71 research outputs found
Kazasker Hâmid b. Mustafa Konevî ve Hâşiye alâ Tefsîri’l-Beyzâvî ve Tefsîri’z-Zemahşerî adlı eserinin tahkiki
No full textZemahşerî’nin Keşşâf’ı Beyzâvî'nın Envârü't-Tenzîl ve Esrârü't-Te'vîl' adlı eseri, dilbilimsel, dirâyet ve edebî tefsir bakımından büyük önem taşımaktadır. Bu, kendinden sonraki tefsir yazımını etkilemesi, üzerine pek çok şerh ve hâşiye yazılmasından anlaşılmaktadır. Beydâvî ve Zemahşerî’nin ilgili eserleri üzerine bir hâşiye yazmış bulunan Kazasker Hâmid b. Mustafa (ö. 1098/ 1687) hâşiyesinde genel nitelikli açıklamalarının yanında özellikle kelime ve cümlelerin lugavî ve belâgî tahlilleri üzerinde genişçe durmuştur. Bu iki âlime karşı takdir duyguları taşıyan yazar kelâmî ve lugavî meselelerde yer yer Zemahşerî ve Beydâvî'yi de uygun bir dille tenkit etmiştir. Biz bu araştırmamızda Kazasker Hâmid b. Mustafa'nın En’âm sûresinin ilk 30 ayeti üzerinden Keşşâf ve Envârü't-Tenzîl tefsirlerinin ilgili yerlerini açıklamak maksadıyla kaleme aldığı hâşiyesini incelemeye ve yazma halde bulunan eserin tahkikini yapmaya çalıştık. Birinci bölümde Kazasker Hâmid b. Mustafa'nın yaşadığı dönemden, hayatından, eğitiminden, hocaları ve talebelerinden, ilmi kişiliğinden, görevlerinden ve eserlerinden bahsedildi. İkinci bölümde ise hâşiyenin nüshaları, tahkîkte takip edilen metot, müellifin hâşiyedeki yöntemi, tefsirciliği, Kur’ân ilimlerine yaklaşımı ve hâşiyenin kaynaklarından bahsedildi. Çalışmamızı hâşiyenin tahkikli metni ile sonuçlandırdık.The work of Zemahshari, titled the Kashaf, and Beydawi's work titled Anwar al-Tanzil and Asrar al-Tawil, hold great importance in terms of linguistic, astute, and literary commentary. This can be understood from the fact that they influenced the later tafsir writing and that many commentaries and annotations were written on it. Kazasker Hamid bin Mustafa (d. 1098/ 1687), is also an author who wrote annotations on the relevant works of Baydawi and Zamakhshari. in addition to his general explanations, focused extensively on the lexical and rhetorical analyzes of words and sentences. The author, who has feelings of appreciation towards these two scholars, occasionally criticized Zemahshari and Beydawi in a respectful manner, especially in theological and linguistic issues. In our research, we examined the annotation written by Kazasker Hâmid b. Mustafa on the first 30 verses of Surah Al-An'am, aiming to explain the relevant parts of the Keşşaf and Envârü't-Tenzîl commentaries. The first section covers the period in which Kazasker Hâmid b. Mustafa lived, his life, education, teachers, students, scholarly personality, duties, and works. In the second section, we discussed the copies of the annotation, the methodology followed in the critical edition, the author's approach in the annotation, his approach to Quranic sciences, and the sources of the annotation. The study concluded with the critical text of the annotation
The role of the accused in English and Islamic criminal justice
Get PDFThis thesis is a comparative study of the role of the accused in the systems of
English and Islamic criminal justice. It seeks to explore the underlying
relationship between the individual and the state through an historical, structural
and contextual analysis of their rules relating to questioning and of confessions.
The analysis of the English system covers the period 1800 to 1984, with
particular reference to developments during the nineteenth century when the
foundations for the modern English state were established. The analysis of the
Islamic system combines traditionally Islamic and modern methods, assessing the
"Islamisation" movement in Malaysia through a religico-structural understanding
of juristic opinion from the four main schools of Sunnite jurisprudence.
The thesis contributes to existing knowledge on a number of levels: first, it
questions and revises the "myth" of "progress" that has dominated observations
of the history of the English criminal justice system; second, it elucidates the
relationship between Islamic law in theory and the law that is applied and
proposed in its name in Muslim states; third, it provides an analytical framework
for drawing comparisons between the underlying values of the systems of English
and Islamic criminal justice.
