18,742 research outputs found
Breaking the cycle of the Golden Age: Jack Glass and Isaac Asimov’s Foundation trilogy
McFarlane focuses on the ways in which Adam Roberts' novel Jack Glass overcomes the conventions of Golden Age science fiction by reading the novel alongside Asimov’s Foundation novels. McFarlane finds that the move from Asimov’s Foundation to Jack Glass’s galaxy is a move from Newtonian physics to chaos theory, a move which demands attention be paid to small phenomenon, such as individual humans rather than ‘the masses’. McFarlane argues that this move produces a more democratic view of the galaxy, one that demands revolution to escape the exploitative hierarches under which Jack Glass lives
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
Adam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
How Might Adam Smith Pay Professors Today?
Adam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
The conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Raising the Bar: Increasing and Sustaining Diversity within the Hennepin County Legal Community
McFarlane, Adam; Lather, Kanwar, Sameer; Wu, Nan; Schumacher, Scott, C.. (2014). Raising the Bar: Increasing and Sustaining Diversity within the Hennepin County Legal Community. Retrieved from the University Digital Conservancy, https://hdl.handle.net/11299/172514
Adam Bull and Olivia Bell with dancers of the Australian Ballet in Les Presages by Leonide Massine in rehearsal for the Destiny season, State Theatre, the Arts Centre, Melbourne, 2007, 4 [picture] /
Title from acquisitions documentation, see file NLA12/324.; Part of the collection: The Australian Ballet in dress rehearsals for the 2007 Destiny season and 2009 Concord season, Melbourne.; Acquired in digital format; access copy available online.; Destiny afternoon dress rehearsal 19.08.07.; First cast.; Mode of access: Online.; Purchased from the photographer, 2012
Adam Smith and Roman Servitudes
This essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
THE THEOLOGICAL FOUNDATION OF ADAM SMITH'S WORK
The paper will discuss the theological foundation to Smith's writings. Teleology, final causes and divine design were initially seen as central to understanding Smith's writings. Over time, this view fell out of fashion. In the period after World War II, with the rise of positivism, commentators tended to overlook or downplay this interpretation. In the last decade, or so, teleology has started to be restored to its former position as an essential element in understanding Smith. After spelling out Smith's teleology and his view of final causes, divine design and the ends of nature, we try to explain the Panglossian nature of the 'new theistic view' of Smith. While our view differs somewhat, we agree with the essence of the 'new view' claim: a theological view exists in Smith which underpins his moral and economic theories.Political Economy,
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