68 research outputs found
Folio
No full textZahoor Hussain Chohan-Editorial; Riaz Hussain-Article-Muhammad (SAW) and the People of India and Pakistan. pp. 7-11; Ahsan Waseem-Poetry-The Land of the Pious. pp. 11; Sultan Khan-Article-Quaid as a Political Philosopher. pp. 12-14; Aniza Zaheer-Article-Building-Up the National Fiber. pp. 15-19; Muhammad Tanvir-Essay-Importance of Discipline. pp. 19-20; Hameed Nizamee, Edited by Saleem Mansur Khalid-Article-Iqbal and his Urdu Poetry a General Survey Based on his Urdu Works. pp. 21-33; Amjad Ali Bhatti-Essay-The Prophet's Message to the Muslims. pp. 34-36; Arif Qureshi-Poetry-Salute to the Quaid. pp. 36; Tahir Kamran-Essay-Rise of Muslim History Writing. pp. 37-39; Muhammad Ahsan Pasha-Essay-Where do we Stand. pp. 40-42; Irshad-ul-Hasan-Poetry-The Walls of Glass. pp. 43-44; Rubina Nazir Chohan-Poetry-Gift. pp. 44; Sohail Ahmad Sharyar-Essay-What Is Literature. pp. 45-47; Muhammad Ahsan Pasha-Poetry-A Funny Commentary on Chaucer. pp. 47-48; Irshad-ul-Hasan-Article-Symbolism. pp. 49-61; Gilani Kamran-Essay-Discovering Folklore. pp. 62-64; Mohammad Tanvir Butt-Essay-Father of the Nation. pp. 65-67; Tariq Hameed Rathore-Poetry-Pleasant Manner. pp. 68; Syed Saadat Mehdi-The Days at College. pp. 68-69; Muhammad Akmal-Three Narrations. pp. 69-70; Wasif Rashid-Friendship & Friends. pp. 71; Ateeq-ur-Rahman-May You Have. pp. 71; Ali Awais-Quotes. pp. 72; Hammad Raza-Definitions. pp. 72; Akhlaque Ahmad-Mind and its Problems. pp. 73-74; Kamran Mahboob-Notice for the Students. pp. 75; Sana-ur-Rahman-Article-Emancipation of Women. pp. 76-80; Dalip Kumar Rajpoot-Best Use of Youth. pp. 80; Akhtar Ali Khan-Essay-Way to Economic Progress. pp. 81-82; Zia-ul-Haq-Essay-The World First Democracy. pp. 82-83; Zahor Hussain Chohan-On the Eve of Retirement. pp. 84; Folio [Urdu]. 272 p.College Buildings. after English title; Quaid-e-Azam. after contents; Allama Iqbal. 1 page after contents; Dr Shaukat Ali, Principal. 2 pages after contents; Prof Talat Mahmood. 3 pages after contents; Students Union 1988-1989. after page 84; Editorial Board 1988-89. after editorial Urdu pag
Innovative Nanocomposites for Enhanced Photocatalytic Removal of Hazardous Pollutants: Probing the Role of CuO/Fe2O3 and MXene Synergy
No full textIn this work, copper oxide nanorods and iron oxide nanospheres were prepared via a coprecipitation method. Moreover, binary composite of copper and iron oxides (CF) and their ternary nanocomposite with MXene sheets (CF/MXene) were synthesized using an ultrasonication approach. The photocatalytic degradation of rhodamine B (RhB), a colorless organic pollutant benzoic acid, and harmful herbicide pendimethalin was investigated under visible light irradiation in the presence of a CF/MXene composite. The photocatalysts were examined using various physiochemical techniques. Ternary CF/MXene nanocomposite showed rapid adsorption of Rh.B with a greater capability than the other prepared photocatalysts. The dye removal after 120 min in the presence of CF/MXene was 94%, with the highest rate constant of 0.01794 min–1. The scavenging experiments proved that the photoactive species involved during the complete photocatalytic process followed the order HO• > O2•– > h+> e–. In short, the synergistic effect of binary composite (CF) and MXene sheets effectively facilitates the photocatalytic degradation of organic pollutants and shows promise for environmental remediation applications.This is a manuscript of the article Published as MohammedSaleh Katubi, Khadijah, Nusrat Shaheen, Sonia Zulfiqar, Amna Irshad, Ziyad Awadh Alrowaili, Mohammed Sultan Al-Buriahi, Imran Shakir, Muhammad Farooq Warsi, and Eric W. Cochran. "Innovative Nanocomposites for Enhanced Photocatalytic Removal of Hazardous Pollutants: Probing the Role of CuO/Fe2O3 and MXene Synergy." Industrial & Engineering Chemistry Research (2024). doi: https://doi.org/10.1021/acs.iecr.4c00918. Copyright © 2024 American Chemical Society. Posted with Permission
Acherontia styx
