8,422 research outputs found

    [Quentin Roosevelt and Roswell Newcomb Pinckney seated on steps]

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    Title devised by Library staff. Pinckney's name is misidentified as "Rosewell Flower Newcomb" on caption card or item. Roswell Pinckney was the son of White House steward, Henry Pinckney (Source: K. Pinckney, 2008).Frances Benjamin Johnston Collection (Library of Congress).Formerly in LOT 4273

    J.C. Painter letter to Benjamin Lundy

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    Letter from J.E. Painter to (presumably) Benjamin Lundy, answering a request for information about the history and operations of the Underground Railroad. Letter includes details of a story of an ex-slave transported on the Underground Railroad through Ohio and stories of the plight of other fugitive slaves crossing the Ohio River. Benjamin Lundy (1789-1839) was a prominent Quaker abolitionist best known for his development of abolitionist periodicals. His "Genius of Universal Emancipation" was first published in 1821 from his home in Mt. Pleasant, Ohio, and enjoyed a wide circulation across the antebellum United States. In the 1820s, the young William Lloyd Garrison came to work for The Genius. Benjamin Lundy traveled widely seeking subscriptions to The Genius, giving talks about the anti-slavery movement, and observing and documenting the conditions of enslaved people across the Americas. He was also involved in the establishment of freed slave colonies in Mexico

    Mexican land grant contract to Benjamin Lundy, March 10, 1835 (English)

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    Legal document from an unsigned officer to Benjamin Lundy, authorizing him rights as empresario to a tract of land in then-Mexico. The document extends a previous treaty made to Lundy by the government of Mexico from November 17, 1823 -- presumably, this land is to be the site of Lundy's freed slave colony. Original Spanish-language document is also a part of this collection. Benjamin Lundy (1789-1839) was a prominent Quaker abolitionist best known for his development of abolitionist periodicals. His Genius of Universal Emancipation was first published in 1821 from his home in Mt. Pleasant, Ohio, and enjoyed a wide circulation across the antebellum United States. In the 1820s, the young William Lloyd Garrison came to work for The Genius. Benjamin Lundy traveled widely seeking subscriptions to The Genius, giving talks about the anti-slavery movement, and observing and documenting the conditions of enslaved people across the Americas. He was also involved in the establishment of freed slave colonies in Mexico

    Eli Nichols letter to Benjamin Lundy, March 17th, 1839

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    Friendly note from Eli Nichols to Benjamin Lundy covering topics in contemporary abolition, ranging from the social status of abolitionists to the oppression of the poor. Much of the letter concerns a review of contemporary social movements in equality-based education, including Shaker and Quaker communities. The letter concludes in discussion of Nichols' and Lundy's interest in forming a freed slave colony or community in then-Mexico, and describes the climate and culture of those regions in detail. Benjamin Lundy (1789-1839) was a prominent Quaker abolitionist best known for his development of abolitionist periodicals. His Genius of Universal Emancipation was first published in 1821 from his home in Mt. Pleasant, Ohio, and enjoyed a wide circulation across the antebellum United States. In the 1820s, the young William Lloyd Garrison came to work for The Genius. Benjamin Lundy traveled widely seeking subscriptions to The Genius, giving talks about the anti-slavery movement, and observing and documenting the conditions of enslaved people across the Americas. He was also involved in the establishment of freed slave colonies in Mexico

    Mexican land grant contract to Benjamin Lundy, March 10, 1835 (Spanish)

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    Legal document in Spanish from the government of Tamaulipas, Mexico, to Benjamin Lundy, which appears to grant Lundy the rights of empresario for his proposed colony for freed slaves in Tamaulipas. This document appears to be truncated; it ends abruptly after 2 pages. Collection also includes a period translation of this contract with Lundy in English, which appears to contain the full text of the agreement. Benjamin Lundy (1789-1839) was a prominent Quaker abolitionist best known for his development of abolitionist periodicals. His Genius of Universal Emancipation was first published in 1821 from his home in Mt. Pleasant, Ohio, and enjoyed a wide circulation across the antebellum United States. In the 1820s, the young William Lloyd Garrison came to work for The Genius. Benjamin Lundy traveled widely seeking subscriptions to The Genius, giving talks about the anti-slavery movement, and observing and documenting the conditions of enslaved people across the Americas. He was also involved in the establishment of freed slave colonies in Mexico

    General Benjamin Butler Letter Regarding the naming of Newport News, Virginia

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    Digital images of an original letter written by Former Union Major-General Benjamin Butler in reply to a query by author, Edwin Everett Hale on how Newport News, Virginia had received it's name. both sides of the original letter are included along with a typed transcription of the letter

    Benjamin Franklin, development of religious and ethical theories

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    The thesis entitled Benjamin Franklin: Development of Religious and Ethical Theories is a chronological survey of Franklin's attitudes toward both religion and ethics. Franklin's early attitudes toward religion are traced in Chapter One from youth through subsequent periods of re-evaluation, modification to the conservative Deism he embraced late in life. Franklin's participation in projects to revise, modernize, and modify scripture, prayers and church services is evaluated in the light of his growing religious refinement and sophistication. Considerable attention is paid to the recent scholarship in this area by Carl Van Doren, D. H. Lawrence and Herbert W. Schneider. Franklin's philosophy of utilitarian ethics is the subject of Chapter 'Two. The formulation of Franklin's ethical theory is described from his early four "fundamental virtues" to his ambitious "Art of Virtue," an attempt to achieve moral perfection. Scholarly criticism of Franklin's "Art of Virtue" is surveyed and evaluated, and explanations of apparent contradictions between religious beliefs and Franklin's practice of ethics are proposed.The third and final chapter deals with Franklin's utilitarian pragmatic system of ethics as evidenced in Poor Richard's Almanac, including the highly controversial tract "The Way toWealth." An attempt is made to interpret Franklin's attitudes with greater objectivity than the recent impulsive criticisms of D. H. Lawrence and Charles Angoff. The thesis ends with an analysis reconciling a number of Franklin positions often erroneously interpreted as either contradictory or "hypocritical," giving appropriate credit to Franklin for his development of a unified, practical and workable system of ethics based upon his unique interpretation of Deism.Thesis (M.A.
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