8 research outputs found

    Cosmic Ray composition around the knee from EAS electromagnetic and muon data

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    We report the analysis of the Nε-Nμ, coincident events collected by the MACRO/EAS-TOP collaboration at the Gran Sasso Laboratories. The result points to a primary composition becoming heavier around the knee of the primary spectrum (in the energy region 1015 - 1016 eV). The result is in very good agreement with the measurements of EAS-TOP alone at the surface, wich detects muons with energy Eμ > 1 GeV and uses the same (QGSJET) interaction mode

    Temporal analysis of the least energetic events in pulsar data from observations with the high energy stereoscopic system

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    It has been more than 60 years since astronomers turned their attention towards the 7֊ray window (> 100 TeV). Nowadays, 7֊ray astronomy has won its place as a separate branch of astronomy in its own right. The present thesis introduces the reader to 7-ray observations in the 〜 100 GeV-100 TeV energy window, but focuses, in particular, on the efforts to describe and detect the pulsed, Very High-Energy (VHE) 7-ray emission from pulsars. Pulsars are highly magnetised {B 〜 101շ G) , rapidly rotating (P ~ 10—2 s) neutron stars. Periodic radio emission from pulsars has been detected in more than 1,500 cases, in contrast to their 7-ray signature which has been confirmed for only six of them and only up to a few GeV. There are many models in existence which attempt to reproduce the observed pulsed profiles and energy spectra in high energies (optical, X and ๆ rays). Nevertheless, two classes of models are the most popular: the Polar Cap and the Outer Gap models. Both predict spectral cut-offs at tens of GeV, which are consistent with previous upper limits in the VHE range. The six most energetic pulsars have been detected with the EGRET (Energetic Gamma Ray Experiment Telescope) instrument on-board the с GRO (Compton Gamma Ray Observatory) satellite. Probing the universe at higher energies requires a different detection technique. The Imaging Atmospheric Technique (lACT) exploits the Earth's atmosphere with the use of large, ground-based reflectors that are very sensitive to Cherenkov light (300-600 nm). The latter is produced during electromagnetic particle cascades, triggered by the interaction of VHE 7 rays with the top atmospheric layers. So far there has not been a confirmed pulsar detection using Cherenkov astronomy. The High Energy Stereoscopic System (H.E.S.S.) in Namibia is an array of four telescopes, which is sensitive above 100 GeV. H.E.S.S. uses the lACT to reject the lO3 times more abundant cosmic-ray events that suppress the 7-ray signal. The system is capable of stereoscopic observations of the same source with all four telescopes, which further eliminates background events. Despite the fact that imaging with H.E.S.S. is not effective below 100 GeV, lower energy events can still be recorded, along with a large portion of the background. The present thesis deals with the least energetic events (< 100 ĢeV) detectable with H.E.ร.ร., where pulsar 7-ray emission is likely to be present. A very sensitive temporal analysis has been performed in order to identify the potentially periodic events in the large background. The necessary procedures and parameters of the analysis are described in detail, prior to the results. The author has analysed data from two 7-ray pulsars, the Crab and PSR B1706-44, which were seen with EGRET up to ~ 20 GeV, as well as the binary radio pulsar PSR B1259-63, which has not been detected at high energies (> 1 eV). The data were optimised for the lowest energies, and the lowest energy threshold achieved was 75 GeV (in the case of PSR B1706-44). In all cases studied, the author coded and applied a number of periodicity tests that check for significant deviations from random noise. The resulting probabilities were not significantly low to support signal presence. Based on the background levels in the data sets, the author derived upper limits on the integral and differential flux. These upper limits were consistent with the Polar Cap and Outer Gap scenarios, within statistical errors, but constrain the alternative model of a spectrum with a simple exponential cut-off in the case of PSR B1706—44. Despite the lack of detection, these results represent the lowest energies explored with H.E.S.S., yet

    A Novel Airframe Design Methodology For Silent Aircraft

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    The impact of noise on civil aviation is not just a localised airport problem, but a global concern, due to the ever-increasing demands for passenger travel. The challenge of designing a ‘Silent Aircraft’ lies within the development, integration, and optimisation of efficient airframe-engine technologies. This research study investigates the design of novel airframes with the aim of producing a methodology that incorporates airframe noise. Studies investigating the design of Broad Deltas (BD), Blended Wing Bodies (BWB), and Joined Wing airframe configurations are integrated with innovative propulsion systems designs to identify key parameters in order to design a Silent Aircraft. The airframe configuration plays an important role in the total aircraft noise, where the novel airframes that are analysed, are compared to a datum ‘baseline’ aircraft. All novel configurations show significant improvements in airframe noise reduction, enhanced by the addition of ultra-efficient propulsion systems, for which integration studies are discussed. The research into novel airframes uses a developed design methodology which integrates design considerations such as aerodynamics, performance, and cost models to complement the noise analysis and identify the most silent airframe configuration. The research goal was to identify a silent airframe solution for a future viable short-medium range airliner, where the final solutions described suggest proposals for the future development of aviation. The proposals suggested describe a short-term solution to the noise challenge, with a longer-term solution to aid the development of technologies, maturity in technology release levels (TRLs), and development of a future 2050 medium capacity civil airliner

    "The Right to a Job, the Right Types of Projects: Employment Guarantee Policies from a Gender Perspective"

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    There is now widespread recognition that in most countries, private-sector investment has not been able to absorb surplus labor. This is all the more the case for poor unskilled people. Public works programs and employment guarantee schemes in South Africa, India, and other countries provide jobs while creating public assets. In addition to physical infrastructure, an area that has immense potential to create much-needed jobs is that of social service delivery and social infrastructure. While unemployment and enforced “idleness” persist, existing time-use survey data reveal that people around the world—especially women and children—spend long hours performing unpaid work. This work includes not only household maintenance and care provisioning for family members and communities, but also time spent that helps fill public infrastructural gaps—for example, in the energy, health, and education sectors. This paper suggests that, by bringing together public job creation, on the one hand, and unpaid work, on the other, well-designed employment guarantee policies can promote job creation, gender equality, and pro-poor development.

