997 research outputs found
Colletes ulrikae Kuhlmann 2002
No full textColletes ulrikae Kuhlmann 2002 (Figs 16 c–d) Colletes ulrikae Kuhlmann & Dorn 2002: 106 (holotype— 3, Susuman, VII. 1980, leg. D. Berman, Magadan Prov., Russia, deposited in IBSS); Proshchalykin & Kupianskaya 2005: 5; Proshchalykin 2007 b: 879; 2008 a: 45. Colletes pseudocinerascens: Osytshnjuk & Romankova 1995: 483. Material examined. Russia. Magadan Prov.: 5 3, Susuman [148 ° 10 'E 62 ° 45 'N], VII. 1980, leg. D. Berman (IBSS / IZKU / RCMK). Distribution in Russia. Magadan Prov. (Kuhlmann & Dorn 2002). General distribution. Russia.Published as part of Kuhlmann, Michael & Yu, Maxim, 2011, Bees of the genus Colletes Latreille 1802 of the Asian part of Russia, with keys to species (Hymenoptera: Apoidea: Colletidae), pp. 1-48 in Zootaxa 3068 on page 19, DOI: 10.5281/zenodo.27896
Independent Medical Review: Expanding Legal Remedies to Achieve Managed Care Accountability
No full textAuthor Leatrice Berman-Sandier reports on independent medical review (IMR), a state-based statutory remedy used to resolve disputes over coverage between patients and their health plans. Ms. Berman-Sandler explores the connection between ERISA preemption and IMR, and opines that in light of recent Supreme Court decisions, the stage has been set for expansion of IMR. Accordingly, Ms. Berman-Sandler concludes that there are strong legal and policy reasons for state legislatures to broaden the application of IMR and for the Court to continue to narrow ERISA preemption in order to increase accountability in the managed care arena
Recurrence in Hemingway and Cézanne
No full textInfluence study exploring the presence of Cézanne in Hemingway’s work. Berman addresses motifs such as curving roads, which both the author and the painter employ to show the movement from known to unknown. Draws on passages from Hemingway’s fiction, particularly “The Three-Day Blow,” “The Battler,” and The Sun Also Rises, and an interview with Cézanne to conclude that while the artists rely on recasting empirical images to construct meaning, both acknowledge the ultimate inability of art to fully depict reality
Principios de una kinopoética desde Sabina Berman
No full textL’article examina la crònica/memòria de Sabina Berman La bobe, en què l’escriptora mexicana entreteixeix les experiències migratòries jueves intergeneracionals a través de la relació entre tres generacions de dones. La perspectiva analítica es centra en la seva aproximació a l’exili i l’herència cultural. L’article introdueix dos moviments conceptuals clau: “praxis eròtica” i “kinopoètica”, per a transformar la manera tradicional amb la qual es conceptualitza el desplaçament i la migració. A través del marc teòric del materialisme cinètic de Thomas Nail, el text demostra com l’obra de Berman privilegia el moviment com a principi generatiu. Tot plegat s’exemplifica a través del seu estil narratiu, que oscil·la entre una perspectiva tràgica i còmica, i que manté una tensió productiva. A l’últim, l’article argumenta que Bergman desafia les narratives migratòries tradicionals i ofereix alternatives creatives mitjançant la comèdia i una lògica femenina, tot reimaginant l’exili com un procés vital i imaginatiu. Més enllà de l’obra de Berman, aquesta aproximació articula una nova forma de conceptualitzar les relacions i les poètiques interexilíaques basades en el paradigma del moviment i l’erotisme.This article examines Sabina Berman’s chronicle/memoir La bobe, where the Mexican author interweaves intergenerational Jewish migration experiences through the relationships between three generations of women. The focus is on her approach to exile and cultural heritage. By introducing two key conceptual movements “erotic praxis” and “kinopoetics”, the article aims to transform the traditional understanding of displacement and migration. Drawing on Thomas Nail’s theoretical framework of kinetic materialism, it demonstrates how Berman’s work privileges movement as a generative principle. This is exemplified through her narrative style, which oscillates between tragic and comic perspectives, maintaining a productive tension. Ultimately, the article argues that Berman challenges traditional migration narratives by offering creative alternatives through comedy and a feminine logic, reframing exile as a vital, imaginative process. Beyond Berman, this approach articulates a new way of understanding interexilic and