12,534 research outputs found
A critical analysis of Christian responses to Islamic claims about the work of the Prophet Muhammad, ‘the Messenger of God’.
The aims of this study are to analyse critically the different Christian responses to the Islamic understanding of the work of Muhammad. Chapter one consists a short introduction leading to an appraisal of Muhammad which incorporates historical, hagiographal and Quranic source material, and in the light of relevant Christian and Muslim scholarship. The second chapter presents a summary critical analysis of Muhammad in Christian theological perspective, from 661 A.D. to modern times. Chapter three presents a critique of Christian responses to the Muslim allegations that the text of the Bible has been infected with corruption; and that Muhammad's advent and status are foretold in the unadulterated' scriptures, and in the Gospel of Barnabas. Chapter four examines the theological significance of the work of Muhammad for Christians. Thus, Jesus and Muhammad are critically assessed and contrasted in order to ascertain the importance, for Christians, of the Muslim claims in respect of Muhammad as ’the messenger of God’. Chapter five provides a critical evaluation of the various Christian responses to Muhammad. It is argued that many of the said responses have been entangled in myths and misperceptions which have severely distorted the true account of Muhammad's work. Consequently, many Christians have failed to appreciate the divine legitimacy of Muhammad's call to prophethood. Further, it is argued that Christians should accept that Muhammad is a genuine prophet, and the messenger of God. However, Muhammad's use of the power-structure in order to maintain Islam is in sharp contrast to Jesus’ decision to face the consequences of his ministry passively through faith in God. Accordingly, orthodox Christian belief in the passion, death and resurrection of Jesus provides another dimension to prophethood, where the messenger and the message become one, an identification which finds no parallel in Islam, and which, in the nature of the case, cannot find a parallel
And Muhammad is His messenger = und Muhammad ist sein Prophet
This book is the fruit of an interest in the figure of the Prophet of Islam that has developed over more than four decades. I was first introduced to and deeply moved by the concept of the "mystical Muhammad" when I was a teenager, busying myself with the study of Arabic under the guidance of Dr. Hans Ellenberg. During those formative years, the books of Syed Ameer Ali "The Life and Teachings of Muhammad, or The Spirit of Islam", and Tor Andrae's masterful study "Die person Muhammads in lehre und glaube seiner gemeinde" were among my favorites, and Andrae's book remains a source of inspiration to this day. This books contains of:1. Biographical and Hagiographical Notes2. Muhammad the Beautiful Model3. Muhammad's Unique Position4. Legends and Miracles5. Muhammad the Intercessor, and the Blessings upon Him6. The Names of the Prophet7. The Light of Muhammad and the Mystical Tradition8. The Celebration of the Prophet's Birthday9. The Prophet's Night Journey and Ascension10. Poetry in Honor of the Prophet11. The "Muhammad Path" and the New Interpretation of the Prophet's Life12. The Prophet Muhammad in Muhammad Iqbal's Wor
The new year's festivals and the shrine of Ali Ibn Abi Talib Sy Mazar-I-Sharif, Afghanistan
This study examines the customs and origins of three spring festivals at the shrine of 'Ali b. Abi Talib, Mazar-i Sharif, Afghanistan; namely Nauroz, Janda Bala and Gul-i Surkh. Since these festivals are not part of the Islamic religious calendar, we seek to locate their origins in the pre-Islamic religions of Iran and record the contemporary traditions of these festivals. Since the festivals are assimilated to a shrine dedicated to the fourth Caliph of
Sunni Islam, we examine the processes which gave rise to this juxtaposition and how it came about that this shrine came to be considered a rival to Najaf.
The Sa1juq and Timurid discovery narratives are examined (Chapters 1-2) in their wider religious and cultural context, followed by an examination of Afghan folklore related to Nauroz and the pre-Islamic religious traditions of Bactria (Chapters 3-4). We conclude that an important impetus for the founding of this shrine is the fact that, until the arrival of Islam, Bactra had been the paramount pilgrimage and cult centre of the region. Over the millennia, whilst the dominant religious tradition had changed, Bactra adapted to such ideological fluctuations in order to maintain its dominance of the. lucrative pilgrimage
traffic. Marginalised by Islam, whose heroes and foci of pilgrimage lay in the Arab world, the alleged discovery of the body of Hazrat 'Ali at the site, provided an acceptable Islamic framework for the revival, or continuation, of indigenous Bactrian New Year customs.
Our examination of Gul-i Surkh, or 'Red Rose', festival (chapters 5-6) finds a parallel in the Annenian Vardavar festival. Originally this festival appears to have been derived from a blending of Iranian and Babylonian religion in Bactria, namely the cults of Anahita, Adonistrammuz and custoins associated with the Iranian hero, Siyawush. Janda Bala (Chapter 7), on the other hand, appears to be rooted in ancient Vedic and Shamanistic tradition. All three festivals, though, we argue, also represent different aspects of ancient Indo-Aryan and Babylonian fertility rites connected with the spring and vernal equinox
Ibn Jinni's Role And Contributions To Arabic Semantics [PJ6184. R165 2007 f rb].
