1,571 research outputs found
La prevenció de la violencia. L’esport com a instrument de resolució de conflictes, cohesió i convivència social entre els infants i els joves
No full textEn aquest article es recull la recerca elaborada en el marc de la Càtedra Ethos de la Universitat Ramon Llull sobre l’esport com a eina d’integració social. El fenomen de l’esport és una de les manifestacions més polièdriques de la societat contemporània que permet múltiples abordatges. En aquest article s’exposen les conclusions d’una recerca empírica que demostra com la pràctica esportiva és un poderós instrument d’integració social en el món dels joves.In this article you can read the research elaborated in the framework of the Ethos Chair of the Ramon Llull University on the sport as an instrument of social inclusion. The sport is one of the most multifaceted manifestations of contemporary society that permits multiple approaches. In this article, the author exposes the conclusions of an empirical research that demonstrates the sports practice is a power instrument of social integration in the world of youth
La prevenció de la violencia. L’esport com a instrument de resolució de conflictes, cohesió i convivència social entre els infants i els joves
No full textEn aquest article es recull la recerca elaborada en el marc de la Càtedra Ethos de la Universitat Ramon Llull sobre l’esport com a eina d’integració social. El fenomen de l’esport és una de les manifestacions més polièdriques de la societat contemporània que permet múltiples abordatges. En aquest article s’exposen les conclusions d’una recerca empírica que demostra com la pràctica esportiva és un poderós instrument d’integració social en el món dels joves.In this article you can read the research elaborated in the framework of the Ethos Chair of the Ramon Llull University on the sport as an instrument of social inclusion. The sport is one of the most multifaceted manifestations of contemporary society that permits multiple approaches. In this article, the author exposes the conclusions of an empirical research that demonstrates the sports practice is a power instrument of social integration in the world of youth
La prevenció de la violencia. L’esport com a instrument de resolució de conflictes, cohesió i convivència social entre els infants i els joves
No full textEn aquest article es recull la recerca elaborada en el marc de la Càtedra Ethos de la Universitat Ramon Llull sobre l’esport com a eina d’integració social. El fenomen de l’esport és una de les manifestacions més polièdriques de la societat contemporània que permet múltiples abordatges. En aquest article s’exposen les conclusions d’una recerca empírica que demostra com la pràctica esportiva és un poderós instrument d’integració social en el món dels joves.In this article you can read the research elaborated in the framework of the Ethos Chair of the Ramon Llull University on the sport as an instrument of social inclusion. The sport is one of the most multifaceted manifestations of contemporary society that permits multiple approaches. In this article, the author exposes the conclusions of an empirical research that demonstrates the sports practice is a power instrument of social integration in the world of youth
Raonament intel·lectual i materialitat del text: el cas de l'Ars inventiva veritatis de Ramon Llull
No full textRamon Llull's Ars inventiva veritatis (1290) is conserved in a manuscript closely connected with the author. The peculiar and complex disposition of the text of this codex permits us to study the careful organization of the work, revealing Llull's desire to guide the reader in certain specific directions. This makes evident, once again, the interrelation between the materiality and significance of the text
O mundo da cavalaria do século XIII na concepção de Ramon Llull
No full textSer
bellator
é antes de tudo advir de uma origem nobre, composto por uma
luxuosa vestimenta, com os seus armamentos de ataque e defesa praticando o
seu ofício de defender a sociedade dos inimigos. Eles encontravam-se numa
posição social privilegiada, o que levavam a praticarem os saques, pilhagens e a
violência desobedecendo aos princípios cristãos e espalhando o terror na
sociedade medieval. Com o objetivo de discipliná-los e guiá-los ao caminho da
salvação Ramon Llull, filósofo catalão, escreveu O
Livro da Ordem de Cavalaria
no século XIII ensinando a ética cristã, as normas, o ofício e os requisitos para
um homem se tornar um cavaleiro. Conciliando a vida heróica com a vida
religiosa Ramon Llull estabelece em seu livro o modelo ideal de cavaleiro
pautado nos valores cristãos.To be a knight (bellator) is primarily come from noble origin, to possess a
luxurious garment with weapons of attack and defense, and to practice the
function of defending society from enemies. The
bellatores
were in a privileged
social position, which led them to practice looting and violence, disobeying
Christian principles and spreading terror in medieval society. In order to discipline their actions and guide them to the path of salvation Ramon Llull,
Catalan philosopher, wrote The
Book of the Order of Chivalry
in the thirteenth
century, teaching Christian ethics, standards, craft and requirements for a man
to become a knight. Reconciling heroic life patterns with religious beliefs,
Ramon Llull establishes in his book the model of the ideal knight guided by
Christian values
What Makes Help Helpful? Some Thoughts on Ethics of Solidarity Through George Orwell’s Writings
No full textOrganisations that offer personal services, whether this be
a law firm or a hospital, may be extremely good at offering technical
solutions to people, but when it comes to offering recognition, this is
much more of a challenge. These institutions often lack the ability to ‘be
respectful of each individual’.
