7 research outputs found
Antibacterial and Antifungal Activities of Cyanobacterial Strains Isolated from Hot Springs in Oman
In this study, cyanobacterial microbial mats from five hot springs in Oman, namely Al Kasfah Rustaq, Al Thwara Nakhl, Al–Ali Hammam, Gala and Bowsher, were characterized using direct microscopy. Nine monoclonal cyanobacterial cultures were obtained and their extracts in butanol, dichloromethane (DCM) and hexane were screened for antibacterial and antifungal activities. Direct microscopy revealed the presence of 12 different unicellular and filamentous morphotypes, with different distribution in the various mats. Temperature seems to be one of the most important parameters that accounts for the differences in cyanobacterial composition of the mats. Cells of the nine isolates and their aqueous supernatants were subsequently extracted with butanol, DCM and hexane. Dried extracts were tested against nine bacterial (i.e. gram +ve Staphylococcus aureus, Bacillus subtilis and gram –ve, Escherichia coli, Klebsiella pneumoniae, Salmonella choleraesuis, S. enterica, Psuedomonas aeruginosa, Providencia stuartii, and Acinetobacter calcoaceticus) and two fungal pathogens (Rhizoctonia solani and Pythium sp.). All isolates exhibited antibacterial and antifungal activities, which depended mainly on the type of cyanobacterial culture, type of solvent used and the pathogen tested. The highest antibacterial activity was observed in Phormidium species, and butanol was found to be the most appropriate solvent to extract bioactivity from these cyanobacterial species. The results of this study suggest that thermal springs in Oman harbor diverse types of cyanobacteria, which may constitute an important source of antibacterial and antifungal compounds. Further investigation is needed to purify these compounds and find their chemical compositions and modes of action
Analysis of Genetic Diversity Among Saccharum spontaneum L. From Four Geographical Regions of India, Using Molecular Markers
Contemporary Design in China: The Road to Modernity and Commercialization
“China\u27s rising! The sleeping dragon is waking up!” It is common to see these kinds of headlines in the Western media about the recent development of People’s Republic of China. In the foreseeable future, China is expected to become one of the world’s biggest economic players. There is growing interest in the West about China’s economic boom. The government, private sector and individuals have been revisiting “design” (or Sheji in Chinese), and beginning to recognize its importance from product positioning to marketing promotion, rather than an evil ideology for Communism. This paper addresses the development of modern design and design education in China from a historical perspective with a focus on the interactions between tradition, modernity and commercialization. It reviews the formative years of modern design education development during the Republican period (1911-1945) and the most recent rapid expansion following three decades of isolation from the outside world beginning in 1979. The author exams the statement of modern design, a new modern medium, combined with a touch of arts and crafts, technology and marketing, is considered a Western import in contemporary China. This study investigates the cultural issues of design in a non-Western context with the aims at providing a contribution to the understanding of cross-cultural design and world design history
Arrival Ceremonies of Local Governors during the Song Period
In imperial China, when a local governor arrived at his new appointment, it was the custom for him to visit shrines that were important to local people and to announce his arrival to the gods. It has already been revealed in the research to date that these ceremonial visits took place at the Chenghuan 城隍 Shrine dedicated to the guardian deity of cities during the Ming Period, but it is not clear how the custom spread, became universal and was codified during the Song period. Based on a large collection of celebratory addresses (zhuwen 祝文) written by local governors for their arrival ceremonies gleaned by the author from the collected works of Song period statesmen, this article offers an analysis of at which shrines local governors chose to announce their arrivals, when this custom became common, and when it was made into law, all in order to show changes which took place from the Northern Song to the Southern Song Dynasty. The analysis reveals the following. The extant celebratory addresses for arrival ceremonies date back to as early as the mid-Northern Song period, and among the earliest there are few invocations to Confucius. However, this custom changed, after the precedents set by the great literary figures Su Shi 蘇軾 and Zeng Gong 曾鞏 during the reign of Emperor Shenzong 神宗 (1067-1085), to compose two addresses: one invoking Confucius and the other shrine gods. Then at the beginning of the Southern Song period in the 14th year of the Shaoxing 紹興 Era (1144), an imperial edict ordered that upon their arrival, local governors must visit the shrine to Confucius and the local government school before assuming their duties; and the author’s analysis of the addresses from that time on confirms the fact that this law was basically observed throughout the period. This change stemmed from a central government policy intending to incorporate some uniform symbol of the state, such as a shrine to Confucius or an altar to the God of Grain (Sheji 社稷), into the proceedings of the arrival ceremony. The central government expected the governors to maintain these facilities throughout their terms of office. The author offers this law as proof that the central government aimed to indoctrinate local society with Confucian ideology and make the ideology the basis of local governance. On the other hand, from the mid-Southern Song period on, local governors such as Zhu Xi 朱熹, tended to visit not only the shrines to Confucius, but also the many shrines to various former worthies, set up in the local government schools, showing that the arrival ceremony also respected the unique identity of local society. Therefore, the changes of the arrival ceremony are also indicators of the social changes that were taking place in those schools and in the functions that they were performing.journal articl
0007
PACE EICHT
PAII.Y TAI.O AI.TO TIMES- SATIKnAV JA*J- *>
MtTii-E to insuinBixt*.