migratory relationships and poetics based on the paradigm of movement and eroticism.El artículo examina la crónica/memoria de Sabina Berman La bobe, donde la escritora mexicana entreteje las experiencias migratorias judías intergeneracionales a través de la relación entre tres generaciones de mujeres. La perspectiva analítica se centra en su aproximación al exilio y la herencia cultural. El artículo introduce dos movimientos conceptuales clave, “praxis erótica” y “kinopoética” para transformar la manera tradicional en que se conceptualiza el desplazamiento y la migración. A través del marco teórico del materialismo cinético de Thomas Nail, el texto demuestra cómo la obra de Berman privilegia el movimiento como principio generativo. Esto se ejemplifica a través de su estilo narrativo, que oscila entre una perspectiva trágica y una cómica, manteniendo una tensión productiva. En última instancia, el artículo argumenta que Berman desafía las narrativas migratorias tradicionales y ofrece alternativas creativas mediante la comedia y una lógica femenina, reimaginando el exilio como un proceso vital e imaginativo. Más allá de la obra de Berman, esta aproximación articula una nueva forma de conceptualizar las relaciones migratorias y las poéticas interexílicas basadas en el paradigma del movimiento y el erotismo
Principios de una kinopoética desde Sabina Berman
No full textL’article examina la crònica/memòria de Sabina Berman La bobe, en què l’escriptora mexicana entreteixeix les experiències migratòries jueves intergeneracionals a través de la relació entre tres generacions de dones. La perspectiva analítica es centra en la seva aproximació a l’exili i l’herència cultural. L’article introdueix dos moviments conceptuals clau: “praxis eròtica” i “kinopoètica”, per a transformar la manera tradicional amb la qual es conceptualitza el desplaçament i la migració. A través del marc teòric del materialisme cinètic de Thomas Nail, el text demostra com l’obra de Berman privilegia el moviment com a principi generatiu. Tot plegat s’exemplifica a través del seu estil narratiu, que oscil·la entre una perspectiva tràgica i còmica, i que manté una tensió productiva. A l’últim, l’article argumenta que Bergman desafia les narratives migratòries tradicionals i ofereix alternatives creatives mitjançant la comèdia i una lògica femenina, tot reimaginant l’exili com un procés vital i imaginatiu. Més enllà de l’obra de Berman, aquesta aproximació articula una nova forma de conceptualitzar les relacions i les poètiques interexilíaques basades en el paradigma del moviment i l’erotisme.This article examines Sabina Berman’s chronicle/memoir La bobe, where the Mexican author interweaves intergenerational Jewish migration experiences through the relationships between three generations of women. The focus is on her approach to exile and cultural heritage. By introducing two key conceptual movements “erotic praxis” and “kinopoetics”, the article aims to transform the traditional understanding of displacement and migration. Drawing on Thomas Nail’s theoretical framework of kinetic materialism, it demonstrates how Berman’s work privileges movement as a generative principle. This is exemplified through her narrative style, which oscillates between tragic and comic perspectives, maintaining a productive tension. Ultimately, the article argues that Berman challenges traditional migration narratives by offering creative alternatives through comedy and a feminine logic, reframing exile as a vital, imaginative process. Beyond Berman, this approach articulates a new way of understanding interexilic and migratory relationships and poetics based on the paradigm of movement and eroticism.El artículo examina la crónica/memoria de Sabina Berman La bobe, donde la escritora mexicana entreteje las experiencias migratorias judías intergeneracionales a través de la relación entre tres generaciones de mujeres. La perspectiva analítica se centra en su aproximación al exilio y la herencia cultural. El artículo introduce dos movimientos conceptuales clave, “praxis erótica” y “kinopoética” para transformar la manera tradicional en que se conceptualiza el desplazamiento y la migración. A través del marco teórico del materialismo cinético de Thomas Nail, el texto demuestra cómo la obra de Berman privilegia el movimiento como principio generativo. Esto se ejemplifica a través de su estilo narrativo, que oscila entre una perspectiva trágica y una cómica, manteniendo una tensión productiva. En última instancia, el artículo argumenta que Berman desafía las narrativas migratorias tradicionales y ofrece alternativas creativas mediante la comedia y una lógica femenina, reimaginando el exilio como un proceso vital e imaginativo. Más allá de la obra de Berman, esta aproximación articula una nueva forma de conceptualizar las relaciones migratorias y las poéticas interexílicas basadas en el paradigma del movimiento y el erotismo