Recognition is a central topic –often overseen– in the works of George
Orwell, the English journalist and writer who, after taking part in the
colonial system for five years, decided to ‘expiate his guilt’ by consecutively becoming homeless, taking part in agricultural labor, writing on the living conditions of the English working class and fighting as a militiaman in the Republican side during the Spanish Civil War. It was a process that spanned over several years, in which a well-educated, intellectually brilliant person, confronted and interacted with people of different countries and social backgrounds. The paper examines both failed and successful recognition experiences in Orwell’s life and work, hoping to draw some insights in how recognition works in practice.
The analysis reveals two dramatic points and leads to a pessimistic conclusion: the first point, already presented in the first part of the article, is that without recognition, no act of help will be really helpful. And secondly, real recognition only takes place between individuals. Which leads the author to conclude, confirming the initial suggestion of the paper, that full help cannot be given by any standardized procedure, and depends almost exclusively on the ability, commitment and willingness of individuals.info:eu-repo/semantics/publishedVersio
Três melancolias, três olhares: de Ofélia, da malmaridada e de Ramon Llull
No full textEste texto parte de reflexões distintas que se encaminham em uma mesma abordagem teórica sobre casuísticas contendo o sentimento melancólico na literatura: 1) o fado de Ofélia no âmbito do drama hamletiano (de sabor medieval tardio), fado este que a leva à morte; 2) a cantiga popular catalã Rossinyol que vas a França, em que uma mulher malmaridada reclama de sua má sorte; e, por fim, 3) o delírio melancólico do escritor e filósofo medieval Ramon Llull. Enquanto as duas primeiras aproximações tratam da “bela sofrida” – Ofélia, a rejeitada e a outra, anônima e malcasada –, a melancolia lluliana se fundamenta na psicose megalomaníaca. A tríade exemplifica, já em períodos de fortes sabores do medievo, recorrências da crise do sujeito sintomaticamente expressas na cultura (aqui, em um escopo sempre literário, ainda que Llull seja analisado sob a ótica psicanalítica de Bassols i Puig). Assim, 1) Ofélia, esfacelada pela incerteza e o repúdio hamletiano, esse homem moderno avant la lettre; 2) a mulher sem nome e angustiada que discretamente responsabiliza o pai pela infelicidade conjugal, e 3) a genialidade de Ramon Llull, hoje o prestigiado pai da literatura da Catalunha, entrecruzam olhares díspares, como setas lançadas em direções variadas, mas que se resvalam: uma para baixo, outra para o alto e a terceira para o Outro.