While acknowledging fundamental differences in terms of outlook and
articulation, the author concludes there are important similarities expressed
through such notions as "suspect" in the English system and "kafir"I"fasiq" in the
Islamic. These act as intermediate constitutional categories to whom the state
owe less protection. But the author notes also that these similarities are not
observed necessarily in the "law" which is implemented or proposed in Muslim
states; exact correspondence depends upon the over-arching political structure
and the institution of Caliphate.
The thesis is divided into six chapters: chapter one sets out the conventional view
of the historical development of English criminal procedure and evidence;
chapter two subjects that to a critique and chapter three offers a revised thesis.
Chapter four, explores methods for interpreting and explaining Islam; chapter
five sets out rules relating to confessions and questioning according to the four
Sunni schools; chapter six puts them into "context" through an examination of
the "Islamisation" process in Malaysia
Hamid b. Abdülfettah el-paluvi hayatı,ilmi şahsiyeti,eserleri ve Zübdetü’l-İrfanadlı eserinin metodolijik tanıtımı ve tahkiki
No full textMustafa Atilla Akdemir tarafından, Yrd.Doç.Dr. Emin Işık danışmanlığında hazırlanan, Hâmid b. Abdülfettâh el-Paluvî, Hayatı, İlmî Şahsiyeti, Eserleri ve Zübdetü'l-İrfân adlı eserinin metodolojik tanıtımı ve tahkiki konulu mden oluşmaktadır. Girişte, kıraat ilminin tarifi vetarihçesi verilerek, senedi, okuyuşun kimliği ve aded itibariyle tasnifi yapılmış, Kıraat ilminin Türkiye'deki durumuna genel bir bakış başlığı altında İstanbul ve Mısır tariki ve meslekleri gibi konular incelenmiştir. Kıraat ilmi, Kur'ân ilimlerinin en önde gelenidir. Kur'ân-ı Kerîm'in korunması, manasının, tefsirinin ve ahkâmının korunması, ancak lafzının korunması ile mümkündür. Kıraat ilmi işte bu misyonu üstlenmiştir. Bu ilmin ihmal edilmesi ve mütehassıslarının yetişmemesi, kıraatlere bağlı olarak çıkarılan dînî hükümlerle, birtakım fıkhî konuların dayanaklarının yitirilmesine ve bunlardan istifade hususunda ciddî sıkıntılara sebebiyet verir. Büyük kıraat alimi İbnu'l-Cezerî (833/ 1429)'nin 797/ 1394 yılında Anadolu topraklarına gelişi ile memleketimizdeki mevcut kıraat ilmi faaliyetlerine yeni bir maya katılmış, gittikçe yaygın bir şekilde memleket sathında artan düzey, fetihten sonra İstanbul merkezli yeni takviyelerle en canlı ve semereli dönemine girmiştir. Bu döneme giriş, her ilme olduğu gibi kıraat ilmine ve alimlerine karşı da ilgi ve desteklerini esirgemeyen Padişah ve sadrazamların, iki değerli kıraat ilmi otoritesini Mısır'dan Osmanlı ülkesine davet etmeleri ile başlamış oldu. Önce hicrî onuncu asrın ortalarında Ahmed el-Mesyerî (1006/ 1597), daha sonra 1088/ 1677'de Ali el-Mensûrî (1134/ 1721) İstanbul'a geldiler ve seb'a tariki, aşera tariki ve takrib tariklerinin uygulanışında, özellikle ülkemizde takip edilen İstanbul ve Mısır tariki adıyla meşhur iki ekolün öncüsü oldular. Anadolu ve Balkanlar'ın değişik yörelerinden gelen birçok insana kıraat ilmini okutan ve kıymetli eserler te'lif eden bu alimler, yaşadıkları dönemi Osmanlı'nın kıraat ilmi sahasında en bereketli dönemi haline getirmişlerdir. Birinci bölümde, önce müellif tanıtılmış sonra eseri ele alınarak, metodu ve muhtevâsı ışığında ilmî değerlendirmesi yapılmıştır. Osmanlı döneminde özellikle X-XIII/ XVI-XIX. asırlarda Kur'ân ilimleri arasında önemli bir yeri olan Kıraat ilmine büyük ehemmiyet verilmiş ve kıymetli eserler ortaya konulmuştur. Bunun en güzel örneklerinden biri de müellifimiz el-Paluvî tarafından 1173/ 1759 yılında telif edilen Zübdetü'l- İrfân fî vücûhi'l- Kur'ân adlı eserdir. Müellifin, Zübde'sini yazdığı yer olarak ifade ettiği Hâtuniye Dâru'l-Kurrâ'sı ve medresesi, Amasya-Tokat havalisinde yaygın bir şekilde bulunan Dâru'l-Kurrâ'lardan biri olarak, kıraat ilmi faaliyetlerinin o dönemde Anadolu'da da canlı bir şekilde yürütüldüğünü bize göstermektedir. Temel kıraat kitaplarından istifade ederek, mütevâtir kabul edilen on kıraatin kolay ve pratik bir üslupla beyan edildiği Zübde, bu yönüyle büyük rağbet görmüş ve günümüzde de en çok müracaat edilen kıraat kitapları arasında yerini almıştır. İkinci bölümde ise, ayrıca arapça giriş ve tahlil çalışmasına yer verildikten sonra, esas alınan altı nüsha yardımı ile metnin tahkikine geçilmiş ve