7,515 research outputs found
William S. Peterson papers
Professor William Peterson has served the English Department at the University of Maryland from 1974 until he retired in 2004. He is the author or editor of fourteen books (several of them about William Morris and his Kelmscott Press) and is a free-lance book-designer. He has also edited two academic journals, Browning Institute Studies and Papers of the Bibliographical Society of America. The Peterson papers consist of correspondence, photographs, publications, and work papers related to his book, Victorian Heretic: Mrs. Humphrey Ward's "Robert Elsmere," and a proposed edition of the essays of Mrs. Ward. This collection is unprocessed, but a preliminary inventory is available
The death of William Golding: authorship and creativity in darkness visible and the paper men
In the seventies and eighties William Golding was deeply responsive to the critical, anti-authorial ethos that followed the publication of Roland Barthes's "La mort de I'auteur" (1968). In Darkness Visible (1979) and The Paper Men (1984) he investigates means by which to reaffirm authorial presence. Working through paradox, he performs the authorial death in these novels, and establishes language’s inadequacy as a means of conveying absolute meaning, authorial "vision," truth or revelation. Having done so he nonetheless gestures towards the divine, towards the possibility of a vatic communication. In this manner the novels work upon principles of contradiction and collapse. What remains is a discourse of hope, promise, desire, without means of substantiating such optimism. Thus Golding might be said to have practiced a form of negative theology, and to have anticipated in this respect some recent trends in literary theory
Deal, Dr. William S.
Dr. William S. Deal of the Pilgrim Holiness, then Wesleyan Church (was a pastor evangelist, district superintendent, Bible college president, counselor and author).https://place.asburyseminary.edu/holinessphotos/1534/thumbnail.jp
Deal, Dr. William S.
Dr. William S. Deal of the Pilgrim Holiness, then Wesleyan Church (was a pastor evangelist, district superintendent, Bible college president, counselor and author).https://place.asburyseminary.edu/holinessphotos/1535/thumbnail.jp
The yagé aesthetic of William Burroughs: the publication and development of his work 1953-1965
PhDMy concern in this thesis is to show that a reconstruction of the publishing history of
the work of William Burroughs offers a new, critical perspective on his experiments
with psychoactive substances and their connection to his developing practice.
I begin with an exploration of the publication of The Yage Letters (1963) and Naked
Lunch (1959), and reveal how the complexities of their publishing histories shaped
their critical reception. I examine the legal defence of Naked Lunch as it developed
from the Big Table Post Office hearing through to the 1965 Boston trial and
demonstrate the degree to which censorship came to define the published text. The
legal defence of Naked Lunch, as it was incorporated into the Grove publication,
emphasised the issue of opiate addiction. The way in which Burroughs’ 1953 letters to
Allen Ginsberg were reworked as The Yage Letters did much to conceal the
significance of yagé for Burroughs’ later work. Together, these publishing histories
have obscured the relationship between his use of psychoactive substances and his
evolving aesthetic.
At the same time many of Burroughs’ most experimental - and important - works
appeared only in small, ephemeral magazines. His adoption of avant-garde strategies
such as collaboration and collage and his dedication to multimedia experimentation
with the non-chemical alteration of consciousness made conventional book
publication problematic or unsuitable. These experiments in aesthetic production, I
argue, are central to our understanding of Burroughs. His main published writings
must be re-evaluated as one element in this collage of multimedia activities.
4
I argue that Burroughs’ experiences with yagé, mescaline and dimethyltryptamine
exerted an influence on his shift to experimentalism in the early 1960s, which sought
to replicate the experience of these altered states of consciousness. That this is so is
evident from a study of two collections of correspondence - Burroughs’ letters to
Ginsberg held at Columbia University Library and his letters to Brion Gysin in the
William S. Burroughs Papers held at the New York Public Library. My reading of
these letters forms an important component of my argument, working to reveal what
the conventional ‘published’ Burroughs serves to conceal.Arts and Humanities research Board.
Queen Mary University of London English Department
funding naked Lunch @ 50 conference in Pari
Apocalypticisim in the fiction of William S. Burroughs, J.G. Ballard, and Thomas Pynchon.
Apocalypse should not be thought of as merely a synonym for chaos or disaster or cataclysmic upheaval; more properly we should think of disclosure, unveiling and revelation. The exact status of literary apocalyptic is the subject of some debate, and in an attempt to help clarify matters an introductory historical survey examines both the formal characteristics of apocalypse and the various critical positions taken in regard to the genre's social influence. Texts considered in the chapter include the Revelation of John and Thomas Pynchon's short story Entropy (1959); theoretical works by Frank Kermode, John Barth, and Jean Baudrillard (amongst others) are also discussed. Chapter One traces the development of William S. Burroughs's apocalyptic sensibility through readings of his correspondence with Allen Ginsberg and the novel The Naked Lunch (1959); the latter's apocalyptic title referring to the "frozen moment when everyone sees what is on the end of every fork". Chapter Two considers Burroughs's experiments with the "cut-ups" and their application in a number of texts, most notably Nova Express (1964). Chapter Three is concerned with Burroughs's work in the 1970s and 80s, and specifically his concept of Here to Go, a theory of mutability presented as a transcendental antidote to the threat of nuclear annihilation (the author's alleged misogyny and the views of radical US feminists are also taken into account). Chapters Four and Five explore the apocalyptic fiction of J. G. Ballard; topics covered include Ballard's concept of inner space, his debt to Surrealism, and the coded landscapes of his more experimental texts; in particular the "condensed novels" which comprise The Atrocity Exhibition (1970). A concluding chapter returns to the work of Thomas Pynchon, offering a reading of Gravity's Rainbow (1973) which allows us to consider his treatment of such related themes as Paranoia, Holocaust, Apocalypse, and finally, Counterforce
Sons of Washington ... William Kimberley Palmer. Chicopee, Massachusetts. U. S. A. October 1937. A. D.
Verse.; On verso, Copy 1and Copy 2: Gift Author March 7, 1938.; On recto, Copy 1: Librarian of Congress, Compliments of William Kimberley Palmer
Youth ... William Kimberley Palmer Chicopee Massachusetts. U. S. A. January 1938 A. D.
Verse.; On recto, Copy 1: Librarian of Congress, Compliments of William Kimberley Palmer.; On verso, Copies 1 and 2: Gift Author March 7, 1938
Low Income Housing Tax Credits: strategies for year 15
As the Low Income Housing Tax Credit 15-year compliance period begins to expire on affordable housing projects across the country, the Wyndham Financial Group’s William S. Hettinger examines how organizations are addressing this issue and offers strategies for success.Tax credits ; Tax Reform Act of 1986 ; Rental housing ; Real estate development ; Income tax
Cwbr Author Interview: To Raise Up A Nation: John Brown, Frederick Douglass, And The Making Of A Free Country
Interview with William S. King, independent scholar Interviewed by Zach Isenhower
Civil War Book Review (CWBR): Today the Civil War Book Review is proud to speak with William S. King, an independent scholar making his debut in the Civil War Era, and discuss his book, To Raise Up A Nation: John Brown, Fredrick Douglass, and The Making of A Free Country. Thank you for joining us today. William S. King (King): Well I\u27m glad to be here
- …
