10,586 research outputs found
Christo covering Little Bay in Sydney, 1969, [1] [picture] /
No full textTitle from accompanying documentation, see file 204/5/47-2.; Signed by photographer in pencil on reverse.; Inscription: "Neg no: 315-1563"--In pencil on reverse.; Part of collection: Raymond de Berquelle collection. Part 2.; Also available in an electronic version via the Internet at: http://nla.gov.au/nla.pic-vn3064386
Christo covering Little Bay in Sydney, 1969, [2] [picture] /
No full textChristo stands at front with hand on shoulder.; Title from accompanying documentation, see file 204/5/47-2.; Signed by photographer in pencil on reverse.; Inscription: "Neg no: 315-1565"--In pencil on reverse.; Part of collection: Raymond de Berquelle collection. Part 2.; Also available in an electronic version via the Internet at: http://nla.gov.au/nla.pic-vn3064394
Raymond Gervais : 3 x 1
No full text"Raymond Gervais 3 X 1 traces and elucidates the important or little-known moments in the practice of Raymond Gervais, an artist who has explored the notion of the aural imagination since the mid 1970s. An erudite author, Gervais joins forces here with Nicole Gingras, a researcher and curator interested in what connects sound, image, and words. The first major publication on the work of a conceptual artist questioning whether thought is acoustic" -- p. [4] of cover
Raymond Williams and the limits of cultural materialism
No full textCultural materialism has become an influential discipline in recent
years, particularly so in 'Renaissance' studies, but also more generally in
'English', as well as departments defined as practising 'cultural' or
'communications' studies. The phrase is usually linked with the name of
Raymond Williams, but a cursory examination of Williams's own work
quickly establishes that it is a phrase he rarely uses, and only schematically
attempts to define. The thesis therefore takes the form of an investigation into
the way cultural materialism has come to be understood, by examining in
detail the trajectory of Raymond Williams's theoretical development, and how
his own engagement with various theoretical positions has helped to set
'limits' on the meaning of cultural materialism.
Chapters 1 and 2 deal with some of Williams's earliest work,
particularly Reading and Criticism, as a way of investigating how reasonable
it is to tag him as a 'Left-Leavisite', arguing that Leavis's undoubted
influence is resisted (though not entirely rejected) from a very early stage. The
first chapter considers in detail Leavis's work at Cambridge, the influence of
Eliot, and the significance of the 'Organic Community'. Chapter 2, which is
based around a comparative analysis of Williams's and Leavis's readings of
Dickens, argues that Williams rejects the 'organic community' in favour of his
'knowable community'. Chapters 4 and 5 deal with specific 'theoretical'
issues: the first, based around a reading of Terry Eagleton's critique of
Williams's use of the Marxist metaphor of 'base and superstructure', shows
some of the problems which arise from Williams's cultural model, as well as
suggesting refinements; the second deals with the influence of Volosinov's
theories on Williams. Chapter 6 comes out of Williams's readings of the
'Country-House' poems in The Country and the City, showing how his
practice of literary criticism relies on an acceptance of 'ideology' apparently
denied in his more 'theoretical' writings. This analysis is extended as a result
of investigations into the 'De L'Isle' manuscripts relating to the Penshurst
estate. Chapter 7 argues that it is possible to see the work of Fredric Jameson
as developing Williams's cultural materialism into Jameson's debates on
postmodernism.