sonuna, müellifin isimlerini zikrettiği zevat hakkında kısa bilgi verilen bir bölüm, indeksler, bibliyografya ve arapça konu fihristi eklenmiştir. This PhD. Thesis, which has been prepared by Mustafa Atilla Akdemir under the supervision of Dr. Emin Isik, deals with Hamid b. Abdulfattah al-Paluvi's life, scholarship, works, and the methodological description and critical edition of his book named Zubdat al-irfan. The Thesis consists of one introduction and two sections. The definition of the science of recitation of the Qur'an and its brief history is given in the introduction, than its chain and the identity of recitation and its numbers are classified. The methods of Istanbul and Egypt are reviewed under the title of A General Outlook on the place of the science of recitation of the Qur'an in Turkey. The science of recitation of the Qur'an is the most leading science among the sciences of the Qur'an. The protection of the meaning, commentary, and the laws of the Qur'an is only possible by the protection of its words/ letters. The science of recitation of the Qur'an undertook this mission. The negligence of this science and lessening the numbers of its scholars may cause to lost the religious laws that depend on the recitations, and the basis on which some juristic issues were established. It also may entail real difficulties in benefiting from those issues. The arrival of Ibn al-Cazari (d. 833/ 1429), the great scholar of the science of recitation of the Qur'an, to Anatolia in 797/ 1394 aroused interest to this science and after the conquest, with some new contributions made by scholars in Istanbul, it entered its most active and fruitful period. This period began with the arrival of two leading scholars of this science from Egypt to Ottoman land at the request of the Sultan and his Viziers who always showed great interest in science of recitation and supported its scholars. First, in the middle of the tenth century of the Hegira, Ahmad al-Masyari (1006/ 1597), than Ali al-Mansuri (1088/ 1677) came to Istanbul and in the application of seb'a methods, ashara methods and taqrib methods, they became pioneers of two recitation methods known especially in our country as the Egypt and Istanbul methods. These scholars, who wrote valuable books and taught science of recitation of Qur'an to many people who came from different part of Anatolia and Balkans, made the era in which they lived most productive period of Ottomans in the field of science of recitation of Qur'an. In the first part, firstly the author is introduced, then his work is critically reviewed in terms of its contends and method followed. In Ottoman period especially in X-XIII/ XVI-XIXth centuries, science of recitation of Qur'an, which bears an important place among the Qur'anic sciences, was considered to be important and many books were written on this subject. Our author al-Paluvi's work Zubdat al-irfan fi vujuh al-Qur'an, written in 1173/ 1759, was one of the most beautiful examples of these works. Dar al-Qurra and Madrasa of Hatuniyya in which the author wrote his Zubda, and was one of the Dar al-qurras found widely around Amasya and Tokat, shows us that the science of recitation of Qur'an gained great popularity in Anatolia at that period. Zubda that had the benefit of the major previous recitation books, and presented the ten mostly accepted recitation ways in an easy and practical style, has had its place among the mostly used reference books in the field of the science of the recitation. In the second part, after the Arabic introduction and analysis, the critical edition of the book was done with the help of the six other copies, which were taken as the basis of the study. At the end a section that gives short information about the people mentioned in the book, indexes, bibliography, and an Arabic subject index were included
Hydraulic simulations to evaluate and predict design and operation of the Chashma Right Bank Canal
Get PDFIrrigation systems / Irrigation canals / Flow control / Velocity / Canal regulation techniques / Hydraulics / Simulation models / Design / Operations / Crop-based irrigation / Distributary canals / Water delivery / Policy / Protective irrigation / Water allocation / Water requirements / Sedimentation / Water distribution / Equity / Water conveyance / Pakistan / Chashma Right Bank Canal
Intellectual property laws and Islam in Malaysia.
