4 research outputs found
L’Ethos de Feofan Prokopovič dans l’Oraison funèbre de Pierre le Grand
No full textЭтос Феофана Прокоповича
в Слове на погребение Петра Великого
Автор данной статьи поднимает вопрос о статусе этоса в церковном красноречии. На примере этого слова надгробного, написанного в 1725 году, автор показывает двойственную природу христианского этоса.The Ethos of Feofan Prokopovič in his Funeral Oration of Peter the Great
The author of this article looks at the status of ethos in the context of sacred oratory. She shows, through Peter the Great’s eulogy, the dual nature of the Christian ethos.Gorbounova Raïssa. L’Ethos de Feofan Prokopovič dans l’Oraison funèbre de Pierre le Grand. In: Revue des études slaves, tome 81, fascicule 4, 2010. pp. 501-517
L’enthymème entre la philosophie et le style dans la Rhétorique de Mixail Speranskij
No full textЭнтимема между философией и стилем
в Риторике Михаила Сперанского
Отталкиваясь от учения Аристотеля об энтимеме, автор данной статьи пытается показать на примере Риторики М. Сперанского (1792), что интерес к энтимеме в России в конце XVIII-го века связан, с одной стороны, с распространением эмпиризма, а, с другой стороны, с поиском нового стиля русского языка.The Enthymeme Between Philosophy and Style in Mixail Speranskij’s Rhetoric
The author of this article is looking into the enthymeme which, since Aristotle, has been used as a philosophical argument and stylistic device. He is attempting to show, through Speranskij’s Rhetoric (1792), that in Russia at the end of the eighteenth century, the prominence of the enthymeme was linked, on the one hand, to the rise of empiricism, and on the other hand, to the birth of the new style of the Russian language.Gorbounova Raïssa. L’enthymème entre la philosophie et le style dans la Rhétorique de Mixail Speranskij. In: Revue des études slaves, tome 80, fascicule 4, 2009. pp. 443-457
Mixail Speranskij réformateur de l’éloquence russe à la fin du xviiie siècle
Full text linkL’article est consacré au cours de rhétorique, rédigé en 1792, par le futur ministre d’Alexandre Ier, Mixail Speranskij. Après avoir brièvement retracé l’histoire de l’éloquence sacrée russe, l’A. analyse l’apport de Speranskij. Sa réflexion sur les trois composantes du sermon, le logos, le pathos et l’ethos, fait apparaître une sorte de rééquilibrage au profit de l’ethos, ce qui rapproche sa conception de la prédication protestante.The article is devoted to a lesson in rhetoric, written in 1792 by Mikhail Speranskij, the future Minister of Alexander I of Russia. After a short history of Russian Church eloquence, the author analyses Speranskij’s contribution. His thought about the three elements of a ser- mon, the logos, pathos and ethos shows a kind of advantage in favour of the ethos, which is a conception close to the protestant predication
Female single parenthood, poverty and livelihoods strategies in rural area: Evidence from Cameroon
Full text linkAbstract. In Sub-Saharan Africa, female single-parent families of rural areas face many difficulties in their daily lives. This article analyses the determinants of single parenthood and the livelihoods strategies of single parents facing poverty in the Abang and Longo localities, located in the Nanga-Eboko Sub-division, in Cameroon. The observation of these populations and the analysis carried with the semi-structured interview method in 2021 reveal that these single-parent families suffer from poverty, due to their vulnerable situation. In response to this, in order to meet their basic needs, they develop livelihoods strategies based on family solidarity, social support and small income-generating activities, mainly in the informal sector of the local economy.Keywords. Single parenthood; Poverty; Livelihoods strategies; Cameroon, Daily life.JEL. A13; D10; Z10