The Eugene Berman Collection: A Roman Memoir
No full textThis memoir recounts the author’s first meetings with David Soren in Tunis and Rome during the summer of 1970. It also records an influential visit to the Roman apartment of a major artist and collector of Etruscan antiquities, Eugene Berman (1899–1972), that same summer and gives a brief description of the collection, now the property of the Italian State. Finally it shows how that visit helped to set the author on a path that would lead to his career as an Etruscologist.DOI:10.2458/azu_jaei_v10i1_de_pum
Proving Relative Lower Bounds for Incremental Algorithms
No full textA general powerful method that permits simple proofs of relative lower bounds for incremental update algorithms is presented. This method is applied to derive a hierarchy of relative incremental complexity. Which classifies functions by relative lower bounds. We demonstrate our technique by bounding a number of incremental algorithms drawn from various domains. The method described expands upon work by Paull, Berman, and Cheng ~71 and generalizes a result of Even and Gazit 2. Our results have interesting implications with respect to the optimality of an incremental algorithm previously developed by Ryder in [9, 101. We also show that for certain graphs, Frederickson's update algorithm for minimum spanning tree is nearly optimal. Perhaps most importantly, the proof method and hierarchy suggest which types of problems are likely to yield good incremental algorithms (i.e., of lower complexity) and which cannot be improved by an incremental approach.Technical report DCS-TR-15
AOWS: Adaptive and optimal network width search with latency constraints
No full textsponsorship: We thank Kellen Sunderland and Haohuan Wang for help with setting up and benchmarking TensorRT inference, and Jayan Eledath for useful discussions. M. Berman and M. B. Blaschko acknowledge support from the Research Foundation - Flanders (FWO) through project numbers G0A2716N and G0A1319N, and funding from the Flemish Government under the Onderzoeksprogramma Artificiele Intelligentie (AI) Vlaanderen programme. (Research Foundation - Flanders (FWO)|G0A2716N, Research Foundation - Flanders (FWO)|G0A1319N, Flemish Government under the Onderzoeksprogramma Artificiele Intelligentie (AI) Vlaanderen programme)status: Published onlin
The Application of the ‘Pragmatic Maxim’ in Jewish Tradition: The Case of R. Ḥayyim Hirschensohn
No full textThis article argues that certain interpretive trajectories within Jewish tradition – both halakhic (nomos) and aggadic (narrative) – can be illuminated vis-a-vis classical American pragmatism (CAP). Contrary to a prevalent belief, Peirce, James, and Dewey were neither anti-metaphysical nor anti-traditional. They contended, in different ways, that the ‘pragmatic maxim’ (PM) – “truth is what works” in James’s phrasing – is not a narrowly instrumentalist truth test. The PM rather implies that ideas and beliefs (philosophical and religious alike) should be examined against their worldly consequences. After a clarification of this relational idea in its pragmatist philosophical context, and an introductory sketch of the appearances of the PM in Jewish tradition, the article examines the PM within the thought of Rabbi Ḥayyim Hirschensohn (RḤH; 1857-1935). The article runs as follows: Section 1 presents CAP and clarifies what the PM is. Section 2 offers a bird’s eye mapping of the application of the PM within Jewish tradition. Section 3 briefs RḤH’s intellectual biography and elaborates on his pragmatist premises and his application of the PM. Rather than conceiving divine commandments as an arbitrary dictate, RḤH viewed them as purposive, relational, and as constituted and reaffirmed by individual and collective human agreements. Finally, the article reflects on the theological-intellectual prerequisites for the application of the PM
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