3,765 research outputs found
The flying bomb and the actuary
No full textLiam P. Shaw and Luke F. Shaw follow in the footsteps of R. D. Clarke, a British actuary who sought to determine whether the apparent clustering of V-1 strikes on London during the Second World War was the result of targeting or random chance
Lost Light, Kayla Shaw, Spring 2020
No full textKayla Shaw was the first �freshman� to enroll in SIS Seminar. She is a pre�med major from Birmingham, Alabama
The Forgotten, Kayla Shaw, Spring 2020
No full textKayla Shaw was the first �freshman� to enroll in SIS Seminar. She is a pre�med major from Birmingham, Alabama
The Spirit and the 'other': social identity, ethnicity and intergroup reconciliation in Luke-Acts
No full textThis dissertation investigates the relationship between the Holy Spirit, ethnic identity and the ‘other’ in Luke-Acts. I argue that the Spirit is the central figure in the formation of a new social identity that affirms, yet chastens and transcends ethnic identity. The investigation is informed methodologically by social identity theory (discussed in chapter 2), a branch of social psychology that examines the effects of group membership upon human identity and intergroup relations.
Chapters 3 and 4 investigate the relationship between privileged social identity, the influence of the Spirit and the allocation of group resources to the ‘other’ in Luke 1-4. I conclude that there is an identifiable relationship between the presence of the Spirit and the extension of in-group benefits to the ‘other’.
Chapters 5 through 8 enquire into the role of the Spirit in Acts 1-15. In chapters 5 and 6 I identify the Pentecost narrative as the initial clue to the place of ethnic identity within the Jesus movement and the role of the early community in the formation of an allocentrically oriented social identity. In chapters 7 and 8 attention is directed to the role of the Spirit in both the orchestration of intergroup contact and the identification of those rightly related to God. Luke’s use of ‘ethnic language’ alerts us to the precision with which he approaches this topic. I conclude that Luke is convinced of an inseparable relationship between the Spirit and human identity that robustly affirms ethnicity nested within one’s identity as a member of the Jesus group. The existence of this Spirit-formed identity allows for profound expressions of interethnic reconciliation in Luke-Acts. This conclusion grants a broader role to the Spirit in Luke-Acts than the current scholarly consensus which suggests that Luke views the Spirit as the Old Testament/Second Temple ‘Spirit of prophecy’
From temple to house-church in Luke-Acts: a Lukan challenge to Korean Christianity
No full textThis dissertation examines the portrayals of the Temple, synagogue, and
house-churches in Luke-Acts to pose a Lukan challenge to the Korean church by using
a model of architectural space which is derived from social-scientific ideas originating
in anthropology, sociology and social psychology. The dissertation proposes the
relevance of the Lukan house-church to the Korean church today so as to transform
the latter's character in its architecture and use of space into the inclusive and
missionary one which is featured in Luke-Acts. The argument of the dissertation
begins with an exploration and defence of social-scientific method (Chapter 1).
Chapter 2 begins with a history and analysis of Korean Christianity which raises
problem surrounding its use of architectural space, before setting out a socialscientific
model of architectural space, which is then applied to contemporary Korean
church architecture. Challenging current understandings of a positive Lukan attitude
toward the Temple, this study proposes in Chapter 3 that Luke had a negative
understanding of the Temple in that it was an oppressive institution characterised by
segmented spaces which divided the people of God and thus showed its illegitimacy in
relation to the saving plan of God in Jesus. The dissertation next proposes in Chapter
4 that first-century synagogues were subsidiary Temple spaces which were extended
to most parts of Mediterranean world from the central sanctuary in Jerusalem, and that
Luke portrays the synagogues as similar to the Temple. Contrary to the Temple and
synagogue, the house in Luke-Acts expresses the inclusive salvation of the gospel
which incorporates a variety of people regardless of social status, gender, age and
ethnic origin (Chapter 5). In this interpretation, the house-church is represented as an
inclusive space accessible without institutional constraints. In the Gospel, it serves to
express the Kingdom of God into which sinners are invited to enter through meals and
to be incorporated into a fictive-kinship group created by Jesus. In Acts, the house is
not only a locus of Christian meetings in which the social relationships, characteristic
of family, are practised to enhance and legitimise the social identity of Jesus'
followers, but also the modus operandi of Christian mission through which the Christ-movement
spreads throughout the Mediterranean world. This study concludes with an
Epilogue containing brief suggestions for changes in Korean church architecture and
use of space based on these Lukan insights, which have the potential radically to
transform Korean Protestant Christianity
Author and literary critic Donald Shaw
No full textAuthor and literary critic Donald Shaw, b&w.https://mds.marshall.edu/parthenon_photo_morgue/1399/thumbnail.jp
The musical life of Artie Shaw
No full textArtie Shaw (1910-2004) was born to a poverty-stricken family of Jewish immigrants. In
addition to his family’s economic standing, Shaw faced many hardships during his youth
including abuse, sickness, and discrimination. Through all of these adversities, Artie came to rely
on music to fit in and be successful. After gaining a reputation as a skilled sideman on clarinet
and saxophone, Artie launched a career as a bandleader, which spanned nearly two decades.
During his career, Shaw gained more wealth and fame than he ever imagined as a
troubled child growing up in New Haven, Connecticut; but early in his career, he came to detest
the dealings of the music business, of which he was at the forefront by 1938, and the pressures of
being a celebrity. Although Artie made several attempts to leave the music business, he
continuously returned either because of contractual obligations or to make money.
In addition to Artie’s complex musical life, he also led a difficult personal life. In a 53-
year period, Shaw had eight marriages, all ending in divorce or annulment. Half of these
marriages were with Hollywood actresses, and he allegedly had dozens of more affairs. In 1954,
Artie Shaw made his final retirement from performing. He lived another 50 years working as an
author and following other pursuits outside of music.Thesis (M.M.
[Newspaper Clipping: Judge Blocks Author In Move to Aid Shaw #2]
No full textPhotocopy of a newspaper clipping which states that Judge Edward A. Haggerty Jr. blocked Saturday Evening Post author James Phelan from providing defense testimony
[Newspaper Clipping: Judge Blocks Author In Move to Aid Shaw #1]
No full textPhotocopy of a newspaper clipping which states that Judge Edward A. Haggerty Jr. blocked Saturday Evening Post author James Phelan from providing defense testimony
Saint Louis University players perform a scene by George Bernard Shaw
No full textSaint Louis University players perform a scene by George Bernard Shaw. (9 January 1959) [Photo by Boleslaus Lukaszewski, Original number PHO 1.453.34
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