44 research outputs found

    Is There an Opportunity to Establish the Social-Capitalism in the Post Socialist Transition?

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    Recently Claus Offe has put the question that concerns the fate of the European model of social capitalism: Can the model of social capitalism survive the European integration in the context of certain contemporary tendencies? Offe has presupposed that the mentioned model is challenged by the processes of globalization and the integration of the post socialist countries into the European Union. The working hypothesis of the article is that there is an opportunity to provide a coherent answer to this question. The article consists of two parts. In the first part the author starts with the Polanyis socio-economic theory and emphasises the importance of this approach for the analysing of the tendencies of capitalism in Western Europe and in the post socialist countries. The author argues that with the Polanyis theory we are able to explicate the forms of the embedded liberalism in Western Europe after 1945 and the orientation of non-embedded neo-liberalism and the functioning of the workfare state after the crisis of the Keynesian welfare state. Despite the tendencies of the globalisation projected by neo-liberalism, the central element of the social capitalism, namely, the welfare state, remains with the dimensions of the continuity. In the next part the author points out that there is an asymmetrical structure between the Western-Europe and non-Western part of Europe concerning the socialisation of capitalism. The neoliberalisation in accordance with the model of the transfer of ideal-type of capitalism is more strongly implemented in the countries of transition. In addition, the mentioned theoretical approach provides opportunities to explain the failures of implementing of neo-liberalism in the post socialist countries. On the basis of the endorsing of the socio-economic aspects we can adress the issue pointed out by Offe.Karl Polanyi, Transition, Social capitalism, Welfare state

    Is it possible to install social capitalism in post socialist transition?

    No full text
    Recently Claus Offe has raised the question concerning the fate of the European model of social capitalism. Can the model of social capitalism survive European integration amongst current tendencies? Offe assumes that this model has been challenged by the processes of globalisation and by the integration of postsocialist countries into the European Union. The working hypotheses of this article is that a relatively coherent answer to this question may be offered. The article is divided into three parts. The first part starts with Polanji’s socio-economic theory and emphasizes the importance of this approach for analyzing tendencies of capitalism in Western Europe and in post-socialist countries. The author argues that Polanyi’s theory enables us to explain the forms of embedded liberalism in Western Europe after 1945, as well as the orientation of non-embedded neoliberalism and the functioning of the workfare state after the crisis of the Keynesian welfare state. The central element of social capitalism, namely, the welfare-state, despite globalizing tendencies projected by neoliberalism, still has dimensions of continuity. In the second section it is argued that an asymmetrical structure has arisen between Western Europe and the non-Western part of Europe concerning the socialisation of capitalism. Neoliberalisation in accordance with the model of transferring ideal-type capitalism is much more strongly implemented in transition countries. In the third part the author pleads for a broadening of the meaning of welfare to take into account the ecological aspect of welfare in countries in transition. The author insists that embeddedness must also include socio-ecological aspects of transition processes in postsocialist countries. Moreover, this theoretical approach provides an opportunity to explain the failures in implementing neoliberalism in postsocialist countries. If we introduce socio-ecological aspects we are in a much better position to answer Offe’s question

    Politico-economical aspects of transition in Hungary

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    In the first part of the article the author portrays the past as the resource for the post-socialist transition in Hungary. He emphasizes that the market-based reforms in Hungary and exit for the Hungarian citizens into the small markets outside the state property system prove to be an asset for the transition. In the second part of the article the author delineates the specificities of Hungarian transition especially the externally-dependent form of emerging capitalism developed by the reforms in the 1990s. Besides he deals with the fragile relationships between the capitalism and democracy in Hungary concerning the role of trade-unions and measures concerning the work place. It is important to contextualize the Hungarian case within the frame of post-socialist transition and take into account its uniqueness. In the last part the author points to the problems Hungary confronts during the implementation of the so-called second-generation of transition reforms.</jats:p

    Is there an opportunity to establish the social-capitalism in the post socialist transition?