Kajian ini menganalisis peranan dan sumbangan Ibn Jinni terhadap semantik Arab melalui tinjauan idea-idea dan pandangan-pandangannya yang terdapat dalam buku-bukunya seperti, “al-Muhtasab” – Perbendaharaan -, “al-Hasais” –
Yang Tertentu -, dan “al-Munsif” – Manusia yang Adil. Kajian ini juga membincangkan pandangan dan idea Ibn Jinni terhadap isu-isu tertentu tentang semantik, seperti semantik sosial, semantik morfologi, semantik fonetik, dan
semantik tatabahasa.
This study analyzes Ibn Jinni’s role and contribution to Arabic semantics by surveying his ideas and opinions presented in his books, such as “al Muhtasab”- The Treasurer-, “al-Hasa’is”-The Particularity-, and “al- Munsif”-The Just Man. It discusses Ibn Jinni’s opinions on certain issues of semantics, such as, social semantics, morphological semantics, phonetic semantics, and grammatical semantics
Hydraulic simulations to evaluate and predict design and operation of the Chashma Right Bank Canal
Irrigation systems / Irrigation canals / Flow control / Velocity / Canal regulation techniques / Hydraulics / Simulation models / Design / Operations / Crop-based irrigation / Distributary canals / Water delivery / Policy / Protective irrigation / Water allocation / Water requirements / Sedimentation / Water distribution / Equity / Water conveyance / Pakistan / Chashma Right Bank Canal
INTERPRETASI ASGHAR ALI ENGINEER DAN MUHAMMAD ALI ASH-SHABUNI TENTANG CADAR (Kajian Studi Tafsir Kompratif)
Penelitian ini berawal dari banyaknya pendapat tentang cadar. Sebagian masyarakat ada yang berpendapat bahwa cadar adalah sebuah bentuk syariat islam. Dan sebagian masyarakat yang lain ada yang berpendapat cadar adalah mode, tren dan sebuah produk budaya. Pada penelitian ini penulis ingin memaparkan pendapat Asghar Ali Engineer dan Muhammad â⠡¬ËœAli Ash-Shabuni tentang cadar. Beliau adalah ulama tafsir komtemporer yang hidup dalam satu masa dengan terpaut usia 9 tahun. Asghar Ali Engineer adalah seorang tokoh feminis sedangkan Muhammad â⠡¬ËœAli Ash-Shabuni adalah seorang ulama ahli fiqih. Masalah yang diteliti dalam penelitian ini adalah 1) Bagaimana interpretasi Asghar Ali Engineer tentang cadar? 2) Bagaimana interpretasi Muhammad Ali ash-Shabuni tentang cadar? 3) Bagaimana persamaan dan perbedaan interpretasi antara keduanya? Dalam menjawab permasalahan ini, penelitian dilakukan berdasarkan kepustakaan dengan menggunakan metode penyajian secara deskriptif, analisis dan komparatif. Sesuai dengan tujuan tersebut, data primer yang digunakan oleh penulis bersumber dari penafsiran oleh tokoh yang bersangkutan dan beberapa mufasir dalam kitab tafsi ya, serta data sekunder yang berasal dari buku-buku yang relevan dengan penelitian ini. Hasil penelitian menyimpulkan bahwa menurut Menurut Asghar Ali Engineer cadar hukumnya tidak wajib. Sedangkan menurut Menurut Muhammad â⠡¬ËœAli Ash-Shabuni, cadar hukumya wajib Selain itu ada perbedaan dan persamaan antara kedua tokoh apabila dilihat dari pandangan secara umum, kedua tokoh setuju bahwa perempuan harus menjaga kesopanan berpakaian, hanya saja bagi Asghar bukan berarti perempuan wajib mengenakan cadar dan sebaliknya dengan Ash-Shabuni yang berpedapat cadar wajib bagi perempuan
Nur-i-Afshan V.53 no.02 January 1925
Contents: Rubāʻiyāt [Poetry] - Kyā Vīd azlī haiṉ? [Article] - Dīhātī ʻilm al-iqtiṣād [Article] - Iláhī mazhab [Article] - Lamʻāt [News] - Barelī ke maulvī Muḥammad Yūsuf K̲h̲āṉ ṣāḥab Bī. Ae. masīḥī ho gaʼe [News] - Intaqāl purmalāl [News] - Hāvṛah Masīḥīyūn̲ kī prem sabhā [News] - Ghisā huvā pesah aur Girjā kā candah [News] - K̲h̲ayālāt : pehlī ṣuḥbat sīrat al- Masīḥ [Article] by Jalāluddīn - Masīḥī melah Siyālkoṭ [News] by Jauzaf ʻAlī Muḥammad - Ḥaqīqat ̒ilm-i adab va adīb [Article] by Ḥashmatulláh - Muk̲h̲talif k̲h̲abrain̲ [News]
This volume of Nur-i-Afshan published weekly on Fridays from Lahore
Levantine attitudes towards the Franks during the early Crusades (490/1096 - 564/1169)
The period of the Crusades was one of the most important periods in the
history of both Western Europe and the Middle East, for it was during this period
that the peoples of Western Europe made their first major incursion on eastern soil.