    University News - Volume 093, Issue 005 (September 26, 2013)

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    12 pages.Student Government As-sociation meeting was host to special guest Bill Kauff-man as he addressed his role as Interim President for Saint Louis University and responded to the group’s questions. With a light at-mosphere and open dia-logue, the meeting hinted at a hopeful future and healthy relationship between the students and president. K a u f f - man began by assuring SGA that he was there for them and was dedicated to the univer-sity. “I really care about the institution we share,” stated Kauffman. “I want you to know that the senior exec-utive staff of this university is dedicated to your success.” The president also ex-pressed his desire for a clean slate from the students and his goal to eliminate “some of the noise that [SLU] has had over the course of the past year.” “We can remember our history, but let’s not live in it,” Kauffman said. “I have great confidence in what this year can be.” In discussing the search for the university’s new pres-ident, Kauffman stressed the importance of the students’ involvement with the pro-cess and their engagement in the opportunity to move forward. Included in this in-volvement is a hopeful visit from the Presidential Search Committee, who would lis-ten to SGA’s ideas on what the student body is look-ing for in their next president. K a u f f - man also touched on the universi-ty’s most re-cent events, which in-cluded SLU’s new harass-ment policy as well as the new sexual assault and re-lationship violence policy. He added celebratory com-ments towards the dedica-tions of the new Center for Global Citizenship, Scott Law Center and the Student Leader Hall of Fame and encouraged the group to SLU students collabo-rated with Rainforest Ac-tion Network at a recruit-ment presentation and job fair, both held this week. Protesting against Citibank, students pushed the bank to stop funding fossil fuels and redirect investments toward cleaner energy sources. Students chanted “we won’t work for climate cha-os!” in the meeting room on the third floor of the Busch Student Center after stu-dents delivered a letter to the bank’s recruiters and ex-plained to the room exactly what they were protesting. “ N o w more than ever we need to find alternative, green ener-gy so that we can stop cli-mate change and stop the destruction of millions of acres of land. Banks can easily help solve this problem by divesting in the coal industry,” said Summer Worthington, SLU student and organizer of the action. Along with Bank of America and J.P. Morgan, C i t i b a n k ranks in the top three investors to the coal in-dustry. Last year, these banks in-vested a total of 8 billion to coal com-panies that practice mountaintop re-moval (MTR) mining. This method, widely used in the Appalachian Mountains, renders the land unusable and dumps toxic byproducts in nearby valleys. These banks are also re-cruiting SLU students for future employees. Citibank was originally scheduled to attend Wednes-day’s career fair in the BSC. However their table was va-cant on the day of the event. A placard on their table read, “Due to unforeseen cir-cumstances, Citi will not be able to attend the Career Fair today.” Protesters showed up regardless, holding signs and taking pictures. “We scored a win against Citibank when they decided not to come to the Career Fair,” Worthington said. “We are at a crucial point in his-tory.” According to the U.S. Environmental Protection Agency, 20% of greenhouse gas emissions come from the industry sector burning fos-sil fuels for energy. This also generates pol-lutants that have been shown to damage cardiovascular and respiratory health. The goal of the Rainforest Action Network is to draw attention to this crucial environmental and public health issue and to put an end to large banks like Citibank giving loans to the coal industry. UVol. XCIII No. 5 NEWS ARTS PAGE 5 OPINION PAGE 10 Dancing in the streets, on buildings SLU’s search for a new president set to begin unewsonline.com A student voice of Saint Louis University since 1919 Thursday, September 26, 2013 Connect with The UNews: Introducing: volleyball star Mallory Dillon SPORTS PAGE 7 New club provides helpful service DSC works to help those with disabilities The Disability Services Club (DSC) started to take form in the spring of 2011, when Morgan Elliott, the club’s founder and president, realized that SLU lacked a safety net for students with temporary physical injuries. “It kind of happened due to my own injuries and the injuries... of others,” Elliott said. She came to SLU with a broken ankle and found herself in need of help navi-gating campus. Her friends were kind enough to help her get to most of her class-es, but without that help she would have a more challeng-ing first semseter. When her friend Kate Sulkowski expe-rienced similar troubles after dislocating her knee, Elliott decided that a change was in order. Elliott, Sulkowski, the club treasurer, Vice-pres-ident Lizzie Puzniak and Sonam Vyas, the group sec-retary founded the group in the spring of 2012. It started out as a volunteer organiza-tion primarily concerned with temporary injuries. People who suffered an injury that required them to use crutches or a wheel chair could ask the DSC for help. Members of the club would then be assigned to help a student across cam-pus by carrying their books or pushing a wheel chair – anything to help ease the process of travelling across campus in a comfortable and timely fashion. Margaret Hennessey, a ju-nior at SLU said. Hennessey was coming back to school in January on crutches and she was looking for help getting around campus dur-ing the winter. Her mother called the school looking for assistance and they were di-rected to Elliott. “My experience with DSC was better than I could have ever imagined,” Hennessey said. “At first, I thought it would just be an awkward walk to class with someone I didn’t know. Everyone was so friendly, though, and it was never awkward.” The members of DSC did as much for Hennessey’s By WOLF HOWARD News Editor Kauffman fields questions at SGA See “DSC” on Page 3 By WOLF HOWARD News Editor See “SGA” on Page 3 Author addresses