549 research outputs found
Other Voices piece by Darrell Morrow, public relations director for thr Fin an
Other Voices piece by Darrell Morrow, public relations director for thr Fin and Feather Club of Millinocket, in response to Phyllis Austin\u27s four-part series on the Baxter Park Authority. Morrow defends the interests of sportsmen in the park
Alaska Justice Forum ; Vol. 10, No. 2 (Summer 1993)
The Summer 1993 issue of the Alaska Justice Forum features an examination, based on courtroom observation, of cultural and linguistic factors that result in miscommunication between English speakers and native Yup'ik speakers in legal and justice contexts. A second article describes findings from the 1992 Annual Survey of Jails, which reported data from 1,113 jails in 795 jurisdictions."A Sociolinguistic Mismatch: Central Alaskan Yup'iks and the Legal System" by Phyllis Morrow /
"Jail Inmates in 1992 (A BJS Report)" by Bureau of Justice Statistic
Oral history interview with Phyllis Braunlich
Phyllis Braunlich, an author, discusses her youth and her path into the world of writing. She talks about her early work as a managing editor of a literary magazine and explains how she became interested in Lynn Riggs, an Oklahoma poet and playwright. She describes the research involved in writing a biography, talks about some of her other book projects, and shares some of her favorite memories and discoveries along the way.The Spotlighting Oklahoma Oral History Collection is a series of thematic oral history projects as well as individual-specific interviews with the common goal of documenting the cultural and intellectual history of Oklahoma
Ranking Law Reviews by Author Prominence - Ten Years Later
Phyllis Coleman, Ranking Law Reviews by Author Prominence - Ten Years Later, 39 Arizona Law Review 15 (1997)
Phyllis Schlafly: The Feminists Just Don\u27t Get It
Phyllis Stewart Schlafly (March 18, 1927 – December 14, 2015) was a movement conservative, lawyer, radio commentator, syndicated columnist and author. She held conservative social and political views, opposed feminism and abortion, and successfully campaigned against ratification of the Equal Rights Amendment to the U.S. Constitution. Her book, A Choice Not an Echo (1964), a polemic against Republican leader Nelson Rockefeller, sold more than three million copies. Schlafly co-authored books on national defense and was critical of arms control agreements with the Soviet Union. In 1972, Schlafly founded the Eagle Forum, a conservative political interest group, and remained its chair and CEO until her death in 2016
Alaska Justice Forum ; Vol. 17, No. 3 (Fall 2000)
The Fall 2000 issue of the Alaska Justice Forum features articles on the Anchorage Coordinated Agency Network (CANS) program, designed to enhance supervision and services provided to juvenile probationers; continuing efforts in the Alaska judicial system to improve access to justice in cases involving speakers of language other than English; and a review essay on the book “Newjack,” which describes how the prison experience influences the lives and relationships of correctional officers. The Justice Center celebrates its 25th year as a research, academic, and public education institution."Anchorage CANS Program" by Matthew Giblin /
"Officer Reports on Contacts with Juvenile Probationers" /
"Interpreting and Translating in Alaska's Legal System: Further Discussion" by Phyllis Morrow /
"Review Essay — Newjack: Beyond the Stereotype of the Brutal Guard" by John Riley /
"Justice Center 25th Anniversary
Stories Find You: Narratives Of Place In A Central Yup'ik Community
Dissertation (Ph.D.) University of Alaska Fairbanks, 2004Yup'ik narratives of place make powerful statements about the health or illness of the world. Such stories illustrate how the land itself is responsive to human thought and action. The land, in essence, is a being among beings, and a particularly powerful and sensitive one. The sentient world responds to joy as well as to sorrow. This is an essential aspect of place in southwestern Alaska. In Hooper Bay, stories confer both personal and political power, allowing people to instruct others about dangerous situations, and indirectly make statements about events that are otherwise unspoken for fear of "making bad things worse." Narrative discourse of place empowers people who have experienced a history of domination and control. Man-made places, like the land, are also barometers of change. Stories allow people to speak about unspeakable tragedies that reflect the tensions of their relationships with outsiders. Other stories define and exclude those outsiders, such as missionaries and teachers, who are particularly associated with the institutions that represent domination. I argue, then, that for Yupiit in Hooper Bay, stories are not simply symbolic expressions but are active in social life. As Elsie Mather says, "Storytelling is part of the action of living" (Morrow and Schneider 1995:33)
A Guide to Future Outcome Assessments of Family Support Service Programs at Phyllis Wheatley Community Center
This is the final report to Phyllis Wheatley Community Center (PWCC) on assessing outcomes in its Family Services Program (FSP). The project was conducted from June 18 to August 25 2007 as a 50% summer student research project, which was funded by the Center for Urban and Regional Affairs (CURA), University of Minnesota and the PWCC in Minneapolis. As proposed by Mr. Gustafson, the goal of this research project was to produce a cost-benefit analysis of the PWCC's Family Service Program. He stated to the author that 'we believe there is a need to determine what, if any, return on investment there is for programs that provide family stability services including anger management, domestic violence prevention, self-sufficiency planning, and effective parenting for high risk populations.'Conducted on behalf of Phyllis Wheatley Community Center. Supported by the Northside Seed Grant program (NSG), a program of the Center for Urban and Regional Affairs (CURA), University of Minnesota.Hewapathirana, Gertrude; Phyllis Wheatley Community Center. (2008). A Guide to Future Outcome Assessments of Family Support Service Programs at Phyllis Wheatley Community Center. Retrieved from the University Digital Conservancy, https://hdl.handle.net/11299/196314
When our words return: writing, hearing, and remembering oral traditions of Alaska and the Yukon
Edited by Phyllis Morrow and William Schneider.Includes bibliographical references.The title to this interdisciplinary collection draws on the Yupik Eskimo belief that seals, fish, and other game are precious gifts that, when treated with respect and care, will return to be hunted again. Just so, if oral traditions are told faithfully and respectfully, they will return to benefit future generations. The contributors to this volume are concerned with the interpretation and representation of oral narrative and how it is shaped by its audience and the time, place, and cultural context of the narration. Thus, oral traditions are understood as a series of dialogues between tradition bearers and their listeners, including those who record, write, and interpret.--Provided by publisher.With a vision beyond our immediate needs: oral traditions in an age of literacy / Elsie Mather -- On shaky ground: folklore, collaboration, and problematic outcomes / Phyllis Morrow -- "Pete's Song": establishing meaning through story and song / Julie Cruikshank -- Seeing wisely, crying wolf: a cautionary tale on the Euro-Yup'ik border / Robin Barker -- "They talked of the land with respect": interethnic communication in the documentation of historical places and cemetery sites / Robert M. Drozda -- A bright light ahead of us: Belle Deacon's stories in English and Deg Hit'an / James Ruppert -- The days of yore: Alutiiq mythical time / Patricia H. Partnow -- Lessons from Alaska natives about oral tradition and recordings / William Schneider -- The weight of tradition and the writer's work / Mary Odden
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