The result of this was that an unprecedented amount of contact was established
between East and West, forcing each side to become more closely acquainted with
the culture of the other. As far as this cultural exchange is concerned, one of the
most significant parts of the crusading period was that encompassing the first two
crusades and their aftermath (490/1096-564/1169), as it was during this period that
crusaders and easterners first clashed with each other, and were forced to learn
much about each other. This sudden clash and forced acquaintance resulted in the
development of certain attitudes on each side towards the other. This thesis concerns
itself with the development of the attitudes of the Muslim, Christian and Jewish
communities towards the Franks (western crusaders) in the major theatre of conflict
of the area, the Levant.
In the thesis as many texts as possible from the literature of the period are
examined, in order to extract information from them concerning the developments
in Levantine knowledge of and attitudes towards the Franks. The texts examined
include both contemporary and later historical, geographical and judicial texts from
the area, and also local works of literature. In addition to the Muslim, Christian and
Jewish texts, and for the sake of comparison and completeness, brief consideration
is also given to a number of works of Byzantine and Frankish writers. Naturally, use
is also made of secondary works by modern scholars. In this way this thesis provides
a detailed examination of cross-cultural inter-faith relations during this formative
period
Democratic Welfare State as Visualised by the Quaid-i-Azam
The Quaid-i-Azam, Muhammad Ali Jinnah, is known more for his political achievements than for his socio-economic thought. Last two decades, however, have seen a continuous flow of books containing his speeches, statements, messages, interviews, discussions in pre-independence legislative bodies and addresses in the Constituent Assembly of Pakistan. Even a cursory look at this vast literature shows that he was not only concerned with the political aspect of sub-continent’s independence movement but also consistently expressed his views regarding the socio-economic uplift of masses in general and Muslim society in particular. These views in their bare essentials reflect a remarkable continuity of approach from the earlier days of his political career to the period he occupied the position of Governor General of Pakistan. Actually, he became more and more expressive and forthright as the prospects of Pakistan coming into existence became bright. When Pakistan finally appeared as a sovereign nation on the map of the world, he openly rejected the prevailing economic system as having failed to do justice between man and man and to eradicate friction from the international field.
Komunikasi Dakwah Ustaz Zulkifli Muhammad Ali, Lc., M.A Melalui Facebook
Reza Nur Rahman. 1601312130 Komunikasi Dakwah, Ustaz Zulkifli Muhammad
Ali, Lc., M.A Melalui Facebook. Skripsi. Jurusan Komunikasi Penyiaran
Islam, Fakultas Dakwah Dan Ilmu Komunikasi. Pembimbing I Muhammad
Rif’at, S.Ag., M.Ag. Pembimbing II Hj. Mariyatul NR, S.Ag., M.Si.
Kata kunci: Komunikasi, Dakwah, Facebook.
Penelitian ini dilatar belakangi atas ketertarikan peneliti terhadap kegiatan
dakwah yang memanfaatkan sebuah teknologi dari smartphone yang semakin canggih
di kalangan masyarakat di jaman sekarang yakni aplikasi media sosial Facebook.
Karena, media Facebook tidak hanya menjadi media untuk menambahkan teman dari
dunia luar atau eksistensi diri. Namun bisa juga untuk digunakan sebagai media
komunikasi dakwah modern melalui halaman Facebook fanspage salah satu da’i yang
fenomenal di kalangan masyarakat atau netizen Facebook ialah halaman fanspage
Facebook Ustaz Zulkifli Muhammad Ali, Lc., M.A.
Penelitian ini bertujuan untuk mengetahui Komunikasi Dakwah apa saja yang
digunakan Ustadz Ustadz Zulkifli Muhammad Ali, Lc., M.A melalui jejaring sosial
facebook dan pesan dakwah apa saja yang digunakan Ustaz Zulkifli Muhammad Ali,
Lc., M.A melalui facebook. Untuk mencapai tujuan tersebut penelitian ini
menggunakan metode kualitatif yaitu sebagai prosedur penelitian yang menghasilkan
data deskriptif. Untuk mengumpulkan data penulis menggunakan teknik dokumentasi
berupa foto dan video yang di unggah di fanspage halaman facebook Ustadz Zulkifli
Muhammad Ali,Lc., M.A.
Adapun hasil penelitian ini adalah sebuah kegiatan dakwah yang bersifat luas
dan modern yang di unggah di facebook berupa tulisan, gambar dan video oleh
seorang dai yang terkenal di kalangan umatnya dengan sebutan Ustadz Hari Kiamat
atau bisa disebut Ustadz Akhir Zaman. Pesan Dakwah yang terdapat dalam facebook
Ustaz Zulkifli Muhammad Ali, Lc., M.A. ialah kebanyakannya hanya meliputi
tentang rukun iman ke lima yaitu iman kepada hari akhir dan peristiwa-peristiwa
yang terjadi pada saat dihari kiamat. Komunikasi yang beliau gunakan di facebook
bersifat dua arah antara komunikan dan komunikator
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