self-perception Bank’s recruiting sparks protest By KENDRA CRUSE Associate Arts Editor Citi: Students protest Citi Bank during a recruitment meeting on Tuesday night. Kendra Cruse/Associate Arts Editor The Saint Louis Univer-sity Philosophy Club hosted Douglas Hofstadter, the Pu-litzer- prize winning author and renowned academic on Sept. 20. He started his talk on being a ‘strange loop’ by commenting on how bacte-ria perceives. “[Bacteria] sorts the world in to two things, directions I want to go and directions I dont,” Hofstadter said. Building up from the most basic level of percep-tion, a binary form, he con-sidered the perception of a mosquito, stating that they have certain likes in that there are places they land to get nourishment, and they are more likely to bite some people than others. He moved on to the per-ception of his dog. “I don’t think my dog... is thinking about solutions to equations of general relativ-ity,” Hofstadter said, jokingly. However, he said dogs can form a vocabulary, which is an important part of higher intelligence. From there he embarked on the core of his discussion by considering how what one perceives the most affects what has the deepest vocabulary, using as an analogy the false but com-mon saying about Eskimos having 50 words for snow. “We have more catego-ries for what we experience most,” he said. He then con-tended that what we as hu-mans perceive the most is ourselves. As an example he talked about how people with Wolf Howard/News Editor Hofstadter: The professor speaking in Adorjan Hall on Sept. 20 in support of his book ‘I Am A Strange Loop.’ By WOLF HOWARD News Editor We can remem-ber our history, but let’s not live in it. “ “ -Bill Kauffman, Interim President Banks can eas-ily help solve this problem by divest-ing in the coal industry. “ “ -Summer Worthington, student and protester With Disability Without Disability Bachelor’s Degree Some College High School Only 12.5% 31.2% 30.6% 32.4% 34.5% 25.9% Population Education Levels Percent of Population with a Disability 5 to 15 years old 16 to 20 years old 21 to 64 years old 65 to 74 years old 75 and older TOTAL 5.1% 5.6% 10.5% 25.6% 50.7% 12.1% See “Citi” on Page 2 See “Hofstadter” on Page 2 2011 Disability Status Report/ Employment and Disability Institute at the Cornell University ILR School 2 THURSDAY, SEPTEMBER 26, 2013 NEWS Morgan Elliott came up with the idea for Disabil-ity Services Club (DSC) because of an unfortunate series of injuries during her first year at SLU. “Freshman year I came to campus with a broken ankle and was on crutches and had a really hard time getting around from class to class,” Elliott said. “I lived in Fusz and all of my classes were in the lecture halls or Ritter, the opposite side of campus. I was extremely lucky be-cause I have a great group of friends.” After breaking her ankle again and hearing from oth-er students with similar is-sues, Elliott thought of a way that she could help people suffering injuries like hers that made it hard to get to class on time. “I was thinking if I didn’t have that system I might have been stuck, and in a lot worse straits, especially with how much time it takes to get across campus,” Elliott said. “I decided something needed to be done.” Th t a something was the DSC. After getting her friends Kate Sulkowski and Lizzie Puzniak on board, she went to the Student Govern-ment Association to get the new club approved. A year later she was the president of the newly-chartered Dis-ability Services Club. Elliott hopes to expand her work of helping those in need by working in the in-dustry as a biomedical engi-neer (BME). “I want to… design either surgical tools or prostheses,” she said. “I really like engi-neering; I like math, but I also like how that applies to the bod.” Her decision to go into biomedical engineering fol-lowed a moment of clarity when she was on vacation with her parents. “My parents are… civil en-gineers. And after 18 years… of following my parents on all of my family vacations and looking at all of these old houses and… buildings, I decided I hate buildings,” she said, laughing. “I will not design a building.” So she decided to look for a line of work that would combine her appreciation for the discipline of engineering and her interest in becom-ing a doctor. An interest in biomedical engineering fol-lowed naturally for her. Part of her choice to at-tend SLU was the city feel of St. Louis. Elliott was born in Chayenne, Wyoming and eventually moved to Chatta-nooga, Tennesse. “It’s a beautiful city,” she said of Chattanooga. “Very scenic, a lot of outdoors things, but also a lot of city things… Chattanooga’s not tiny, but it’s not St. Louis.” Elliott counts lacrosse as one of her favorite activities, which has been the cause of multiple injuries for her. “I actually got my thumb shattered senior year [of high school] during our rivalry game senior night. Played half a game with a shattered thumb,” she said. “Not my smartest move.” Elliott also watches a lot of Disney movies with her friends, Mulan being her fa-vorite. “We all have our own Dis-ney movie that we like, so we just end up watching them all,” she said. Let Us Introduce You: Morgan Elliott By WOLF HOWARD News Editor DSC founder talks community, engineering, lacrosse Wolf Howard/News Editor Hofstadter: On being a ‘strange loop’ All information provided by Department of Public Safety and Emergency Preparedness Friday, September 20 1:19 p.m. - FIRE ALARM A fire alarm was activated due to a dirty smoke detector. Main-tenance cleaned the smoke detector. The alarm was reset and the occupants were allowed reentry into the building. 3:54 p.m. - ACCIDENTAL INJURY A SLU employee cut his left thumb while cutting wood. The employee was conveyed to SLUH ER by DPS. The employee’s supervisor was notified. Saturday, September 21 9:06 p.m. - ACCIDENTAL INJURY A SLU student reported that he was accidentally struck in the forehead by another student’s elbow while playing basketball. The student refused medical attention. THE SLU SCOOP Be a Responsible Billiken STOP. CALL. REPORT. 