No full textA. styx subsp. styx (Westwood, 1847) Plate 2, Fig. 23 Material examined. PAKISTAN, [Islamabad,] NARC, 0 1. x. 2005, Javed Khan; as previous except 15. vi. 2006, Ather Rafi; [Punjab,] Taxila Cantt, 29. vi. 2008, Anjum Shehzad; Gujrat, 15. x. 2010, collector not known; Bahawalpur, 15. v. 1958, collector not known; Kahuta, 21. xi. 2009, M. Aslam Ali; [Azad Jammu and Kashmir,] Rawalakot, date of collection not known, M. Rafique Khan; Patika, Muzaffarabad, 29. v. 1964, M. Ismail; [Khyber Pakhtunkhwa,] Abbottabad, 23. v. 1964, (CABI); Butkahila, 20. viii. 1963, (CABI); Peshawar, 9. v. 1965, (CABI); Kohat, 26. x. 2007, collector not known; Jamrud, 14. x. 1950, N. A. Aslam; as previous except 10. v. 1958, Nadir; as previous except, 0 9. v. 1957, Hafeez; Mansehra, 26. ix. 1971, S. L. Shah; [Sindh,] Malir, Karachi, 11. vii. 1956, Ehsan; as previous except 4. x. 1956; as previous except 13. iv. 1961, Sardar; as previous except 9. iv. 1958, Irshad Hoti; as previous except 1. x. 1966, Sultan; Karachi, 5. ix. 1950, S. Khan; as previous except 2. i. 1952, Najam; as previous except 0 1. v. 1956, A. Iman; as previous except 26. vii. 1976, Ata Hussain; as previous except 25. v. 1971, S. Z. Shah; [Baluchistan,] Pasni, May, 1934, A. C. Sen; Usta Mohammad, 12. ii. 1949, Sadiq. Remarks. Acherontia styx subsp. styx was reported from Pakistan from Faisalabad, Sialkot, Bahawalpur, Lahore, Layyah and Okara by Mehmood et al. (1996). This subspecies is found from north-central and western China, westward across northern Thailand, Myanmar, Bangladesh, India, Nepal, Pakistan and Iran to Saudi Arabia and Iraq (Pittaway & Kitching, 2013; Pittaway, 2013). It is replaced by A. styx subsp. medusa in Japan, Korea, eastern China, Vietnam, peninsular Thailand, Malaysia, the Philippines and Indonesia (as far as the Moluccas).Published as part of Rafi, Muhammad Ather, Sultan, Amir, Kitching, Ian J., Pittaway, Anthony R., Markhasiov, Maxim, Khan, Muhammad Rafique & Naz, Falak, 2014, The Hawkmoth Fauna of Pakistan (Lepidoptera: Sphingidae), pp. 393-418 in Zootaxa 3794 (3) on page 400, DOI: 10.11646/zootaxa.3794.3.4, http://zenodo.org/record/23055
Intellectual property laws and Islam in Malaysia.
No full textPhDThis study is undertaken on the premise that Islam and Islamic law is to be taken into
serious consideration in any future legislative reform of laws in Malaysia. Islam being
the religion of the country and the strong religious sentiment of the Muslims (who
form the majority in Malaysia) cannot be overlooked or dismissed lightly by the
legislators in Malaysia. Reformation of intellectual property laws is timely, as we are
now approaching to the dateline set by GATF-Trips agreement which aim is to
improve our standard of intellectual property protection. This study seeks to analyze
and evaluate the current legislation pertaining to intellectual property in Malaysia in
terms of the philosophy and rules governing the existence, ownership and exercise of
these rights and their consistency and inconsistency with Islam and Islamic law. The
main objective of this study is to prove that a coherent and logical conceptual
framework of ownership of intellectual property can be derived from an Islamic
perspective which not only offers the basis of rights but also defines the scope of
these rights. From the point of ownership of rights, support can be obtained from the
normative framework of property rights within the traditional classification of 'mal'
(property) and 'haqq al-milkiyyah' (ownership rights) under Islamic law. From the
point of exercise of rights, the exact scope can be defined from the analysis of
fundamental concepts which have been developed by Muslim jurists. It has been
established that Islam and Islamic law offers a sound and systematic paradigm, which
in deeper analysis, can satisfy both our current obligations under international
treatises, as well as our responsibility to practise our religion to the fullest
From Rabi'a to Ibn al-Farid : towards some paradigms of the Sufi conception of love
No full textThis thesis aims to investigate the significance of Divine Love in the Islamic tradition with reference to Sufis who used the medium of Arabic to communicate their ideas. Divine Love means the mutual love between God and man. It is
commonly accepted that the Sufis were the forerunners in writing about Divine Love. However, there is a relative paucity of literature regarding the details of their conceptions of Love. Therefore, this attempt can be considered as one of the first of its kind in this field.