FOR
EXCHANGE
,*4 .■,.,.-* t„ M.nd.-*lnn s-onnt-r. 1
mile from.r4llro.nl; '•" -'CI"" ••'»"'
ahli* tor fruit, bslance to pasture
and timber; plenty of water; house
aud barn on plan*. Will exrhsng*
for Palo Alio property. V*Ju* I..600
V. V. HARRIER
Kli t'nlve-rsll* Arena*.
Churches
In tbe Naperkir Onart of Hi..- State "f J
t'nllfornln. In nod for the t'osstj *
of ftaOU < Isra. • L
In (he Mntter of the Estate of MART \
A I1A11C1.AT. Deceased. '♦*♦•♦.♦...♦*♦♦»♦♦*♦*♦*.»*•♦
Nolle* I* hereby given by the! Church ol St. Thome* Aquinas--
underxlgnt-d Administratrix of the Corner-Waverley *tr*et and Homer
Estat* of Mary A. Barclay. de--™0*- *°**V* * 0,?^ol_T',,r
. . -.„.. _ . .^ - 8 s. m.. early mass, foi lotted by
ceased, with WIIlw annexed.;to «i«\8oodar a*^*. ,9.311 a. m.. late
credltora of. and alj persons having, mass, wltb music aad snrnioo.
claims agslnst th* ssld deceased, t*ejev*nlng devotion.; rosary, at
exhiwi them, with th* necessaryTI2^4IrU n^,,**' m,h,_ i'"?*30 ******
"••ji-brr*. wiih four fl) months st-^°ttntt>ut 's^u".* 'aiterSoons
;ter the arst publication of thTs no-fnnd e-renlngs, also en the eves of
lice to Wlllard, Swan. Fei-rell end holy dajrti.' \T
MiCoi-rn. the Attorneys of said ' -"*
' Adminlstra-rlx with Will nund „ s,rtllu1,l»l Epl.rr*psl Charcb —
■. .. , . ... i__ _a . «.._ ■ Corn*r "Arbiter street and ilamlitou
Waverley *lr*et. City of ,..„,,. th 14. Werner, pastor.
Sunday School.
oe***ooo**e»*»e»*.»t*ee
late "
M
i.-rs- e
January
CLEARANCE SALE
-1—e -
Horwege Bakery
I'lliiM. 4IAX.
CITV
Garbage Co.
In niS/.lM
A postal will bring
tb* manager to
your address at
one*. Our address
IS P. O. Box HI.
Palo Alto,
State of California, th* same being
Hie place adopted by the undersigned for the transaction of (he
basinets of said Estate with Will
annexed. In the County of Santa
Clara. Stale of California.
WINNIE IIKI.LAM.
Dale of flrst publication. December 13. ltll.
Wlllard. Snarl, Ferrell * McGov-
era. Attorneys for Administratrix of
Said Kstate with Will annexed.
VQHQ A HAHOM
GOOD
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It is live oak and
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WORRELLS
Phone Palo Alto 35
Hamilton and Alma
Moved From
101 Circle
to
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The Same
Prompt and
Polite Service
The Same
Careful and
Courteous
Drivers
Palo Alto
Transfer Co.
a. ni-. public cert ir*. and sermon.
lilfi p. m.. Rpworth I .--en-. 7:30
p. m., public service and sermon.