314-977-3000 Golden Billikens back for Homecoming Rooted in a tight-knit community, homecoming at Saint Louis University is a time for families, alumni and students to come together. It is here where members of SLU’s community celebrate its traditions and mission. One such tradition is the Golf Cart Parade, which will take place on Saturday, Sept 28. “The parade features about 50 carts that are dec-orated by various student groups and departments on campus. It’s definitely a unique experience where students and staff members are able to show pride in their own organization or office,” said Anastacia Son-tag, Student Activities Board (SAB) Advisor. This year has a special event marking Oriflamme’s 50th anniversary. The group, which helps first-year stu-dents adjust during their first few weeks at SLU, will be hosting an alumni recep-tion on the homecoming weekend to celebrate their milestone. Homecoming organiz-ers generally spend the ma-jority of a month getting things together. Cindy Ai-azzi, who works on alumni relations, says that planning starts 11 months in advance. “From coordinating alumni reunions, to setting ath-letic schedules, to inviting parents and families, large parts of the University are involved in all of the events.” Aiazzi also has a special role in planning the 50th reunion for the Golden Bil-likens group. She remarked that, when these alumni come back, “it is so incred-ible for them to see how much SLU has grown.” Not every event takes place on Saturday however. SAB is co-sponsoring an outdoor movie with Parent & Family Programs on Fri-day evening at 9 p.m. that will show Monsters Univer-sity. In addition to the other events on Saturday, Greek Life is sponsoring a wiffleball tournament. Families and students are also invited to attend the soccer game, with a firework show at halftime. Whatever the event, many can agree that being with the SLU community is the best part. “Though all of the events are special, my favorite part is seeing all of the groups come together to celebrate,” said Aiazzi. “Seeing our Golden Billikens meet our current students, seeing parents meet our outstand-ing Jesuits, seeing our recent grads gather again at the soccer game - and seeing our alumni bring their young children back to their cam-pus - it really shows that we are all Billikens.” Sontag held the same sen-timent. “It’s really sweet to see families reunited after be-ing away for the last month since the start of the aca-demic year,” Sontag said. “While I have really en-joyed my first month here, I miss my family back home very much,” Freshman Tracy Gutzke said. “Seeing them and showing off how great SLU is will definitely be a highlight of my freshman year.” By JACKIE STACHIW Contributor The campaign has al-ready had some success. In 2009 the country’s eight leading banks limited their funding for companies that practice MTR min-ing due to gra ssroots pressure to discontinue the practice. S i n c e 2011, total investment in the U.S. coal indus-try has been cut in half. As the movement has grown, actions have been show-ing up on college campuses across the country, including a “die-in” staged at Wash-ington University last week, where 35 students fell to the floor at a recruitment event in order to draw attention to the public health implica-tions of MTR mining. To d a y ’s s t u d e n t s are mak-ing impor-tant choices about their future ca-reers, some-times facing a dilemma between es-teemed work and their own moral beliefs. Many students, locally and nationally, are making it clear that they are eager to work for a healthy climate. Citi: Students join national movement Vacant: The plaque that was placed on Citi Bank’s Ca-reer Fair table on Wednesday, Sept. 25. Kendra Cruse/Associate Arts Editor Continued from Page 1 severe mental disorders like her sister are often instantly recognizable in a photo-graph. “[Abnormal people] seem to have no awareness of what they look like nor any interest,” he said. “They have no interest in internalizing styles.” He posited that hu-man’s are naturally inclined to notice other people’s mannerisms, and that this was in many ways unique to the species and important for our sense of ‘I’. He gave the example of a moment he remembered from first grade. At show and tell he showed his ability to mimic his friends signature smile. For Hofstadter, the ability to compare oneself to another and to alter ones image or thoughts accordingly is a necessary part of the con-cept of self-perception. “Percep-tion is de-ciding what box some-thing goes in by using analogy to prior expe-rience or what is pro-g r a m m e d into us by evolution,” Hofstadter said. In this respect humans sort their experience of them-selves into certain bins, he argued. As we continue to gather information about ourselves through our expe-riences, our self-perception develops weight and depth, which he called an “emer-gent effect.” “The per-ception we build up of o u r s e l v e s has to do with certain properties,” Hofstadter said. “[Our] perception of who we are becomes a very real thing.” However, he posited that who we are wasn’t entirely within our control. “[I’ve] never been com-fortable with the term ‘free will,’” he said. “ I’m comfort-able with will… To call it free is a massive delusion.” He stated that while we like to attribute causality to our will, it is a series of physical and chemical inter-actions that drives what hap-pens in the physical world. “Real causality happens at the microscopic level,” he said. Here he reached the crux of his term “strange loop.” For Hofstadter, while we perceive the world around us in addition to our own sense of hunger and emotion, we don’t have knowledge of how the neurons in our brain are firing or what functions are occurring in our kidneys. “The nominal ignorance [the self] has about itself… that’s the strange part,” he said. Continued from Page 1 The nominal ignorance [the self] has about itself… that’s the strange part “ “ - Douglas Hofstadter, Philosopher We scored a win against Citibank when they decid-ed not to come to the Career Fair “ “ -Summer Worthington, student protester Events Calendar Intercultural Studies Forum Friday, Sept. 27, 3:00 p.m. (CGC)The forum is titled “Is Inter-cultural Dialogue Possible?” It will discuss successful dialogue amongst cultures and the challenges involved. Student Leader Hall of Fame Saturday, Sept. 28, 4:30 p.m. (Grand Market) SLU is holding a rib-bon cutting ceremony for the