The first chapter will attempt to define the nature of love from various perspectives, such as, psychology, Islamic philosophy and theology. The roots of Divine Love in relation to human love will be explored in the context of the ideas that were prevalent amongst the Sufi authors regarded as authorities; for example, al-Qushayri, al-Hujwiri and al-Kalabadhi.
The second chapter investigates the origins Of Sufism with a view to establishing the role that Divine Love played in this. The etymological derivations of the term Sufi will be referred to as well as some early Sufi writings.
It is an undeniable fact that the Qur'an and tladith are the bedrocks of the Islamic religion, and all Muslims seek to justify their ideas with reference to them. This
was especially true for the Sufis. The third and fourth chapters will, therefore, focus on the concept of Divine Love in the textual sources of Islam in order to
determine the role that these played in the development of the Sufi conceptions of love in general.
Having highlighted the origins and general context of Divine Love, the following five chapters will focus on selected Sufis whose contributions can be regarded
as significant, original and representative of the Sufi tradition. The exclusive characteristics of each Sufi's concept of love will be analysed and an attempt will be made to present them as a paradigm of Sufi love. The paradigms of love of the following Sufis will be presented: Rabi`a, al-I-Jallaj, al-Ghazäli, Ibn 'Arabi and Ibn al-F5ricl. The concluding chapter will provide a synthesis of these paradigms of love by putting forward a framework which identifies the key stages in the development of the Sufi paradigm of love.
Regarding the scope and limitations of this study, it should not be seen as a historical or biographical research. The historical analysis and information are
presented merely to give some insight into the social and historical context of the Sufi's time. The primary aim of this research is to establish the different paradigms of love of the Sufis referred to above, by analysing the exclusive motives specific to each paradigm.
Finally, this research is by no means a comprehensive account of the Sufi paradigms of love. The development of the thesis showed that this research can be approached from many different angles. For example, the concept of love is
closely associated with the concept of ma`rifia, and the concept of God. The relationship of the two with the concept of love is a possible area of further research. In addition, the historical information available on each individual Sufi provides ample material for a detailed study of the concept of love in that particular Sufis paradigm. This work provides a general framework for further
studies
کلامِ نیازی میں عصری شعور
No full textThe poets maintain the classic tradition of the poetry as well as the contemporary need of the time. This is the only tradition, brought forward in the tradition of modern poetry. Sultan Mehmood Niazi belongs to the same school of thought having depth of feelings and strong emotions in his poetry, collection of his poetry "شعلہ احساس" highlights the external matters of life and duty of contemporary poetic style, at the same time he also express external and internal feelings consciousness and all different issues of life very successfully with the poetic fantasy. In this essay all the said qualities of the poetry which reflect the social cultural and contemporary thoughts of the society. Niazi have the truth of feelings hopes and wishes with the reality of life. In the essay the poetic characters and universal thought of Niazi are describe in perspective of present age. We can easily digout the description of all issues about past present and future of a life of a human being
Quests for a General Method to Solve the Equations of High Degree in the History of Islamic Mathematics: The Case of Irshad al-tullab ila ‘ilm al-hisab
No full textThis article introduces a book titled Irshād al-tullāb ilā ‘ilm al-hisāb, written by an anonymous author who most probably lived in Ottoman lands, presented the book to Ottoman Sultan Bayezid II. In the epilogue of the book, the author presents an equation solving method, unknown up to its period according to our research, which he used to solve third, fourth, fifth and sixth degree equations whose degrees of variables are successively ordered. Following a short introduction on the subject, I first summarize the history of solving methods for third and higher degree equations, and then I examine the mathematical analysis of the book’s epilogue. After a short conclusion, I present the Arabic text of the manuscript and its Turkish translation
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