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The Spatial Politics of Radical Change, an Introduction
Get PDFIntroduction to the JTAS Special Forum entitled "Revolutions and Heterotopias," edited by Micol Seigel, Lessie Jo Frazier, and David Sartorius<br /
Nation Drag: Uses of the Exotic
Get PDF<p>In <em>Uneven Encounters</em>, the forthcoming book from which this article is excerpted, Micol Seigel chronicles the exchange of popular culture between Brazil and the United States in the years between the World Wars, and she demonstrates how that exchange affected ideas of race and nation in both countries. From Americans interpreting advertisements for Brazilian coffee or dancing the Brazilian <em>maxixe</em>, to Rio musicians embracing the “foreign” qualities of jazz, Seigel traces a lively, cultural back-and-forth. Along the way, she shows how race and nation are constructed together, by both non-elites and elites, and gleaned from global cultural and intellectual currents as well as local, regional, and national ones. Seigel explores the circulation of images of Brazilian coffee and of maxixe in the United States during the period just after the imperial expansions of the early twentieth century. Exoticist interpretations structured North Americans’ paradoxical sense of self as productive “consumer citizens.” Some people, however, could not simply assume the privileges of citizenship. In their struggles against racism, Afro-descended citizens living in the cities of Rio de Janeiro, São Paulo, New York, and Chicago encountered images and notions of each other, and found them useful. Seigel introduces readers to cosmopolitan Afro-Brazilians and African Americans who rarely traveled far but who absorbed ideas from abroad nonetheless. African American vaudeville artists saw the utility of pretending to “be” Brazilian to cross the color line on stage. Putting on “nation drag,” they passed not from one race to another but out of familiar racial categories entirely. Afro-Brazilian journalists reported intensively on foreign, particularly North American, news and eventually entered into conversation with the U.S. black press in a collaborative but still conflictual dialogue. Seigel suggests that projects comparing U.S. and Brazilian racial identities as two distinct constructions are misconceived. Racial formations transcend national borders; attempts to understand them must do the same.</p>
Violence work: policing and power
No full textPresent ad hoc outcries about police excesses such as shootings of young black men on the streets and mass incarceration miss the point about the nature and role of the police, argues the author. Coining her own counter-category, ‘violence work’, she shows how the police carry out violence work for the state; policing being the quintessential translation of state power. In a considered argument taking in the history of colonial policing, the development of racial capitalism and US foreign intervention, the article discusses a number of fallacies about policing: that it is civilian and distinguishable from the military; that it is a public service rather than a private endeavour; and that it is locally based and municipally controlled. Policing is in fact the human-scale expression of the state. She discusses a number of state theorists from Adam Smith, to Poulantzas, Foucault, Agamben and Hall and contemplates the role of the state to the market. The piece lifts the assumptions about public safety, state/private sector, place and scale to reveal the ideological landscape that legitimates state-market violence.</jats:p
Patrick Manning . The African Diaspora: A History through Culture . (Columbia Studies in International and Global History.) New York : Columbia University Press . 2009 . Pp. xxii, 394. $29.95.
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<b>Biondi, Karina</b> . <i>Sharing this Walk: An Ethnography of Prison Life and the PCC in Brazil</i> . Ed. Trans. John F. Collins. Chapel Hill, NC: U of North Carolina P, 2016. xxv + 194 pp. Figures. Notes. Bibliography. Index.
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