949, suggest that it is impressive and important.
First, a general background to Stuart's work, a discussion of the
special problems associated with reading it, and a summary of his corpus
is provided. This indicates that the idea of redemption is important to
his earliest writing. The state of redemption is shown to be a
necessary apotheosis for Stuart's outcast heroes; it involves spiritual
suffering through which may be found a sense of reintegration and a
higher reality. This is expressed through interrelated themes such as
those of gambler, artist and ordinary man; mystic and criminal; sacred
and profane love; and spirituality and the mundane. The nature of the
redemptive experience is further elaborated by distinctive, complex
motifs, especially the hare, the ark and the woman-Christ. Their
recurrence provides an important element in the unity of Stuart's work.
Because Stuart's idea of the outcast raises important biographical
questions, an examination of the relationship between Stuart's life and
his work is made. Finally, the way in which the idea of redemption
exists in the language structures of Stuart's novels is examined, with
especial reference to his most recent work, The High Consistory. The
thesis shows that the development of the these of redemption
demonstrates the integrity of Stuart's work
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