1,770 research outputs found
Luke’s use of the Old Testament in Luke 22-23
No full textWhile Luke understands Jesus' suffering and death as the fulfillment of OT prophecy, he does not use many OT quotations or allusions to express this fact in his passion narrative. The question arises: How does Luke use the OT in his passion narrative, especially to show prophetic fulfillment?This study seeks to answer this question through an identification and analysis of the OT quotations, allusions, ideas, and stylistic elements in Luke 22-23. The criteria for identification and critical analysis are gathered from studying the history of scholarship on the subject from the Reformation to 1972.Our findings are that Luke presents the fulfillment of the key OT prophecy in his passion narrative, Is. 53:12/Lk. 22:37, through a thematic development of various aspects of its message. Other OT quotes, allusions, ideas, and stylistic elements contribute to the development of this theme. Luke's approach to the OT is Christocentric both in the sense that all the quotations and most of the allusions occur in the reported words of Jesus, and in the sense that most of Luke's OT material refers to the OT promises of a suffering and glorified Messiah. OT ideas also occur mainly in the reported words of Jesus and the OT stylistic elements are best understood as examples of LXX style imitation. We found that Luke's lack of allusions and quotations was probably due to his desire to have his readers relive the fulfillment events of the Passion as they unfold in the narrative without being distracted by editorial fulfillment proof~texts. Yet, at the same time Luke, the Christian theologian to the Gentiles, did make extensive use of the OT. With a Christocentric interpretational approach to understanding OT prophecy and theological content within a salvation history framework, Luke shows how the OT was important to Gentile Christians
The Ascension of Jesus Christ: A Critical and Exegetical Study of the Ascension in Luke-Acts and in the Jewish and Christian Contexts
No full textThe aim of the present dissertation is to analyse and interpret the Ascension of Jesus as described in Luke-Acts, and to examine both the Jewish rapture traditions and the early Christian reception and interpretation of the Lukan accounts. In my research, I tried to explain how the Ascension event was shaped by Luke and the impact it had within the Christian Church of the first centuries.
The first chapter tackles the history of research on the Ascension and the proposed methodology. Following this, the second section of the thesis analyses the Jewish assumption (rapture) traditions found in both canonical and pseudepigraphal writings. The common elements between these traditions and the Ascension of Christ are observed in order to establish a certain dependence of the Ascension narrative on Jewish rapture accounts.
In the third chapter, I examine the two Ascension accounts in Luke-Acts (Lk 24:50-53; Acts 1:9-11) and aim to explain the apparent inconsistencies between them. Certain aspects, such as redundancy and variations, are discussed in detail in the third section of this chapter.
The fourth chapter focuses on the reception and interpretation of the Lukan Ascension narratives within the early Christian Church (the pre-Nicene period). Finally, a summary of the entire thesis and some final remarks are drawn in the conclusion of the present study.
Two excursuses relevant to this research are included in the appendices: the first on the Jewish Hekhalot literature and Merkabah mysticism; and the second examining the Ascension in the Gospels according to Mark (16:19-20 of the ‘longer ending’) and John (20:17)
From temple to house-church in Luke-Acts: a Lukan challenge to Korean Christianity
No full textThis dissertation examines the portrayals of the Temple, synagogue, and
house-churches in Luke-Acts to pose a Lukan challenge to the Korean church by using
a model of architectural space which is derived from social-scientific ideas originating
in anthropology, sociology and social psychology. The dissertation proposes the
relevance of the Lukan house-church to the Korean church today so as to transform
the latter's character in its architecture and use of space into the inclusive and
missionary one which is featured in Luke-Acts. The argument of the dissertation
begins with an exploration and defence of social-scientific method (Chapter 1).