Musical program: Morning—Vol-
until). "Consolslion" ' Most 1. <-u*r-
tet. "ChtisitsR the mom breaks
sweelly o'er thee" tShelleyl; offertory, "Im lli.-i ii.iiri. 11 1 IL-lull..1.11 .
quartet. "I'm a Pilgrim" t Msrston 1;
postlude. "Etude—VI11'' (Rlodgettt.
Evening—Volontarr, "Tbe Kiel
City" IMaaeagnlt: anthem
Shalt Ctxne Down
Jliiick); offertory,
t**eekwert. snthem. "Thi- Radii
Morn Mas I*a_*ed A**)" (Wood
ward); postludc. ■'Intertneixo. Op
.'*" (naraiii.
Our big January sale is slill on.
Only a few days more remain to
do your buying and take advantage
II of the biggesr. and best sale of the
'Nocturne s_?w
year.
First Congregational Charcb —
Corner Hamilton avenue and Waterier street. Roy II, Campbell,
pastor. t;4( a. m,. Sunday School.
11 a. tn., public worship and sor-
mon, 1*>: 10 p. m . class for young
men and women. 6:39 p.*1n., Chris-
dan Endeavor. ".■*-*' p. tu.. publle
-or-in-, and -. (11...11 Morning. "The
Tost at .. Maa Natm<d Simon"
BnaalBg. Tin* Bridge Bttlldara
Pi -
of lbe
Raptlst Church — Corner Hamilton avenue and Rryant street
Frederick R. Morgan, pastor. Villi
a. ni, Sundar School. 11 a. m..
public worship and sermon. G;30
p. hi., napllst Young people's meeting. T--D p. ra., public worship.
Presbyterian Church -— Corner
Forest avenue and Waverley street.
Waller Uay*. pastor. S:4*. s. m..
Sabbath School. II n. m.. publle
;ershlp. i, t', ; m.. Christian En-!
0 ps ra.. public worship.
The nuli'J". t fnf TJwpsrmoB in the
morning will t.i- ATTllcund *V_5*+A.
Haniiy." Por the evening "b«* sub *J ""
)*e| will iw The Chrlsilan at Pin
Tin- * will in- special mualc by 1
rbolr. All are cordUID unit*.I
j t'nliarlan Church—Corner Cban-
] nlng avenue nnd Cowper street.
, Rev. Clarence Reed, minister. 10
J a. m.. Sunday School. 11 a. m.. pub-
tie *i>rilci> wl(h sermon by the roln-
I Inter; -uhl-s-i, "The Problem of
holiday good*. Including- ||n|l|,|ne*s;' *
PIl.RT HKTS
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Trtsh flih crtry Friday
i-Clin 'MRS IS PACKAGES
PAPKTERIK. KTC.
Eagle Drug Co.I**"
Br* •*** ' 1 trail
PHONI S«.
Ma Agents for 1'i.rt- t,,L ■- Rnlb*.
PATRONIZE HOME INlll'BTRY.
■ t'tilri-rslly Chap-il --Rat-ford I'ni-
verslly I» Charles tlsrdner. chsp-
j lain II -a. in., usual service*. The <
chaplain nlll preach on Mount 81
md the Law nf Moses." Miss J
i'i- Vandenattir's lieati
llful song. The |_*rd Is My Sheji- \
Week's Poultry Ranch
nlll supply your tabl* with cs*ir*
milk-fattened poultry, droaaed aad
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774X. Ranch located ea Hssxllton
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P.L. SEAMANS
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Inrgct aad Most Compictc Stock
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WTiot We Say It la 11 l«.
All Clooda Kngrss«! Vtro.
h-r.| "
I Fltst Church of Christ, Selsntlst— II
! Corner Waverley street and Unlver- '
j slty avenue. Service* Sunday 1! '.
ut I I ti in ; subject. "Life "I
! Sunday Krhool. .-_Q
.'Weekly testimonial meeting Wedae*-'
'day evening a't g o'clock. Read-
; log room open dally from t to r.
Isnd 7:30 lo p ,. ,„ Public cordially Invlled.
AH Salnu Cbnrcb—Corner Ham-
lllon areaue and Waverley street.
David Evans, pastor. Service* Sun-
1 day .1a-iiu.ii. 31, third Sunday after
t Kplphany: K a. m., holy com-(
munlon; 9.30 a. ra.. Sunday School:,
11 a. in morning prayer aad oer-
, tuoa: 7:4.*. p tn . evening prayer
and sddtit.
Frtnch
Laundry Co.