    No full text
    Recently Claus Offe has put the question that concerns the fate of the European model of social capitalism: Can the model of social capitalism survive the European integration in the context of certain contemporary tendencies? Offe has presupposed that the mentioned model is challenged by the processes of globalization and the integration of the post socialist countries into the European Union. The working hypothesis of the article is that there is an opportunity to provide a coherent answer to this question. The article consists of two parts. In the first part the author starts with the Polanyi's socio-economic theory and emphasizes the importance of this approach for the analyzing of the tendencies of capitalism in Western Europe and in the post socialist countries. The author argues that with the Polanyi's theory we are able to explicate the forms of the embedded liberalism in Western Europe after 1945 and the orientation of non-embedded neo-liberalism and the functioning of the workfare state after the crisis of the Keynesian welfare state. Despite the tendencies of the globalization projected by neo-liberalism, the central element of the social capitalism namely, the welfare state, remains with the dimensions of the continuity. In the next part the author points out that there is an asymmetrical structure between the Western-Europe and non-Western part of Europe concerning the socialization of capitalism. The neoliberalisation in accordance with the model of the transfer of ideal-type of capitalism is more strongly implemented in the countries of transition. In addition, the mentioned theoretical approach provides opportunities to explain the failures of implementing of neo-liberalism in the post socialist countries. On the basis of the endorsing of the socio-economic aspects we can address the issue pointed out by Offe

    The world of water, or testing neoliberalism: Is water a common good or private property?

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    The backbone of neoliberalisation is privatization of common goods from the perspective of market naturalization and creation of a specific resource regime. It is of important to emphasis that neoliberalism coexists with other societal projects and we are witnessing simultaneity amongst different projects. The naturalization of market structures and identification of market with competition produce intensified risk-related consequences for the society; actually, neoliberalism exposes the society to environmental risks with a number of concrete examples. The author analyses the importance of water resources from the economic perspective, especially with regard to the neoliberal perspectives on water resources. The modalities of market-based usage of water are presented, constituting the property-rights regime. It is argued that an unconditional, socially irresponsible privatization does not take into account community-related management of common pools and dogmatically acknowledges only state and private forms of property. Such a critical view is supported with considerations that a) the ongoing form of economic globalization does not maintain the development of the green market b) water is a common good embedded in cultural and political relationships and filled with symbolic meanings. The impasse concerning the status of water takes place in the context where the Washington-consensus proved to be defective. At the same there is no other coherently formulated corpus of ideas to substitute the neoliberal canon. Water as a common good needs normative engagement and ecological economy has a task to participate in determination of sustainable levels of costs and prices of water resources

    Biopolitics and/or biopower

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    The author of this article thematizes the meanings of life in political philosophy. There are two answers to the question concerning the legitimacy of life in the political philosophy. The first, negative, answer is connected to Arendt, the second is connected to Michel Foucault who has delineated the genesis of the biopolitics in the Western tradition and argued that, since the classical age, "deduction" based on the practice of sovereign power has become merely one element in a range of mechanisms working to generate incite, reinforce, control, monitor, optimize and organize the forces of life. Nowadays, the capacity to manipulate our mere biological life, rather than simply to govern aspects of forms of life, implies a biopolitics that contests how and when we use these technologies and for what purposes. The author of this article emphasizes the significance of the common treating of the biopower and sovereignty, but he critizices the concept of biopolitics based on the idea of the emancipation of the subordinated body. Polical philosophy demonstrates that there is an irreducible difference between these types of power, but it is necessary to analyze them simultaneously. There are a lot of tendencies (for example, biosecurity) that prove the importance of sovereign power for the practice of biopower. However, the sovereignty without biopolitics is exposed to weaknesses and regression. The task for political philosophy is to articulate the dynamic relations between sovereignty and biopower today

    UDC 338.246.025.88 (497.11) Originalni naucni rad

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    IV. Social-capital after the political breakthrough: the path-dependences, and the intention of constitution of new market order First, at the beginning of the new order (2000) should be the strategically decision concerning the new constitution that binds and is charged with the complex task: to provide both the ethical basis and stability of community. Turning to the future is to be based on the ethical overcoming of the legacy of past loaded with unethical aspects, connection amongst the war, criminalized economic activities, and moral crisis of society. The deep ethical reflection calls for the constitution of the new social environment. This widespread ethical reflection failed in Serbia, and the government took another pathway devoted to the reorganization and pragmatic restructuring of society. But the belief in the emancipator power of the economic and social reforms proved to be naive; the cost of failed ethical reflection is, among others, the left over the dichotomy of newly emerging market and ethicality. The government&apos;s chance is to enhance its credibility through signaling reform commitment and hoping that real economic improvements will in time feed back into a higher level of social trust. However, the pragmatic legitimating of the speed ofstructural adjustments subordinated the need for the ethical reflection. I This lack of initial ethical reflection refers to the insight that generalized morality is one of the crucial ingredients of social trust. Again, the form of governance is also influenced by the existing set of moral norms. The framers of new order in their decision seem to have overlooked the burden of the past lacked the ethical institutions. It mirrors the problem of reinforcing moral norms primarily effected through demonstration effects

    The dynamics of social capital: The case of Serbia I

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    Nature as a resource in the neoliberal perspective

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