15,629 research outputs found
Mark Baker
Mark Baker has been flying for more than 35 years, using airplanes for fun, commuting, and business. With more than 7,500 hours in the left seat and a commercial pilot certificate with single and multiengine land and seaplane ratings, rotorcraft rating, and type ratings in the Cessna Citation 500 and 525s, Mark’s favorite plane is a Piper Super Cub he’s owned for more than 25 years. Before taking the helm at AOPA, Mark had a distinguished career in top leadership positions at companies including The Home Depot, Gander Mountain, and Orchard Supply Hardware.https://commons.erau.edu/ntas-bios/1000/thumbnail.jp
The sense of a beginning : Bakhtinian dialogic criticism on 'the gospel' in Mark.
Contemporary literary approaches have caused paradigm shifts in Biblical Studies in the last two decades as it appears in a great deal of Markan studies using narrative, reader-response, deconstructive, feminist, and new historicist approaches. However, literary studies on the Gospel of Mark have not taken into account theoretical questions underlying those approaches. As a result biblical critics are driven by new trends without ever having a chance to examine the critical baggage of the approaches. Consequently, there is a gap of communication between the old and the new one. Therefore this thesis is an attempt to meet the need of enhancing the quality of critical endeavour in biblical studies. In the light of most recent competing critical theories of literature, the first contribution of this thesis is the methodological finding that Bakhtinian dialogic criticism contains the most profound philosophical and practical foundations for solving some crucial theoretical problems in contemporary literary theories. It is a critique to a Saussurian linguistic system of language which becomes the very foundation of modern and postmodern literary criticism. Bakhtinian literary theory shifts the foundation of literary criticism on linguistic signs into the creative activity of the socio-cultural production of human communication. The shift into socio-cultural reality of language communication makes the notion of 'genre' very important to unlock the problem of text and context in literary studies. Since the Gospel of Mark has fascinated most literary critics in Biblical Studies, the problem of 'genre' of this gospel is chosen as the focus of this study. Secondly, as no agreement is reached as to what 'genre' the Gospel of Mark belongs, this thesis makes its contribution to the discussion by locating the problem of 'genre' of Mark in the context of genre theories and argues that the Bakhtinian suggestion to find genre in the socio-cultural sphere by analysing artistic intercourse between narrative agents in Mark has freed the competing analysis from the unresolved problem between the kerygmatic (content oriented) approach and the analogical (form oriented) approach. To achieve finding 'genre' in the socio-cultural sphere, this thesis focuses on Bakhtinian analysis of the process of artistic intercourse between narrative agents. The narrative communicative interrelationships between narrative agents is constructed in this thesis as a 'stereophonic' Bakhtinian model of dialogic communication. This model is an original contribution of this thesis for revising the traditional two dimensional model of narrative communication. Based on this dialogical model of communication, a special role is given to the Bakhtinian 'author-creator' in the realization process of genre through the interaction of polyphonic voices. Through the interaction of voices of the author-artist and the hero we are led to discover a relatively stable type of portraying and controlling reality in Mark, known as the genre of Roman 'satire'. The closest literary affinity is Satyrica by Petronius. This narrative strategy of 'satire' in Mark has its root in the prophetic discourse of the Old Testament which is saturating the speech of the narrator, John the Immerser, the centurion, the people, and even Jesus. Finally, the whole search for Markan 'genre' culminates in the analysis of the realization of genre through the analysis of Bakhtinian chronotope. The reality of the genre of Mark is its social reality that is in its role as dpxrj/ 'beginning'. As the Gospel of Mark proclaims itself as 'a beginning', it defines its claim of socio-cultural 'authority' in early Christianity. It is this 'sense of beginning' which enables the narrating and the narrated world of Mark to interact dialogically
Imanta
Imanta is a cultural support organization formed on March 8, 1947 in Edmonton, Alberta. Imanta was founded by Ted Baker and Latvian people previously established in Alberta. Ted Baker's wife Viola Baker, also supported Ted's belief in the value of a formal organization that would serve as a contact point for new Latvian immigrants. Imanta originally helped immigrants connect with other Latvians and settle in the province. Imanta has continued to remain a vital cultural part of Latvian society in Alberta. The Edmonton Latvian Society "Imanta" meets regularly, through many social and cultural gatherings and formal events. The Imanta resource network remains a vital part of Latvian society in Alberta today.Imanta 1.