Student Leader Hall of Fame, as a demonstra-tion of appreciation for student lead-ers’ contributions to campus. to visit and appreciate these new developments. The president then dis-cussed the new office of chairman structure for gov-erning the university and mentioned the collaboration of efforts involved from se-lect administrators. When answering SGA’s questions, Kauffman re-minded the group that he was new to the position and would do his best to address their concerns through col-laboration. “I have pledged to the university to try to be acces-sible,” stated Kauffman. “I want to be available to you. If there is a need, members of this body, let me know about it. Regarding the search committee and their communication with faculty, SGA learned that the com-mittee fully intends to com-municate with both faculty and students alike so as to reach the university’s needs with the new president. Kauffman also assured the students that a limiting of power and management of budget are not being over-looked and will be keys to a successful future. Following the question and answer session with Kauffman, SGA progressed their meeting onto the issue of spot funding directives. There is an SGA open forum for senate reform on Monday, Sept. 30, concern-ing possible alterations to the structure of SGA The meeting then ad-dressed the first passing of a senate bill, which amended the name of the Information Technology Services (ITS) Committee. Following the bill to re-name the committee was the first funding bill, in which the ITS committe was grant-ed 250 in Special Projects Funding. physical difficulties as they did for her peace of mind. “No one who walked with me ever rushed me or was annoyed that I was moving slower than them,” she said. Inspired by the compas-sion the members of DSC showed her, Hennessey joined the club this year to give back to those that might share her experience. In the spring of 2012 DSC became a fully chartered or-ganization, and since then have been able to acquire funding for to hold a host of events on campus designed to educate the SLU commu-nity about people with dis-abilities and to help those in need. This year the group joined the Student Success Center in hosting “Allies for Inclu-sion: The Ability Exhibit,” an interactive display designed to increase awareness about people with disabilities and provide historical informa-tion about the disabilities movement. The Exhibit includes an ‘Ability IQ’ quiz that evalu-ates one’s knowledge about disabilities in law, commu-nication and pop culture as well as a ‘Space Rope’ which is meant to emulate the communication distances of those who are blind or have low vision. The Ability Exhibit was born from an idea put forth by then-graduate student Anne Marie Carroll as a project in Director of the Higher Education Adminis-tration program Karen My-ers’ class. Carroll and Myers have since developed the ex-hibit into a travelling display, and high demand has gener-ated the possibility of creat-ing a second exhibit. DSC will also hold the Fri-day Fast to Feed on Oct. 11, an ev

    Review for Religious - Issue 47.3 (May/June 1988)

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    Issue 47.3 of the Review for Religious, May/June 1988.REVIEW FOR RELIGIOUS (ISSN 0034-639X), published every two months, is edited in collaboration with the faculty members of the Department of Theological Studies of St. Louis University. The edito-rial offices are located at Room 428; 3601 Lindell Blvd.; St. Louis, MO. 63108-3393. REVIEW FOR RELIGIOUS iS owned by the Missouri Province Educational Institute of the Society of Jesus, St. Louis, MO. ©1988 by REVIEW FOR RELIGIOUS. Single copies 3.00.Subscriptions:U.S.A.3.00. Subscriptions: U.S.A. 12.00 a year; 22.00fortwoyears.Othercountries:forsurfacemail,add22.00 for two years. Other countries: for surface mail, add 5.00 per year; for airmail, add $20.00 per year. For subscription orders or change of address, write: REVtEW FOR RELIGIOUS; P.O. BOX 6070; Duluth, MN 55806. Philip C. Fischer, S.J. Dolores Greeley, R.S.M. Iris Ann Ledden, S.S.N.D. Richard A. Hill, S.J. Jean Read M. Anne Maskey, O.S.F. Acting Editor Associate Editor Review Editor Contributing Editor Assistant Editors May/June 1988 Volume 47 Number 3 Manuscripts, books for review and correspondence with the editor should be sent to REVIEW FOR RELIGIOUS; Room 428; 3601 Lindell Blvd.; St. Louis, MO 63108-3393. Correspondence about the department "Canonical Counsel" should be addressed to Rich-ard A. Hill, S.J.; J.S.T.B.; 1735 LeRoy Ave., Berkeley, CA 94709. Back issues and reprints should be ordered from REVIEW FOR RELIGIOUS; Room 428; 3601 Lindell Blvd.; St. Louis, MO 63108-3393. "Out of print" issues and articles not published as reprints are available from University Microfilms International; 300 N. Zeeb Rd.; Ann Arbor, MI 48106. A major portion of each issue is also available on cassette recordings as a service for the visually impaired. Write to the Xavier Society for the Blind; 154 East 23rd Street; New York, NY 10010. Effective, Nondefensive Communication Between Clergy and Religious Women Robert J. Wicks, Psy.D. This article is adapted from an invited address presented at the 1986 Annual Vicars for Religious Eastern Regional Conference on November 7, 1986, at the St. Raphaela Retreat House, Haverford, Pennsylvania. Dr. Wicks, author of Availability... the Problem and the Gift, is Professor of Pastoral Counseling and Director of Program Development in the Loyola College Pastoral Counseling Department; 7135 Minstrel Way, Suite 101; Columbia, Maryland 21045. Good communication cannot solve every problem; to think so is naive. However, good communication can set the stage for metanoia (conver-sion). Therefore, in light of this all must be done to take advantage of the opportunity it offers-~even though, as one might expect, the cost of this conversion (in terms of openness, patience, and persistent assertive-ness) may be quite substantial. Considering this cost, from a psychological point of view there must be a real effort taken to remove all of the unnecessary interpersonal stress involved through the employment of good communication techniques; whereas, from a spiritual vantage point we must see the goal of effec-tive