4 research outputs found

    THE HARMONY OF HUMAN BEING, NATURE AND THE CREATOR: A STUDY ON OMAHA AND MINAHASA CULTIVATION SONGS

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    Since this study is based on interdisciplinary studies, American Studies theories Reconcilliation of Time, Reconciliation of Discipline and Reconciliation of Space proposed by Tremaine McDowell and Micro to Macro proprosed Leo Marx are applied beside the literary theories, Semiotic suggested by Roland Barthes and the theory of interpreting folklore introduced by Alan Dundes. Comparative theory proposed by Hurskainen is also utilized. This research is a qualitative research implementing descriptive analytical method. Data are gathered through library research. Primary data are the cultivation songs from Omaha of Native America entitled The Ritual of the Maize and Minahasa of North Sulawesi entitled New Rice. Secondary data are the social, cultural and historical background of those two societies, especially on cultivation or agricultural activities. Folksong is a part of the communities preserved as the identity and passed on through generations in oral or customary forms. The objectives of this study are to comprehend with the meaning of the songs particularly cultivation song which is utilized in cultivation ceremonies of two societies: Omaha of American Indian and Minahasa of North Sulawesi, to compare them and to show how songs inter-correlated with the whole elements exists in the universe. Having analyzed the data, it can be concluded that the songs are functioned as prayer, encouragement and tradition keeper. The songs initiated to create harmony of the Creator and His creations. The cultivation activities starting from the spreading of seeds, the growth of the plant and the harvest are symbolizing the stages of life. The life which has given by the Creator and it should be used for creating another life. In that way the process of life continuity can be maintained and the harmony of the universe can be sustained

    Pelatihan Penulisan Paragraf Deskriptif Menggunakan Graphic Organizers

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    Ada 2 jenis keterampilan berbahasa yang harus dikuasai oleh pelajar yaitu ketrampilan pasif dan produktif. Keterampilan produktif adalah berbicara dan menulis. Dalam belajar bahasa Inggris, kecapan berbicara dan menulis sangat sukar dikuasai oleh pelajar. Hal ini juga dialami oleh pelajar di Pengembangan Pendidikan Anak Ikhtus Wilayah Manado Barat Daya. Untuk mengatasinya, diberikan pelatihan menulis esai dalam bentuk paragraf yaitu paragraph deskriptif dengan menerapkan graphic organizers (GO). Pelaksanaan kegiatan tersebut dilakukan beberapa tahap selama 6 bulan. Kegiatan ini memberikan penjelasan tentang menulis paragraph dan strukturnya, paragraphs deskriptif dan strukturnya serta bagaimana struktur paragraph deskriptif diterapkan pada alat pembelajaran grafis yang visual atau graphic organizers. Peran alat belajar tersebut sebagai brainstorming untuk mempermudah pelajar mengingat elemen-elemen pada paragraph descriptive. Paragraph deskriptif yang diajarkan adalah  menggambarkan orang. Hasil menunjukkan graphic organizers yang disesuaikan  dengan ciri-ciri paragraph deskriptif membantu siswa untuk menulis esai sesuai elemen penyusunnya

    Black violence and the politics of representation: selected readings in the twentieth century American novel

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    PhDThis thesis argues that the representation of black violence in the twentieth century American novel is shaped by two principal rhetorical strategies, which I term denial and demonisation. Denial refers to modes of literary discourse which seek to refute the possibility of black violence, or to circumscribe it as an exclusively intraracial phenomenon. Demonisation denotes textual strategies which figure a racially determined form of violence as a natural element of black character. These strategies may appear antithetical, but they are rarely deployed in isolation. Rather, they appear in complex combinations in most representations of black violence in American literature, as I demonstrate using a range of novels by black and white authors which span the twentieth century. These strategies have their roots in racist ideologies which seek to obliterate any connection between the impact of racism upon African Americans and black violence. Hence they are most noticeable in literary texts which reflect and contribute to racist ideology. However, texts which seek to expose social and cultural causes of black violence are also unavoidably influenced by these modes of literary discourse, and this includes the work of African American authors. They have to negotiate the racist tropes and assumptions encoded within the language and literary forms of hegemonic American culture, because they have no alternative, completely separate resources for cultural production. External pressures experienced by any author representing black violence compound these difficulties. These include the demands of black community leaders and white liberals not to represent African Americans in ways which may hinder the cause of racial equality, and the demands of publishers to represent black violence in ways with proven commercial potential. Furthermore, despite the retreat of racism in modern America, certain images and fantasies of blackness retain a hold over the American cultural imaginary, and continue to influence literary discourse. As my thesis demonstrates, this ensures that denial and demonisation can still be detected in contemporary American novels

    The Persistence of Minimalism

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    The following work develops a new and general theory of minimalism – one addressing both its transhistorical and interdisciplinary dimensions, and capable of accounting for existing minimalism of every epoch and in every medium, while suitably open to embrace minimalist work yet to be created. To offer such a theory it is necessary not only to revisit the histories of minimalist practice and criticism, but also to consider its radical philosophical ground and implications. Hence its principal thesis – that minimalism exemplifies the persistence and facticity of the Real – grapples at once with the ontological heart of minimalist theory, and its practical instantiation through canonical as well as rarely considered examples. Divided into three parts, the first part addresses minimalism as the manifestation of particular aesthetic properties in relation to critical and theoretical trends. Since it becomes apparent that no single descriptive or theoretical account adequately frames minimalism, the discussion turns to the possibility of discovering a philosophical ground equally radical to the minimalist objects it addresses. The Real – an indifferent field of forces from which contingent entities are subtracted from within an irreversible temporal passage – offers precisely this radical continuum. Minimalism, by exposing the continuity between radical poiesis and an essentially quantitative understanding of Being, clarifies the indifferent persistence of the Real in every existential situation. Penetrating to the heart of this proposition, parts two and three respectively address minimalism in terms of its quantitative logic of Being – every exemplary subtraction from which is instantiated a type of existential calculation – and its exemplary aesthetic manifestation in terms of an existential transumption – a constructive poietic displacement by which minimalism renders itself maximally intelligible in terms of its objecthood and persistence. The work concludes with a typology which reorients and confirms the substance of the preceding argumentation
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