No full textPhDThis study is undertaken on the premise that Islam and Islamic law is to be taken into
serious consideration in any future legislative reform of laws in Malaysia. Islam being
the religion of the country and the strong religious sentiment of the Muslims (who
form the majority in Malaysia) cannot be overlooked or dismissed lightly by the
legislators in Malaysia. Reformation of intellectual property laws is timely, as we are
now approaching to the dateline set by GATF-Trips agreement which aim is to
improve our standard of intellectual property protection. This study seeks to analyze
and evaluate the current legislation pertaining to intellectual property in Malaysia in
terms of the philosophy and rules governing the existence, ownership and exercise of
these rights and their consistency and inconsistency with Islam and Islamic law. The
main objective of this study is to prove that a coherent and logical conceptual
framework of ownership of intellectual property can be derived from an Islamic
perspective which not only offers the basis of rights but also defines the scope of
these rights. From the point of ownership of rights, support can be obtained from the
normative framework of property rights within the traditional classification of 'mal'
(property) and 'haqq al-milkiyyah' (ownership rights) under Islamic law. From the
point of exercise of rights, the exact scope can be defined from the analysis of
fundamental concepts which have been developed by Muslim jurists. It has been
established that Islam and Islamic law offers a sound and systematic paradigm, which
in deeper analysis, can satisfy both our current obligations under international
treatises, as well as our responsibility to practise our religion to the fullest
A reappraisal of attitudes to the 'People of the Book' in the Qur'an and hadith, with particular reference to Muslim fiscal policy and the covenant of 'Umar
Get PDFEThOS - Electronic Theses Online ServiceGBUnited Kingdo
البنية السردية في قصة القصيرة " التاج المسحور" لهدي مصطفى عبد الحميد دراسة أدبية فلاديمير ياكوفلفتيش بروب
Get PDFمستخلص البحث
اهتمام قصة القصيرة موجودة، خاصة في المحتوى الذي يكتبه المؤلف في شكل قصة السردية للاهتمام. تملك كل قصة السردية على الشخصيات متنوعا، التي تدورها السلوكيات التي تجعل القصة كاملة. يقدم كل المؤلف قصة السردية للاهتمام حتى تسهيل معنى القصة التي موجّها إلى القارئ. قصة القصيرة "التاج المسحور" لهادي مصطفى عبد الحميد هي قصة القصيرة عربية لها عقدة القصة التي سهل الفهم. تحتوي هذه القصة القصيرة على الإجراءات من شخصيات تجعل الباحثة المهتمة بدراسة السردية مع نظرية فلاديمير بروب. وأهداف البحث هي تحليل وظيفة الشخصية، تحليل توزيع الوظيفة، ومعرفة عقدة القصة، وتحليل عناصرالجوهرية في قصة القصيرة التاج المسحور. كان البحث هو النوعي و الوصفي.
تستخدم مصدر البيانات الرئيسية هي قصة القصيرة "التاج المسحور" لهادي مصطفى عبد الحميد جملة هذه القصة القصيرة 41 صفحة نشرتها دار العارف. أما مصدر الثانوية هو كتب التي تتعلق بنية السردية عند فلاديمير بروب. تستخدم تقنية جمع البيانات هي قراءة و الكتابة. و أما تقنية تحليل البيانات هي تقليل البيانات، عرض البيانات، والإستنتاج البيانات. نتائج البحث على 19 وظائف.1). وظائف شخصيات هي الإبتعاد β، الحظر γ، التاجوز δ، الإستخبار ᴱ، الإخبار ζ، الخديعة ƞ، التوطؤ O، الإساءة A، الوساطة B، فعل المعاكس C، الرحيل ↑، الإنتقال المملك G، المعاركة أو جهد H، الإنتصار I، السمة J، الإصلاح K، العدوة ↓، التحول T، العقاب U. ولكن تتكرار في وظيفة الحظر γ، والتجاوز δ، والخداعة ƞ. ذلك وظائف توزيع في 5 بيئات الإجراءات. 2). توضخ عقدة القصة هي حبكة الأمامية حتي ليفهم القارئ في محتوى القصة.
