1,721,141 research outputs found
Economic Liberalisation and the Mobility of Minority Groups: Evidence from M?ori in New Zealand
Between 1984 and 2003, New Zealand undertook comprehensive market-oriented economic reforms. In this paper, we use Census data to examine how the internal mobility of M?ori compares to that of Europeans in New Zealand in the period after these reforms. It is often suggested that M?ori are less mobile than other ethnic groups because of attachment to particular geographical locations. If this were the case, M?ori may have been disadvantaged in the post-reform period because they were more likely to be living in adversely affected areas and less likely to move to pursue better employment opportunities. In contrast to the anecdotal evidence, we find that M?ori are more mobile on average than similar Europeans. However, M?ori who live in areas with strong networks of their iwi are slightly less mobile than Europeans. The difference between M?ori who live locally to their iwi and those who do not is even more pronounced when we consider responsiveness to local labour market shocks. Non-local M?ori are considerably more responsive to changes in economic opportunities than are Europeans, whereas local M?ori are almost entirely unresponsive.</jats:p
Indigenous Belief in a Just World: New Zealand M?ori and other Ethnicities Compared
Survey evidence has revealed large differences in beliefs held by different cultures and ethnicities which may affect their economic prosperity. We study how the beliefs of New Zealands indigenous M?ori about the causes of wealth or poverty and the extent to which people are responsible for their own fate differ from non-M?ori using World Values Survey data from 1995 to 2011. M?ori are more likely to believe that (1) the poor have been unfairly treated and are not lazy; (2) a better life is due to luck and not hard work; (3) the Government is doing too little for those in need; and (4) business should not be run solely by the owners, compared to non-M?ori. We control for income, education and employment status, inter alia. The paper also compares differences between M?ori and non-M?ori within NZ to those between (non-indigenous) blacks and non-blacks within the US, as a benchmark. Stark results hold with respect to non-economic beliefs: whereas M?ori are 8.6% more likely to believe that the environment should be given priority over economic growth compared to non-M?ori, blacks are 20.5% less likely to hold this view compared to other Americans. Hence the evidence suggests that being indigenous plays a role in belief formation.</jats:p
Raising Māori Student Achievement - Journeys of Success
Educational success for Māori students is influenced by confidence in one’s identity, positive role models and support; and positive attitudes to learning and success.
This project asked Māori tertiary graduates about their educational experiences. Half of the participants in this study had successfully completed secondary school and the other half did not complete secondary school education. This selection of participants was selected to highlight that although some students don’t complete secondary school it is still possible to successfully pursue and complete tertiary level qualifications. The feedback given from the participants highlighted the positive factors that influenced their successful completion. From these factors recommendations have been developed to support Māori student success. The objective of this study is to encourage the development of increased self-confidence for Māori rangatahi and to promote the continuation of lifelong learning.
When Māori students are supported both at school and in the home they are more likely to achieve educational success, particularly at secondary school level. Similarly, at tertiary level study; students who graduate with a completed degree qualification are likely to have had positive support and successful role models, they are likely to be secure within their own identity and wh!nau network. Māori students that successfully complete tertiary study are more likely to have positive attitudes to learning and to achieving; knowing how to access support and feeling confident in their efforts.
The key to this study is the link between successful completion of secondary school and the follow-on to successful tertiary study. When Māori students are supported appropriately in the development of their identity their confidence soon follows. This support would ideally come from wh!nau in the home and the school. When Māori students are confident in their learning journeys through high levels of confidence in identity they are more likely to persevere under pressure and despite setbacks.
Influencing factors to developing self-confidence for Māori students include awareness of Te Reo Māori and Tikanga Māori, responsibility at home, responsibility at school and the positive influence of role models. The study then concludes by providing recommendations for learners, educators and wh!nau to support the educational achievement of their tamariki
Keeping Chooks at Home in the Waikato: Exploring Postcolonial, Feminist and Kaupapa M ori Perspectives
This thesis considers the narratives of eight M ori chook keepers from the Waikato rohe, Aotearoa. The Waikato rohe has been selected due to its significant history of M ori horticultural and agricultural practises, including chook keeping.
I build on the growing corpus of m tauranga about indigenous studies. Using a postcolonial, feminist and Kaupapa M ori theoretical framework, I undertook five semi-structured interviews and one focus r p with M ori kaum tua. This thesis does not attempt to represent all M ori. There may be considerable difference between wh nau, hap and iwi practices. However, the rangahau provides insights into the views of eight individuals and their experiences with chooks. I have also utilised Country Calendar (1970; 1977a; 1977b and 1980) episodes and children's pukapuka such as Nanny Mihi's Garden (Drewery 2002) for the purposes of discourse analysis.
By listening to these stories, kaupapa including race, class and ethnicity emerge that affect the participants' everyday lives as chook keepers. The participants view chooks in a variety of ways. First, as a means of food production. By integrating chooks into their communities, the participants are able to provide a nutritious and low-cost kai source for themselves and their wh nau. This attempts to at least in part address their poverty problems. Second, as a hybridised P keh and M ori kararehe. Third, as hysterical, comical, silly and helpless. I explore these issues within the broader context of colonial, neocolonial and anticolonial practices
Introduzione
A partire dall'inquadramento della lingua locale (dialetto) di Carpi nell'ambito linguistico del nostro paese si delineano le peculiarità e il ruolo svolto da tale dialetto nella comunità sociale esaminata
Storia di Carpi
Storia istituzionale, politica, sociale, culturale e artistica di un piccolo stato autonomo, divenuto parte dello stato Estense dal 1527
Introduzione
uno sguardo di sintesi sulla storia istituzionale, politica, sociale, culturale e artistica di un piccolo stato autonomo, divenuto parte dello stato Estense dal 152
The combating obesity in M?ori and Pasifika adolescent school-children study: COMPASS methodology and study protocol
COMPASS will be used to provide direction for exercise prescription policy in at-risk M?ori and Pasifika adolescents
Indigenous Mediation of Risks to M?ori Communities in New Zealand
This presentation provides an opportunity to highlight measures for addressing risks within communitarian cultures that have similar culturally framed responses to natural hazard events. Massey University bring together indigenous M?ori knowledge, emergency management and disaster social science to explore new directions in disaster research, as well as innovation within New Zealand’s disaster management infrastructure.</p
Indigenous Mediation of Risks to M?ori Communities in New Zealand
This presentation provides an opportunity to highlight measures for addressing risks within communitarian cultures that have similar culturally framed responses to natural hazard events. Massey University bring together indigenous M?ori knowledge, emergency management and disaster social science to explore new directions in disaster research, as well as innovation within New Zealand’s disaster management infrastructure.</p
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