communication and relationship formation between male and female leaders of the Church as a positive challenge which inspires further steps toward openness rather than one that is threatening and discouraging, caus-ing avoidable anxiety. The movement toward Christian intimacy and interdependence must then be based on a hope that is very much tied to our faith; for with a strong faith--even when we are in the midst of an interaction that seems 321 399 / Review for Religious, May-June 1988 to be pulling us apart or are in an apparently complete impasse--we will never lose sight of the key biblical injunction "Be not afraid." In the simple words of Paul to the Philippians: In the name of the encouragement you owe me in Christ, in the name of solace that love can give, of fellowship in spirit, compassion and pity, I beg you: make my joy complete by your unanimity, possessing the one love, united in spirit and ideals. Never act out of rivalry or conceit; rather, let all parties think humbly of others as superior to themselves, each of you looking to others’ interests rather than his [her] own (Ph 2:1- 4). His call must be one that all men and women in Christ must heed. And clergy and religious women (the term "religious women" is used instead of "women religious" because it is more inclusive) need to lead the way in continuing to model this struggle for partnership in ministry. One of the realities that I believe many of us do not realize about com-munication between clergy and religious women in this age of occasional ministerial conflict between women and men is that communication is better now between these two groups than ever before in the modern Church. In the past the dissemination of information may have been easier and the discussions more comfortable, but if we are to look at commu-nication as a two-way communication where self-disclosure and the un-covering of agendas are involved, communication between clergy and re-ligious women is, in a real sense, a recent post-Vatican II phenomenon. Prior to this, in many instances because of structures and roles, the in-formation flowed primarily in one direction; this was not only unfair to all concerned but it also held back the Christian community because com-munication is a mainstay of interpersonal vitality. With these points as a backdrop then, we must enter into the topic of effective, nondefensive communication between clergy and religious women with a sense of reality and a deep attitude of hope. If we want, psychology can provide practical information to help, but we must also recognize that this is a spiritual movement; tht~s, in this light we have a responsibility to guide it but an equal mandate not to try to control it. To do so would only prove both frustrating and disastrous. In an effort to place sound psychology at the service of this move-ment, three questions will be addressed: I. How do people respond to communication?This question is im-portant because we often have the assumption that communication is nor- Effective, Nondefensive Communication / 323 mally received with welcome arms and are surprised when this does not happen. II. Who is receiving the message? This question is helpful to address because of the dramatic way a message can be affected, accepted, or re-jected when there is little reflection on whom we are addressing in terms of a number of variables. III. How is effective communication an element in an overall trans-formation of one’s attitude and response to God? Good communication is only important if it serves to build up the Kingdom--the Kingdom within ourselves and the Kingdom among ourselves, that "Sacred Space" within which we make the spiritual journey. I. What Are Some of the Ways People May Respond to Communica-tion? Communication can be greeted in a number of ways including: with suspicion or paranoia, with unrealistic expectations, or with hope and chal-lenge. Understanding a bit about each of these types of responses is help-ful when preparing for or involved in communicating with others. Suspicion or Paranoia: Alan Paton once said that some persons "fear social change more than they fear God." Communication often leads to change, and in the institutional Church there sometimes is a sense of suspicion or even paranoia about where the current movements will lead. Nowhere is this more evident than with respect to the move-ment toward full partnership on the part of women. Quite honestly, al-though the suspicion and paranoia are not warranted if we have real trust in the Lord and are healthy psychologically, there is still a reality aspect to the whole issue which is senseless to bury or deny. Communication, real communication--which has at its heart the burning desire for inclu-siveness- is a Trojan horse in the institutional Church today. Inside the horse is true Christian equality--something that will, as it develops and grows, bring with it confusion and concern, just as Christ did in his times to his religious structure. So, although we really must not turn back and hide ourselves behind former types of organizational breakdowns (to do so, I think, would be a futile and sinful exercise in misplaced nostalgia for past structures), th.e question we must not hide through Christian de-nial or behind "chronic niceness" is whether, in envisioning unity, we are also prepared to face many systemic questions which may shake us as a body to the core? Unrealistic Expectations: Among the unrealistic expectations of com-munications we sometime~ hold on to are that good communications will almost always produce comfortable agreement, or somehow if it is done 324 / Review for Religious, May-June 1988 correctly will always be pleasant. Agreement does not occur all of the time; this is natural. However, some people erroneously believe that if there is not agreement, it means the communications involved are not good. This is false because there could be a meeting of the minds but the minds may not agree. This is an important point to realize in the Church today. The Church takes time to change; those who have had time to see the institutional manifestations of the Church around the world and have reviewed Church history know that the structures often take time to catch up to the reality of the movement