ABSTRACT
Short stories must be considered its exclusivity, especially in the content written by the author in the form of interesting narrative stories. Each narrative story has a variety of characters played by behaviors that make a story complete. Each author presents an interesting narrative so that it can facilitate the meaning of the story that will be conveyed to the reader. At Taju Mashur by Hadi Mustafa Abdul Hamid is an Arabic short story that has an easy-to-understand story scheme. This short story contains actions from figures who makes researcher interested in studying his narrative with the narrative theory of Vladimir Propp. The purpose of this study is to analyze the distribution of functions and find out the scheme of movement of stories, analyze functions, and analyze instrinsic elements in the short story At taju Mashur.This research is qualitative-descriptive research.
The primary data source is Hadi Must afa Abdul Hamid's At Taju Mashur Short Story and the secondary data source comes from Vladimir Propp's Morphology of the folktale book. Data collection techniques use reading and record techniques. Data analysis technique is through 3 stages, namely data reduction, data presentation, and conclusion drawing. The result of this study is 1). This short story has 19 functions of the perpetrator, namely the function of absence of β, obstruction of γ, violation of δ, reconnaissance E, delivery of information ζ, deceit ƞ, involvement O, crime A, mediation B, countermeasure C, departure ↑, transfer of space G, struggle H, victory I, Cap J, needs fulfilled K, back ↓, change of appearance T, punishment U. But in the barrier function, violation, deceit there are two actors who show the function and the distribution of the function into five action environments. 2). This story has a scheme that shows the movement of the story that leads with the forward plot.
ABSTRAK
Cerpen harus diperhatikan keeksistensiannya, terlebih pada isi dengan ditulis oleh pengarang dalam bentuk cerita naratif yang menarik. Setiap cerita naratif memiliki karakter yang bermacam-macam dengan diperankan oleh perilaku yang membentuk sebuah cerita menjadi utuh. Setiap pengarang cerita menyajikan narasi dengan menarik sehingga dapat memudahkan maksud dari cerita yanga kan disampaikan kepada pembaca. Cerpen At Taju Mashur karya Hadi Mustafa Abdul Hamid adalah cerita pendek Arab yang memiliki skema cerita yang mudah dipahami. Cerpen ini terdapat aksi-aksi dari tokoh yang menjadikan peneliti tertarik untuk menelaah narasinya dengan teori naratologi Vladimir Propp. Tujuan penelitian ini adalah untuk menganalisis distribusi fungsi dan mengetahui skema pergerakan cerita, menganalisis fungsi, dan menganalisis unsur instrinsik dalam cerpen At taju Mashur.
Penelitian ini adalah penelitian kualitatif- deskriptif. Sumber data primer adalah Cerpen At Taju Mashur karya Hadi Must afa Abdul Hamid dan sumber data sekunder berasal dari buku Morphology of the folktale karya Vladimir Propp. Teknik pengumpulan data menggunakan teknik baca dan catat. Teknik analisis data melalui 3 tahap yakni reduksi data, penyajian data, dan penarikan kesimpulan. Hasil dari penelitian ini adalah 1). Cerpen ini memiliki 19 fungsi pelaku yakni fungsi ketidakhadiran β, penghalang γ, pelanggaran δ, pengintaian ᴱ, penyampaian informasi ζ, tipu daya ƞ, keterlibatan O, kejahatan A, mediasi B, tindakan balasan C, kepergian ↑, pemindahan ruang G, perjuangan H, kemenangan I, Cap J, kebutuhan terpenuhi K, kembali ↓, perubahan rupa T, hukuman U. Namun pada fungsi penghalang, pelanggaran, tipu daya terdapat dua pelaku yang menunjukkan fungsi tersebut dan distribusi fungsi ke dalam lima lingkungan aksi. 2). Cerita ini memiliki skema yang menunjukkan pergerakan cerita yang runtun dengan alur maju