Book review: El Sistema: orchestrating Venezuela’s youth, by Geoffrey Baker
Book review of: El Sistema: orchestrating Venezuela’s youth, by Geoffrey Baker.
New York, NY: Oxford University Press, 2014; ISBN: 9780199341559
($35.00)Publisher PD
The Edmonton Latvian Society Imanta
Scrapbook page: Includes a B&W photo of Ted & Viola Baker, descriptive history of Imanta in Alberta, Imanta's Mission and Purpose [1947], Updated Imanta Constitution of 2003, Goda Karte (Ted Baker Honourary and Lifetime member of Imanta)1.0 Imanta, 1.1.1 History of Imant
Final review draft : Baker interchange area management plan : Interchanges 302 and 306 : Baker City and Baker County, Oregon
146 pp. Bookmarks supplied by UO. Includes maps and figures. Published June 14, 2005. Received from ODOT January 2, 2007.The I-84 Baker Interchange Area Management Plan (IAMP) for the interchange areas surrounding Interstate 84 Interchanges 302 and 306 describe existing traffic and land use patterns in the interchange areas, identify potential safety and traffic congestion issues, and propose policies and implementing measures that will ensure safe and efficient operation of the interchanges over a 20-year planning horizon and for the life of the interchanges. They are planning-based IAMPs. No structural improvements to either interchanges are anticipated. The IAMPs are developed in partnership with the City of Baker, Baker County, the Oregon Department of Transportation (ODOT), property owners and other stakeholders, including interchange users. [From the Plan
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Ethnic Latvian Viola Baker nee Hasmanis donnes a traditional Latvian dress.Baker 16.jp
Volterra Centennial Meetings - Invited talks given by Christopher Baker at Arlington & Tempe
June 1996 saw two meetings to mark the centennial of the mathematical work of Vito Volterra, the first being held at the University of Texas at Arlington (organised by Professors Corduneanu and Kanner) and the second at the State University of Arizona at Tempe. In invited talks at each meeting, the first-named author presented joint work that follows, in chronological sequence, in this technical report. Christopher T H Baker & Arslang Tang 2 GENERALIZED HALANAY INEQUALITIES FOR VOLTERRA FUNCTIONAL DIFFERENTIAL EQUATIONS AND DISCRETIZED VERSIONS CHRISTOPHER T.H. BAKER 1 & ARSALANG TANG 2 Department of Pure and Applied Mathematics, The Victoria University of Manchester, England Abstract. Halanay's inequality provides a decreasing bound on a function satisfying a delay-differential inequality, subject to certain conditions, and it has been used by Halanay to analyze asymptotic stability of the zero solution of a certain delay-differential equations with fixed lag. The original ineq..
The Gospel on the Margins: The Ideological Function of the Patristic Tradition on the Evangelist Mark
In spite of the virtually unanimous patristic opinion that the evangelist Mark was the interpreter of Peter, one of the most prestigious apostolic founding figures in Christian memory, the Gospel of Mark was mostly neglected in the patristic period. Not only is the text of Mark the least well represented of the canonical Gospels in terms of the number of patristic citations, commentaries and manuscripts, the explicit comments about the evangelist Mark reveal some ambivalence about its literary or theological value. In my survey of the reception of Mark from Papias of Hierapolis until Clement of Alexandria, I will argue that the reason why the patristic writers were hesitant to embrace the Gospel of Mark was that they perceived the text to be amenable to the Christological beliefs and social praxis of rival Christian factions. The patristic tradition about Mark may have little historical basis, but it had an important ideological function in appropriating the text in the name of an apostolic authority from the margins or periphery
Personal performance: the resistant confessions of Bobby Baker
An analysis of the confessional performances of performance artist, Bobby Baker, in particular 'Box Story'
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