21,688 research outputs found
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
Get PDFAdam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
How Might Adam Smith Pay Professors Today?
Get PDFAdam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.
sj-docx-1-obm-10.1177_1753495X211064142 - Supplemental material for Hyperventilation imitating preeclampsia
No full textSupplemental material, sj-docx-1-obm-10.1177_1753495X211064142 for Hyperventilation imitating preeclampsia by Adam Morton in Obstetric Medicine</p
Politics in 60 seconds. Passive revolution
No full textDr Adam Morton defines a political concept in 60 seconds for those with a spare minute to learn something new. This videocast focuses on passive revolution as a political concept.
Warning: video does contain bloopers and out takes.
May 2010
Suitable for Undergraduate study and Community education
Dr Adam Morton, School of Politics and International Relations
Dr Adam Morton is a Senior Lecturer and Fellow of the Centre for the Study of Social and Global Justice (CSSGJ) in the School of Politics and International Relations at The University of Nottingham. Before joining the University of Nottingham, he was a Lecturer in the Department of Politics and International Relations at Lancaster University (2002-5) and an Economic and Social Research Council (ESRC) Postdoctoral Fellow in the Department of International Politics at the University of Wales, Aberystwyth (2001-2). He specialises in the themes of political economy, state theory, historical sociology, globalisation and development.
Dr Adam Morton was awarded the inaugural 'Latin American Perspectives Visiting Fellowship' in 2008 which involved a period of affiliation at the University of California, Riverside linked to the journal Latin American Perspectives. His monographs have been published in prominent book series and his journal publications include articles inter alia in International Studies Quarterly, Journal of Peasant Studies, Millennium: Journal of International Studies, New Political Economy, Review of International Political Economy, Review of International Studies, and Third World Quarterly. Dr Morton's published work has also been translated into Spanish, Italian, Portuguese-Brazilian, German and Japanese
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
Get PDFThe conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Adam Smith and Roman Servitudes
Get PDFThis essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
THE THEOLOGICAL FOUNDATION OF ADAM SMITH'S WORK
Get PDFThe paper will discuss the theological foundation to Smith's writings. Teleology, final causes and divine design were initially seen as central to understanding Smith's writings. Over time, this view fell out of fashion. In the period after World War II, with the rise of positivism, commentators tended to overlook or downplay this interpretation. In the last decade, or so, teleology has started to be restored to its former position as an essential element in understanding Smith. After spelling out Smith's teleology and his view of final causes, divine design and the ends of nature, we try to explain the Panglossian nature of the 'new theistic view' of Smith. While our view differs somewhat, we agree with the essence of the 'new view' claim: a theological view exists in Smith which underpins his moral and economic theories.Political Economy,
Interview. Matthew Joseph with Adam Gussow, musician and author
Get PDFInterview in which Adam Gussow discusses hill country blues musi
- …