of the Spirit in the People of God. So, while communications and respect between clergy and religious women must be at the top of our agenda, to expect that this will lead to immediate change of certain laws, traditions, and systems is to court unnecessary frustration. Another unrealistic expectation is to expect that if communications are good the results will be pleasant. This is obviously also not true. To see injustice-~either in our own behavior or others--is certainly not a joy. As a matter of fact, good communication may bring us closer-- truth has a special power to do this--but we may not feel it because the issues that divide us may become clearer and we may feel more alien-ated because we are starting to honestly confront them. Using the terminology of Merton, in communications our "true selves" may well see each other and be attracted but at the same time our "false selves" will probably turn and run for their lives! For in-stance, let us take the case of a clergyman who is a firstborn male with an eastern European background. For him to have to face as a result of communication the possibility that he has been acculturated to see him-self as the "worthy one," someone to be waited on hand-and-foot, and that he must somehow in the Spirit of the servant Jesus move away from this learned style is not going to be easy. Likewise, for a religious woman to own the fact that she has been displacing some anger she rightly feels about injustice in the Church onto a particular priest who has not shown any evidence of sexism but has happened to be nearby when she was feeling her justified frustration is also not pleasant. Hope and Challenge: However, thankfully, communication can also be greeted in a positive way. It can be greeted with a sense of hope and challenge; and that is the attitude we must all seek to "put on" as we would seek to put on Christ. Yet this positive Christlike attitude does not deny that communication takes effort, is easily affected, and often gets distorted because of past experiences. Effective, Nondefensive Communication / 325 Gestures never substitute for actions; this all of us probably would admit to knowing. Yet one of the burdens of the human condition is that we often make a gesture when we think we are taking an action. This is especially so in communication. Real communication requires that agen-das be cleared. We must risk speaking our minds and our hearts, but often we shy away from this because we can lose face, uncover unpleas-ant anxieties, or lose our position in the relationship (even though this position is a matter of self-protection rather than of Christian friendship). The "bottom line" then is that, even with a sense of hope and challenge, good communication takes real effort. II. Who Is Receiving the Message? Age, socio-economic background, race/ethnic origin, intelligence, and any number of other determinants will affect how our message is re-ceived. This is especially important in terms of personality and sociali-zation as a result of gender. With respect to personality and communication, given the focus of this paper, the specific factors which we will treat here are domination and avoidance. Domination: Some people have a great fear of being dominated or influenced while others are themselves dominators. In both cases, the per-son will receive communications in line with these personality determi-nants. Sometimes very bad past ministerial experiences will cause this kind of issue to be at the forefront. An example of this is the person in ministry who has been--in the name of "Christian service"--pulled into doing all kinds of work and has filled all kinds of inappropriate roles. He or she may then respond to communication in what I call a "pseudojustice" mode. Trying to communicate with such persons about involvement can be like pulling teeth because of their fear that their own space will be intruded upon as it has been in the past. With them you may feel exasperated and feel like yelling: "I’m not trying to control you. All I’m trying to do is to find out how you would like to serve as part of the team." The hidden agenda such people have and their past feeling of being dominated and forced into too many unwanted, possi-bly unsuitable roles need to surface and be dealt with so communication and involvement can proceed. On the other hand, for persons receiving the message who are them-selves dominators, the problem will be somewhat different. In this case they show constant concern that if they agree or open up they might lose necessary control of the situation. In communicating with them, the situ-ation is also frustrating because if you are not careful you may begin to 326/Review for Religious, May-June 1988 feel that you are in fact gUilty of trying to wrestle control or get away with something. To such persons, nevertheless, you must express the idea clearly and question their hesitation so that they can get in touch with the domination problem they are experiencing. (Th.e more uncon-scious the problem is, howex;er, the more defensive the person will be because of a lack of awareness about it and a resistance to looking at it on his or her part.) Avoidance: Avoidance of involvement with another person may be due to a number of reasons. When we are speaking about communica-tions between clergy and religious women, though, one of the primary concerns could be the fear of heterosexual intimacy. As we learn from the psychological literature (for example, Daniel Levinson: The Seasons of a Man’s Life), this may especially be a problem with males because of a confusion between genital relationships and nongenital heterosexual relationships. In Levinson’s words: A man may have a wide social network in which he has amicable, "friendly" relationships with many men and perhaps a few women. In general, however, most men do not have an intimate male friend of the kind that they recall fondly from boyhood or y.outh. Many men have had casual dating relationships with women, and perhaps a few complex love-sex relationships, but most men have not had an intimate nonsexual friendship with a woman. We need to understand why friendship is so rare, and what consequences this deprivation has for adult life (p. 335). For the religious