Chapter 2 begins with a history and analysis of Korean Christianity which raises
problem surrounding its use of architectural space, before setting out a socialscientific
model of architectural space, which is then applied to contemporary Korean
church architecture. Challenging current understandings of a positive Lukan attitude
toward the Temple, this study proposes in Chapter 3 that Luke had a negative
understanding of the Temple in that it was an oppressive institution characterised by
segmented spaces which divided the people of God and thus showed its illegitimacy in
relation to the saving plan of God in Jesus. The dissertation next proposes in Chapter
4 that first-century synagogues were subsidiary Temple spaces which were extended
to most parts of Mediterranean world from the central sanctuary in Jerusalem, and that
Luke portrays the synagogues as similar to the Temple. Contrary to the Temple and
synagogue, the house in Luke-Acts expresses the inclusive salvation of the gospel
which incorporates a variety of people regardless of social status, gender, age and
ethnic origin (Chapter 5). In this interpretation, the house-church is represented as an
inclusive space accessible without institutional constraints. In the Gospel, it serves to
express the Kingdom of God into which sinners are invited to enter through meals and
to be incorporated into a fictive-kinship group created by Jesus. In Acts, the house is
not only a locus of Christian meetings in which the social relationships, characteristic
of family, are practised to enhance and legitimise the social identity of Jesus'
followers, but also the modus operandi of Christian mission through which the Christ-movement
spreads throughout the Mediterranean world. This study concludes with an
Epilogue containing brief suggestions for changes in Korean church architecture and
use of space based on these Lukan insights, which have the potential radically to
transform Korean Protestant Christianity
A non-native habitat-former mitigates native habitat loss for endemic reef fishes
No full textDataset relating to a study of non-native wakame kelp as habitat for endemic reef fishes on degraded urchin-grazed rocky reefs in Port Phillip Bay, Australia.Additional information available in article: Luke T Barrett, Tim Dempster and Stephen E Swearer (In Press) A non-native habitat-former mitigates native habitat loss for endemic reef fishes. Ecological Applications.</div
The Effects of Perceived Mating Opportunities on Patterns of Reproductive Investment by Male Guppies
No full textMales pay considerable reproductive costs in acquiring mates (precopulatory sexual selection) and in producing ejaculates that are effective at fertilising eggs in the presence of competing ejaculates (postcopulatory sexual selection). Given these costs, males must balance their reproductive investment in a given mating to optimise their future reproductive potential. Males are therefore expected to invest in reproduction prudently according to the likelihood of obtaining future matings. In this study we tested this prediction by determining whether male reproductive investment varies with expected future mating opportunities, which were experimentally manipulated by visually exposing male guppies (Poecilia reticulata) to high or low numbers of females in the absence of competing males. Our experiment did not reveal consistent effects of perceived future mating opportunity on either precopulatory (male mate choice and mating behaviour) or postcopulatory (sperm quality and quantity) investment. However, we did find that male size and female availability interacted to influence mating behaviour; large males visually deprived of females during the treatment phase became more choosy and showed greater interest in their preferred female than those given continuous visual access to females. Overall, our results suggest males tailor pre- rather than postcopulatory traits according to local female availability, but critically, these effects depend on male size
Boleslaus Lukaszewski (Father Luke) Photographs. Roll 0383, Image 026
No full textRoll 383. Wom. Sod. (Women's Sodality) May Crown and Officers (Pat Barrett). Image 4 of 12. (21 April, 1958) [PHO 1.383.26]The Boleslaus Lukaszewski (Father Luke) Photographs contain more than 28,000 images of Saint Louis University people, activities, and events between 1951 and 1970. The photographs were taken by Boleslaus Lukaszewski (Father Luke), a Jesuit priest and member of the University's Philosophy Department faculty
Boleslaus Lukaszewski (Father Luke) Photographs. Roll 0383, Image 024
No full textRoll 383. Wom. Sod. (Women's Sodality) May Crown and Officers (Pat Barrett). Image 2 of 12. (21 April, 1958) [PHO 1.383.24]The Boleslaus Lukaszewski (Father Luke) Photographs contain more than 28,000 images of Saint Louis University people, activities, and events between 1951 and 1970. The photographs were taken by Boleslaus Lukaszewski (Father Luke), a Jesuit priest and member of the University's Philosophy Department faculty
Boleslaus Lukaszewski (Father Luke) Photographs. Roll 0383, Image 033
No full textRoll 383. Wom. Sod. (Women's Sodality) May Crown and Officers (Pat Barrett). Image 11 of 12. (21 April, 1958) [PHO 1.383.33]The Boleslaus Lukaszewski (Father Luke) Photographs contain more than 28,000 images of Saint Louis University people, activities, and events between 1951 and 1970. The photographs were taken by Boleslaus Lukaszewski (Father Luke), a Jesuit priest and member of the University's Philosophy Department faculty
Boleslaus Lukaszewski (Father Luke) Photographs. Roll 0383, Image 025
No full textRoll 383. Wom. Sod. (Women's Sodality) May Crown and Officers (Pat Barrett). Image 3 of 12. (21 April, 1958) [PHO 1.383.25]The Boleslaus Lukaszewski (Father Luke) Photographs contain more than 28,000 images of Saint Louis University people, activities, and events between 1951 and 1970. The photographs were taken by Boleslaus Lukaszewski (Father Luke), a Jesuit priest and member of the University's Philosophy Department faculty
Boleslaus Lukaszewski (Father Luke) Photographs. Roll 0383, Image 023
No full textRoll 383. Wom. Sod. (Women's Sodality) May Crown and Officers (Pat Barrett). Image 1 of 12. (21 April, 1958) [PHO 1.383.23]The Boleslaus Lukaszewski (Father Luke) Photographs contain more than 28,000 images of Saint Louis University people, activities, and events between 1951 and 1970. The photographs were taken by Boleslaus Lukaszewski (Father Luke), a Jesuit priest and member of the University's Philosophy Department faculty
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