7 research outputs found
SHAHAR VA QISHLOQLAR TARIXI: BESHKENT MISOLIDA
No full textUshbu maqolada Qashqadaryo vohasida joylashgan eng qadimiy o’lkalardan biri bo’lgan Beshkent shahri haqida qisqacha ma’lumotlar berib o’tilgan. Shaharning paydo bo’lishi, aholining tarkibi, tarixiy-geografik qismi va ijtimoiy-iqtisodiy rivojlanishi haqida ham ma’lumotlar berib o’tilgan
YH-089
No full textThis is a traditional story narrated by YZQ. This story was recorded by Nathaniel Sims. The story is about a witch who tries to give up her son to other witches to be eaten. The son's wife finds out about the plan to kill her husband and together they work to kill the witch.
The duration of this recording is: [00:05:36].</p
YH-029
No full textThis is a personal narrative told by YZQ to Nathaniel Sims on May 3rd, 2012 in Ka’er Village, Yonghe Valley, Mao County, Rngaba Prefecture, Sichuan Province, China. An English translation of the narrative is as follows:
I went to Napu, to buy some gastrodia (a type of medicinal root). The sky became dark and when I was coming home. As I got to the bend in the road here, the wind began blowing (onomatopoeia) and there was the sound of a dog barking (onomatopoeia) that followed behind me. I didn’t see a dog. I didn’t see a person. I had encountered a demon. I became scared and picked up a white rock. I chased the demon away by throwing rocks. After I did this, it wasn’t there anymore. I slowly went on up the road. Having arrived at the bottom of my house, I was still scared. I looked back and couldn’t see anything. I had a cold sweat. My clothes were soaked. So I picked up a rock and called out to my spirit. By doing this I called my spirit back to myself. I took the rock out of my pocket and put it inside a pillow without my family knowing this. Seven days later, when making the bed, the rock fell out. They asked me why is there a rock in your pillow? I told them I went down to Napu that night and encountered a demon, got scared, picked up a rock and called my own spirit back to myself. If I had not done this I would go mad, and be violent. Because I brought my spirit back with this rock, I didn’t have any nightmares and have not encountered another demon. The demons are scared of me.
The duration of the recording is: [00:01:54]
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YH-086
No full textThis is a recording made by Nathaniel Sims of YZQ telling a personal narrative. YZQ tells about a time when he was attending grade school and injured himself while playing at a construction site on the way home from school.
The duration of this recording is: [00:01:04].</p
YH-071
No full textThis is a traditional story narrated by YZQ. It was recorded by Nathaniel Sims. The content of the story is summarized as follows:
A long time ago there was a family of people. Someone in the family died and so they sent the son to go buy funeral paper. The son was rather stupid and couldn’t remember how to say funeral paper. He said to himself, what am I to do? I won’t remember how to say it and if it’s written down I can read it anyway. So his father told him to walk down the road to Maoxian repeating “funeral paper” all the way. He did this but along the way, a pheasant flew by and startled him. He accidentally changed the words he was repeating and after this, he repeated gibberish syllables all the way down to Maoxian. He got to the store and asked for [wutʂɨtʂɨ] (nonsense). The store owner couldn’t understand what he wanted and asked him? What do you mean [wutʂɨtʂɨ] what do you want? The son couldn’t think and so he said, “Banging on a sheepskin drum and sheep bleating” (making a reference to funerary preparations). Only by his doing this was the shopkeeper able to understand that he wanted to buy funeral paper.
The duration of this recording is: [00:01:33].
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'Sie creutzigen alle Sinne des Leibes!' : Multimediality, consolatio tragoediae and Lutheran pedagogy in the German baroque passion meditation
No full textIdentification of rice blast disease-suppressing bacterial strains from the rhizosphere of rice grown in Pakistan.
No full textSixteen bacterial strains isolated from the roots and rhizosphere of rice plants growing in saline and non-saline soils from the Shorkot area of Pakistan were tested for their ability to promote plant growth and reduce the incidence of rice blast disease. When applied to the soil, many of the isolated rhizobacterial strains increased seedling growth and/or suppressed rice blast disease in greenhouse-grown plants of the cultivars Super Basmati and Azucena, but each cultivar responded to different subsets of the bacteria. In the cv Super Basmati, increased blast resistance was correlated with the production of siderophores by the rhizobacteria. Several strains inhibited the growth of the causative agent of rice blast disease, the fungal pathogen Magnaporthe grisea, in an in vitro dual culture assay. Direct bioantagonism was correlated with disease resistance in Super Basmati, but not in Azucena, and direct antagonism as a cause for the reduced disease incidence is also unlikely since no epiphytic colonisation of leaves was detected. Rhizosphere colonisation by the bacteria in plants grown in sterile sand was correlated with disease resistance in Super Basmati, but not in Azucena. As well as the differences in strains that protected each cv against blast disease, we also found that there were differences in the ability of some strains to protect plants against blast depending on soil type. Hence, there are complex interactions between rhizobacteria and rice plants with respect to biocontrol of rice blast disease, dependent upon both rice cv and soil type. The identity of strains that promoted high levels of disease protection, including three that performed well across all plant cultivars and growth conditions, was determined by 16S rRNA gene sequencing