woman, the case may be a failure to have had enough heterosexual opportunities herself to feel at ease in the situation; another reason could be a negative history early in life or in ministry (for example, steps at healthy intimacy either rebuffed or responded to in a genital way thus producing confusion, anger, or possibly unwarranted guilt). Now that we have looked at the above two elements in understand-ing whom we are communicating with--since the "who" very much de-termines how a message will be received, let us briefly look at the dif-ferences communication takes on from the socialization a person receives because of gender. Gender, along with the socialization and human development that oc-cur in line with it, is a very crucial variable in how someone receives communication. Carol Gilligan (In A Different Voice: Visions in Matur-ity, Harvard University Press, 1982), Robert Kegan (The Evolving Self, Harvard University Press, 1982), and Jean Miller (Toward a New Psy-chology of Women, Beacon, 1976) b.ave shown that recent studies on Effective, Nondefensive Communication women’s psychological development characterize them as more open to, and interested in, affiliation than men. However, of more import is that these findings, rather than being evidence of regressive dependence, are reflective of a high level of development that should be integrated with (male-oriented) differentiation at each level of maturity. Joann Wolski Conn, in her work Women’s Spirituality (Paulist, 1986), points to this: ¯ . . o..ne should notice the similarities between the Christian goal of un-ion with God demonstrated by loving care for all persons, and the ideal of human maturity promoted in essays by Miller, Gilligan, and Kegan. Gilligan rejects autonomy as the only appropriate goal for human ma-turity in moral decisions and presents instead a goal which equally val-ues relationships .... [Kegan] explicitly intends to present a model which listens as carefully to women’s experience as it does to men’s. As a result, his model demonstrates how the qualities which have come to characterize men and women stereotypically--autonomy and relation-ship-- are the focus of life span tasks at every stage of everyone’s de-velopment .... Miller explains that autonomy as the goal of maturity is a carry-over from men’s experience and implies that one should be able to give up affiliations in order to become separate and self-directed. Women seek more than autonomy as was defined for men; in-deed, they seek a fuller ability to encompass relationships simultane-ously with the fullest development of themselves. Too often women are misinterpreted or penalized for affirming to men a basic truth: every-one’s individual development proceeds through affiliation as well as dif-ferentiation. And this development involves conflict which is an inevi-table fact of life and is not necessarily harmful (60, 61). The above is particularly relevant for us here because it is the devel-opment of the female "gender" (as opposed to biological sex), with its emphasis on affiliation,versus the male "gender," which focuses on sepa-ration, that determines whether communication will be sought to build up the Kingdom via an emphasis on relationships or via an attempt to foster "God’s will" by furthering a truth or cause at the possible ex-pense of excluding intimacy in the process. ¯ This is not said to disparage men. Jesus in his communication mod-eled both the male and the female gender (that is, he stood for the truth but saw charity and relationship as the greatest law). On the other hand, in an effort to attain equality, it is equally possible for some women to mistake "machismo" for the masculine gender and seek aggressive power in their communication rather than an assertive appropriate de-fense of the truth that will in turn bring us together as brothers and sis- ~i98 / Review for Religious, May-June 1988 ters. Consequently, gender is an important issue when reflecting on the person with whom we are trying to communicate. III. Effective Communications as an Element of Overall Transforma-tion Changes in one’s attitude and approach to life are areas in which thera-pists have had a long-standing interest. Because of this they are aware of the resistance to change that people have-~even when there is an ex-pressed conscious desire to progress. One way of dealing with such re-sistance, bad habits, or unwanted yet seemingly ingrained negative pat-terns is to address one or all of the following: behavior, cognition, af-fect, and imagery. (I am indebted in this section to my colleague Rich-ard Parsons for his model for therapeutic intervention based on the first three of the factors just listed.) This information is important with respect to what we have already discussed because unless communication is seen as an element of one’s overall need to be transformed in approaching God, it will not be suffi-ciently integrated into one’s life to have significant impact on one’s daily outlook. For instance, when a depressed person comes in for treatment, the problem during the course of therapy can be dealt with in each of the ar-eas listed above; the following is a sample: Behavior: The person is helped to develop a strategy to get out of bed and move about since activity and depression do not coexist well to-gether. Cognition: The person is assisted in recognizing negative thinking, seeing the link between it and depression, and learning how to correct for this thinking as a way of dealing ultimately with a negative belief sys-tem. Affect (emotions): The person is encouraged to express negative emo-tion (anger) so it is not directed against the self in a destructive fashion. Imagery: The person is given exercises in positive imagery as a means of correcting the inordinate negative images that the person fre-quently has and erroneously believes. In this way, the person is able to enter upon a process of self-reeducation, in terms of which, rather than behaving, perceiving, feel-ing, and imaging negatively, he or she realistically and positively takes greater and greater hold. In our openness to grace (using the above model including behav-ior, cognition, affect, and imagery), similar moves m
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