Muhammed El-Kefevî ve Hâşiye Ala Şerhi’l-İstiâre isimli eserinin tahkiki / حاشية الكفوي على استعارة العصام
No full textÖZETBu çalışma kültürü ihya etme, el yazması bir eseri karanlıktan aydınlığa çıkartma ve kütüphane raflarından okuyucunun hizmetine sunma amacı gütmektedir. Bu yüzden, Osmanlı âlimlerinden çok değerli bir âlimin bir kitabını tahkik etmeye karar verdik. Bu âlim, Akkirmanî olarak tanınan Muhammed b. Mustafa Hamid el-Kefevî el-Hanefî’dir. Bu âlimin, beyan ilmiyle ilgili Hâşiye Alâ Şerhi İsam alâ Risâleti’l-İstiâre li’s-Semerkandi eseri tahkik çalışmamızın konusunu oluşturmaktadır.İlgili eserin, üçü Süleymaniye Kütüphanesi, biri de Suudi Arabistan’daki Kral Suud Üniversitesinde olmak üzere dört nüshasını karşılaştırdım.Çalışma bir giriş ve beş bölümden oluşmaktadır:Giriş: Bu çalışmanın özet ve çevirisinden bahsedilmiş, daha sonra önsöz, sembol ve işaretleri ele alınmıştır.Metin sahibi Ebü’l-Kāsım b. Ebî Bekr el-Leysî es-Semerkandî ve şerhi yapan Ebû İshâk İsâmüddîn İbrâhîm b. Muhammed b. Arabşâh el-İsferâyîn tanıtılmıştır. bunun akabinde Hâşiye’nin sahibi el-Kefevî’nin hayatı detaylı bir şekilde ele alınmıştır.İkinci Bölüm: Eser tanıtılmıştır (adı, telif nedeni, nüshalar arasındaki farklar, içeriği, müellifin bilgileri işleme yöntemi, son olarak ta Haşiye’de Kefevî’nin yararlandığı kaynaklar).Üçüncü Bölüm: Tahkik esnasında izlenen yöntem açıklanmıştır. El yazması eserin dört nüshasından örnek ve resimler eklenmiştir.Dördüncü Bölüm: Bu bölümde Semerkandi’nin İstiâre ile ilgili metni yer almaktadır.Beşinci Bölüm: Bu bölümde Hâşiye’nin tahkiki, ayet ve hadislerin tahrici, eserde geçen şiirleri sahiplerine isnat etme, kapalı ve anlaşılması güç sözcükleri açıklama, ilgili eserde adı geçen kişilerin tanıtımı, mesel ve veciz sözlerin açıklanması, nüshaların karşılaştırılması yer almaktadır. El yazmanın kenarlarında geçen yorumları dipnotlara aldım. İsâmüddîn’ın sözlerini el-Kefevî’nin sözlerinden ayırdım. Bu bölümün sonunda da kaynaklar ve ndeksini zikrettim. İÇİNDEKİLERIÖZETIIIAbstractIVGİRİŞ- 1 -ÖZET(ARAPÇA)- 1 -ÖNSÖZ- 2 -KISALTMALAR DİZİNİ- 4 - Semerkandî ’nin ANLATIMI- 5 -Şerh Sahibi İsameddin el-İsferâyînî Anlatımı- 7 - KEFEVİ’nin Anlatımı- 10 -YETİŞTİĞİ YER- 10 -KIRIM’IN TARİHİ- 10 -AKKIRMAN ŞEHRİNİ TARİHİ- 11 -KIRIM ALİMLERİNDEN BAZILARI- 13 -İSMİ VE LAKABI- 15 -DOĞDUĞU VE AİT OLDUĞU YER- 15 -HAYATI VE GÖREVLERİ- 16 -Şahsiyeti- 17 -Düşüncesi VE MEZHEBİ- 17 -İLMİ ÇALIŞMALARI- 18 -ESERLERİ........................................................................................................................- 19 -EL YAZMA ESERLERİ- 19 -BASILMIŞ ESERLERİ- 22 -İKİNCİ BÖLÜM KİTABIN TANITIMI- 24 -KİTABIN İSMİ TELİF NEDENİ VE TARİHİ- 24 -Kitabın İçeriği- 25 -Kitabın Kaynakları- 26 -FAYDALANDIĞI KAYNAKLAR- 28 -KİTABIN BELAGAT İLMİNDEKİ YERİ- 34 -KİTABIN NÜSHALARI- 35 -ÜÇÜNCÜ BÖLÜM Tahkikin Yöntemi ve Metodolojisi- 38 -DÖRDÜNCÜ BÖLÜM SEMERKANDİ’NİN İSTİARE METNİ- 43 -TAHKİK’İN SONUÇ- 47 -BEŞİNCİ BÖLÜM- 47 -KEFEVİ ’NİN HAŞİYESİ- 47 -KEFEVİ’NİN ÖNSÖZÜ- 48 -İSAMUDDİN’İN ÖNSÖZÜNE KEFEVİ’NİN HAŞİYESİ - 50 -MECAZ TÜRÜNDE BİRİCİ IKID- 62 -Birinci Feride mecaz müfredin anlatımı ve mecaz Mürsel ve istia’reye ayrımı- 64 -İkinci Feride istia’renin asliyye ve tebaiyye ye ayrımı- 73 -Nisbeye göre