5,649 research outputs found

    Jacob of Sarug's Homily on Tamar (Gen 38)

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    This small volume contains an edition (from Vatican ms. 117) of Jacob of Sarug’s homily on Tamar (420 lines long). The full title is “On Tamar and on the Mystery of the Church.” The biblical narrative on which the poem is based (Gen 38) gives Jacob the opportunity to discuss various women in the early part of biblical history and in Jesus’ lineage, as well as the fact that a woman who is called a prostitute is in that lineage. Jacob explains how Scripture’s language is used in this regard

    Jacob Wassermann.

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    One of several renderings of the German author Jacob Wassermann by the painter and illustrator Suzanne Carvallo-Schülein.Digital ImageArtwork

    Jacob of Serugh's Homilies on the Spectacles of the Theatre

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    This fascinating volume contains excerpts from four otherwise unedited (and untranslated) homilies from Jacob of Sarug on the theatre. These homilies, extant only in a single manuscript (BM Add. 17158), which is unfortunately poorly preserved, are unique for the light they cast on the Greek theatre in the Byzantine period. In this article, originally published in Le Muséon 48 (1935), Moss gives a substantive introduction to the selections presented from these homilies, and then presents the texts in Syriac and in English translation. Scholars and readers interested in Syriac literature, and in Jacob of Sarug in particular, as well as students of the history of the theatre, will find this work of great interest.Translated into English from the Syriac text

    The presence and absence of god in the Jacob narrative

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    This thesis explores the theological complexity of the Jacob narrative. In particular this is centred upon the paradox of divine presence and absence, and the contrast of the human and the divine. In the first part, an investigation is made of three key episodes which contain an encounter with the divine: the opening oracle (25:19ff), Bethel (28:10-22) and Peniel (32:23-33). It is concluded that the first passage is constructed as an introduction, making explicit the theme of the presence of God in the Jacob story, but also introducing the human side of the paradox. Bethel and Peniel are based on older pre-Yahwistic traditions, now shaped and incorporated into the story of Jacob to throw a theological perspective over the wider plot. The second part consists of a reading of the wider Jacob story, with particular attention to the theme of divine presence and absence and the interaction of the human and the divine. It is argued that even the most human of stories betray a theological interest and contribute to the overall paradox, but also that there are several indications of the presence of God. In the conclusion, it is noted that behind the present unity of the Jacob story there is evidence of earlier traditions, a growing together of material, and supplements offering new perspectives. It is also concluded that a close reading of the final text and a historical-critical appreciation need not be mutually exclusive, and that a cautious use of critical insights has thrown light upon the final form. Finally, it is argued that the theme of the presence and absence of God offers a way of reading the Jacob story in a theological way, that does most justice to its historical depth, final form, and canonical status

    Obadia le prosélyte

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    Mann Jacob. Obadia le prosélyte. In: Revue des études juives, tome 71, n°141, juillet-septembre 1920. pp. 89-93

    Listes de livres provenant de la Gueniza

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    Mann Jacob. Listes de livres provenant de la Gueniza. In: Revue des études juives, tome 72, n°144, avril-juin 1921. pp. 163-183

    Quelques remarques sur les textes judéo-égyptiens

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    Mann Jacob. Quelques remarques sur les textes judéo-égyptiens. In: Revue des études juives, tome 71, n°141, juillet-septembre 1920. pp. 98-99

    Malter (Dr. H.). — Saadia Gaon, his Life and Works, 1921

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    Mann Jacob. Malter (Dr. H.). — Saadia Gaon, his Life and Works, 1921. In: Revue des études juives, tome 73, n°145, juillet-septembre 1921. pp. 105-112
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