Entre vida, Ramon Llinares
No full textEntre vida, Ramon Llinares és un projecte editorial que vol ordenar, dignificar i fer visible l’arxiu fotogràfic de Ramon Llinares que recull fotografies des del 1965 fins a finals de la dècada de 1980. La feina desenvolupada consisteix en un exercici de curadoria, edició de continguts, direcció d’art, disseny gràfic i fotografia. La peça editorial es pensa com un mostrador de l’arxiu per tal de donar-li visibilitat. Vol poder funcionar com a llibre de fotografies i com a presentació de l’arxiu per ser exposat per donar valor a un autor i un material que té un paper diferenciat en el seu context.Entre vida, Ramon Llinares es un proyecto editorial que quiere ordenar, dignificar y hacer visible el archivo fotográfico de Ramon Llinares que contiene fotografías desde 1965 hasta finales de la década de 1980. El trabajo desarrollado consiste en un ejercicio de curaduría, edición de contenidos, dirección de arte, diseño gráfico y fotografía. La pieza editorial se piensa como un mostrador del archivo para darle visibilidad. Quiere poder funcionar como libro de fotografía y como presentación del archivo para ser expuesto para dar valor a un autor y a un material que tiene un paper diferenciado en su contexto.Entre vida, Ramon Llinares is an editorial project that aims to arrange, dignify and publish Ramon Llinares’ photography archive. It gathers pictures taken between 1965 and the latest 1980. The developed work consists of an exercice in curatory, content edition, art direction, graphic design and photography. The editorial piece is thought as a showcase to make the archive public. It wants to be a photography book and an archive presentation to be exposed in a gallery to value the author and his work, that had a distinct voice in its catalan photography context
The interplay of author and editor gender in acceptance delays: evidence from accounting journals
No full textThe objective of this study is to examine the impact of the gender of editors and authors, as well as their interaction, on acceptance delays (ACCDEL) of articles. We focus on genders of the corresponding author and the editor overseeing the manuscript. Using data from three top accounting journals from 2015 to 2020, we conduct a regression analysis to test the hypotheses regarding longer ACCDEL for articles under female editorship or authors, those with gender-opposite editor-author pairs, and those with coincident genders editor-author pairs. We find that when the genders of editors and corresponding authors differ, there is a significant increase in ACCDEL compared to submissions where the genders of editors and corresponding authors match. Our results suggest the existence of a prevalent gender homophily effect.info:eu-repo/semantics/publishedVersio
Biografia intel·lectual de Joan Baptista Manyà (1884-1976). Veritat i llibertat
No full textL’obra i el pensament de Joan Baptista Manyà i Alcoverro resten ignorats en la marginació de les cites col·lectives i dels clixés acadèmics. Es dona una contradicció entre la importància del personatge i l’oblit del seu pensament, al només s’al·ludeix amb obvietats i repeticions de manual. Aquest desconeixement no s’adiu amb la valoració, positiva o negativa, que després es fa del seu ideari filosòfic i teològic. En aquest sentit, Gil i Ribas considera Manyà —juntament amb Maragall, Cardó i Xiberta— com l’exponent més clar del pensament cristià de començaments del segle XX a casa nostra. El propòsit de la nostra tesi és oferir les bigues mestres de la filosofia i teologia de Manyà per llegir adequadament i contextualitzada la seva obra. Considerem que només així es pot fer un judici valoratiu acurat de l’obra manyanista, més enllà de les etiquetes empobridores i simplificadores.La obra y el pensamiento de Joan Baptista Manyà i Alcoverro restan ignorados en la marginación de las citas colectivas y los clichés académicos. Se da una contradicción entre la importancia del personaje y el olvido de su pensamiento, al cual solo se alude con obviedades y repeticiones de manual. Este desconocimiento no se aviene con la valoración, positiva o negativa, que después se hace de su ideario filosófico y teológico. En este sentido, Gil i Ribas considera Manyà —junto con Maragall, Cardón y Xiberta— como el exponente más claro del pensamiento cristiano de comienzos del siglo XX en Cataluña. El propósito de nuestra tesis es ofrecer las vigas maestras de la filosofía y teología de Manyà para leer adecuada y contextualizadamente su obra. Consideramos que solo así se puede hacer un juicio valorativo adecuado de la obra manyanista, más allá de las etiquetas empobrecedoras y simplificadoras.The work and thought of Joan Baptista Manyà i Alcoverro remain ignored in the marginalization of collective quotes and school academic clichés. There is a contradiction between the importance of the author and the oblivion of his thought, which is only alluded to with obvious and textbook repetitions. This lack of knowledge is not in keeping with the positive or negative evaluation later given to his philosophical and theological ideas. In this sense, Gil i Ribas considers Manyà —together with Maragall, Cardó and Xiberta— as the clearest exponent of the early 20th century Christian thought in our country. The purpose of this thesis is to offer the master mainstays of Manyà’s philosophy and theology to read his work properly contextualized. We believe that this is the only way to make an accurate assessment of Manyà’s work, beyond impoverishing and simplifying labels
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