fiilde istia’re - 79 -Istia’renin harflerde gerçekleşmesi- 85 -Üçüncü Feride istia’renin tahkikiyye ve tahyiyliyye ayrılmasI- 88 -Dördüncü Feride istia’renin Mutlaka Müreşşaha ve Mücerrede ye ayrılması - 89 -Beşinci Feride- 96 -Altıncı Feride: Mecaz Murekkeb- 99 - İkinci İkid:istia’re bil kinaye nin tahkiki- 111 -İkinci Feride: Sekaki mezhebinde istia’re Mekniye - 123 -Üçüncü Feride: El Hatip mezhebinde istia’re Mekniye - 128 -Isamuddin ve istia’re Mekniye- 131 -Dördüncü Feride - 132 -Birinci Feride Önceki alimlerin istia’re Tayiliyye ile ilgili Mezhepleri- 135 -İkinci Feride: Zamahşeri ve karine i Mekniye - 137 -Üçüncü Feride: Essekaki ve karine i Mekniye....................................................................-139-Dördüncü Feride: SEMERKANDİ ve Karine Mekniye ile ilgili seçimleri- 141 -Beşinci Feride; Terşhlerle alakalı- 143 -Kaynak ve referanslar- 146 -AbstractThis research falls under the scope of knowledge revival, which aims at bringing it out of the darkness and back into the light, and out of library shelves and back into the hands of the readers. For this reason, we chose to investigate a book of one of the leading scholars of the High Ottoman Empire that is Imam Muhammed Bin Mustafa Hamid, Al-Kafawyi, Al-Hanafi, known as Al-Akramany. For this research, we choose to investigate – and one's choice reflects their thinking – his Footnotes on Al-Essam's Explanation of the Manuscript of Samarqandiyyeh which falls under the Science of Rhetoric. Our investigation includes the following:- I compared and contrasted four copies of this work. Three of which were available in the Sulaymaniyyeh Library, and one in King Saud University, KSA.This research is divided into an introduction and seven chapters:Introduction: discusses the abstract of this research with its translation, introduces this work, and explains the terms and symbols used in it.Chapter 1: provides biographies of the author of the original book, Al-Samarqandiy, the author of its explanation, Al-Essam, and a detailed biography of Al-Kafawyi, author of the footnotes. Chapter 2: this division introduces the book: its name, reason of its composition, the difference between its copies, its content, its method of discussing information, and finally, the references which Al-Kafawyi used in writing the Footnotes. Chapter 3: introduces the research methods adopted in this investigation, and provides models and images of the manuscript in its four copies. Chapter 4: contains the text of Samarqandiyyeh In Metaphor.Chapter 5: Contains investigation of the Footnotes, and refers to the Quran verses and Hadiths as mentioned in their original scripts.s Moreover, this chapter refers to the authors of poetry lines mentioned, explains obscure vocabulary and terms, provides biographical information about some of the leading figures mentioned, explains proverbs and sayings of wisdom mentioned, compares and contrasts the four copies, and refers to the differences among them. In this chapter, the comments mentioned in the margins of the manuscripts are provided, and we clarified which are the words of Al-Kafawyi and which of Al-Essam. Finally, this chapter is followed by a list of references, and a list of conten
The Islamist movement in Sudan : the impact of Dr Hassal al-Turabi's personality on the movement.
Get PDFSIGLEAvailable from British Library Document Supply Centre-DSC:DX201005 / BLDSC - British Library Document Supply CentreGBUnited Kingdo
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