-' ' (Ineorporaled.)
M. J. PA1HKIK1.I). Manager.
Forest av*rn*>n nnd Rnaxosui street
MORERw IUNITART I'l.WT
LABOR-SAVING EQUIPMENT I
Al'Tt> liKl.iVKHY ■""'" *t"tet and Lytfon avenne.lt!
I-e*ls A. Pier, pastor. »:45 a. tn.-.'
riloNB edMK. >tlb>«- iVhool (A. W. Mills, snperin-1
■ -. itendentl. ll a. m.. lord's Supper
I *ermon. "The chbreh." «*30i
111.. Y.' P. S. (', E. 7:30 p. nt .i
public worship and sermon by pas-
"Chrlsttan Progre**.''
SCHOOL BOOKS:;:,
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RERIHTERKD OPTICIAN.
THIS 1111,1, INTEREST MOTHERS.
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HtsS Siomsrt,, T..th...* Itiwriki*. 1
..Sul.tr ike n.-lL and ll-itr,,.
Tlwi'_ brtjik ur tnl.lt in ». tsnara. Thry
; Ave_ im
.-«• I. Itionr fill
ELITE MARKET !
;
won fSrj
*. IU ***(-
!l.n *■ ill..,.1.',l. I..- k-.,
I-.,.!....
f.e I !., I' ... „.
Em s. . ■
atXIKKT A PUIIJ J PS
:J
llione 7. IIS I'ulvrvnlty Ave. |
Inspected mants. No. 1 gradn '
ham* sad bacons, tsb, ponl- '•
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PALO ALTO LAUNDRY CO :
A I.MMHIV THAT DOES Hit i 11-<'I. AS-4 WORK AT LOW PRICjES
Went- csdssdl f«r and dc«*|rert-tl prnmptly.
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CATSFP
A Pslo Alto Article.
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money bnck- Single sacks, |3.10; tun lot* '.■hi***-**--. Golden Eagle
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10 PER CENT REDUCTION ALL OVER THE STORE ON ALL LINES
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Raincoats, Leather Goods, Ladies' and Misses* Cloth Coats, Remnant Silks,
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The contest is drawing to a close. Only a few days more remain, and the
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:
Contestants in'ihe liijv Automobile (onu-st.gct busy—less than 48 days remain of this great contest. The time will fairly fly, and the time will be. short
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JHendenhall G~
PALO alto
■0
Mttl|MIHIII|||M>»
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Brecht and China : a mutual response
This thesis deals with the cross-cultural relations between Brecht and China
through an analysis of how Brecht responded to the traditional Chinese theatre and
how his drama was received in turn by modern Chinese theatre. It attempts to
examine the respective socio-cultural or political contexts wherein such kind of crosscultural
contacts were needed, and the consequent aesthetic-theatrical as well as
socio-cultural or political changes brought about by these contacts that have produced
two distinctively independent yet related forms of theatre.
It is argued that Brecht's search for a theatre style of his own amidst the sociocultural
as well as political crises between the two world wars made him look to the
East for inspirations, and his direct encounter with Mei Lanfang enabled him to
interpret the latter's acting in such a way that he responded to it with his postulation of
the alienation effect and modification of a gestic performance style. His repudiation
of the well-made dramatic theatre brought his epic theatre closer to the traditional
Chinese theatre whose aesthetic principles he shared in constructing a non-
Aristotelian episodic form of drama. In his experimentations with new modes of
theatrical expressions, he did not simply borrow or copy the forms and content of
classical Chinese drama; he appropriated, transformed and renewed them, for
example, in The Caucasian Chalk Circle, for the particular purpose of instructing
audiences in a scientific age.
China! s reception of Brecht has had much to do with the country's changing
socio-cultural as well as political situations. Chinese theatre practitioners responded
to him because he was a politically, culturally and aesthetically suitable figure. His
epic drama provided an alternative style for the Chinese in their attempt to innovate
their realist spoken drama imported from the West, and was also introduced into local
forms of performing arts in hope that the traditional Chinese theatre could be
resurrected. Furthermore, he prompted Huang Zuolin to theoretically re-examine
Chinese operas, which the latter integrated with techniques of Brecht and
Stanislavsky into spoken drama to establish a new theatre style called Xieyi drama
The 3, 4, 5 literature : ideopolitical-moral education in Mainland China as a barometer of political and economic change
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