In the Introduction and Conclusion, I have taken the opportunity to
look briefly at the activity of cultural materialism as it has developed since
Raymond Williams's death in 1988. The Introduction emphasizes what I see
to be important methodological differences between 'cultural materialism'
and 'new historicism'; the Conclusion deals with the continuing debate over
the value of a cultural materialist approach by considering the 'appropriation'
of Shakespeare
Special announcement from Raymond R. Best, Raymond R., Director of the Tule Lake camp, Japanese = 特別告示
No full textJapanese translation of a special announcement from Raymond R. Best, Raymond R., Director of the Tule Lake camp regarding permanent leave from the segregation center.The Kiyoshi Uyekawa Tule Lake Camp Collection comprises of the wartime publications collected by Kiyoshi Uyekawa while incarcerated in the Tule Lake camp, such as Tule Lake newsletters and bulletins, materials issued by the Pro-Japanese group, Sokoku Hoshidan (or Hoshi Dan), WRA publications, his family's incarceration documents, which include documents regarding his and his wife, Mitsuye‘s repatriation, his fictional works’ manuscripts, bulletins and manuscripts of haiku poems authored by the members of the haiku societies incarcerated in the camps, and letters from Kyo Koide, who was a prominent figure in the community as a photographer, physician, and poet under the pseudonym, Banjin Koide
Adapting authoritarianism: institutions and co-optation in Egypt and Syria
No full textThis PhD thesis compares Egypt and Syria’s authoritarian political systems. While the tendency in social science political research treats Egypt and Syria as similarly authoritarian, this research emphasizes differences between the two systems with special reference to institutions and co-optation. Rather than reducibly understanding Egypt and Syria as sharing similar histories, institutional arrangements, or ascribing to the oft-repeated convention that “Syria is Egypt but 10 years behind,” this thesis focuses on how events and individual histories shaped each states current institutional strengthens and weaknesses. Specifically, it explains the how varying institutional politicization or de-politicization affects each state’s capabilities for co-opting elite and non-elite individuals.
Beginning with a theoretical framework that considers the limited utility of democratization and transition theoretical approaches, the work underscores the persistence and durability of authoritarianism. Chapter two details the politicized institutional divergence between Egypt and Syria that began in the 1970s. Chapter three and four examines how institutional politicization or de-politicization affects elite and non-elite individual co-optation in Egypt and Syria. Chapter five discusses the study’s general conclusions and theoretical implications.
This thesis’s argument is that Egypt and Syria co-opt elites and non-elites differently because of the varying degrees of institutional politicization in each governance system. Rather than view one country as more politically developed than the other, this work argues that Syria’s political institutions are more politicized than their Egyptian counterparts. Syria’s political arena is, thus, described as politicized-patrimonialism. Syria’s politicized-patrimonial arena produces uneven co-optation of elites and non-elites as they are diffused through competing institutions. Conversely, the Egyptian political arena remains highly personalized as weak institutions and individuals are manipulated and molded according to the president’s ruling clique. This is referred to as personalized-patrimonialism. As a consequence, Egypt’s political establishment demonstrates more flexibility in ad hoc altering and adapting its arena depending on the emergence of crises.
This study’s theoretical implications suggest that, contrary to modernization and democratization theory’s adage that institutions lead to a political development, politicized institutions within a patrimonial order actually hinder regime adaptation because consensus is harder to achieve and maintain. It is within this context that Egypt’s de-politicized institutional framework advantages its top political elite. In this reading of Egyptian and Syrian politics, Egypt’s personalized political arena is more adaptable than Syria’s. These conclusions do not indicate that political reform is a process underway in either state
Shanxi (China), red soil basin around Qin Xian
No full textTopography in the red soil basin around Chinchow.Image is part of research conducted by Raymond T. Moyer for the article: Agricultural Soils in a Loess Region of North China
Author(s): Raymond T. Moyer
Source: Geographical Review, Vol. 26, No. 3 (Jul., 1936), pp. 414-425
Published by: American Geographical Society
Stable URL: http://www.jstor.org/stable/209047http://www.jstor.org/stable/209047Grayscal
Shanxi (China), profile of soils
No full textProfile of soils of the Gray Brown Subgroup, showing zone of accumulation.Image is part of research conducted by Raymond T. Moyer for the article: Agricultural Soils in a Loess Region of North China
Author(s): Raymond T. Moyer
Source: Geographical Review, Vol. 26, No. 3 (Jul., 1936), pp. 414-425
Published by: American Geographical Society
Stable URL: http://www.jstor.org/stable/209047http://www.jstor.org/stable/209047Grayscal
Shanxi province (China), people irrigating from a well on the Taiyuan plain
No full textIrrigating from a well on the Taiyuan Plain.Image is part of research conducted by Raymond T. Moyer for the article: Agricultural Soils in a Loess Region of North China
Author(s): Raymond T. Moyer
Source: Geographical Review, Vol. 26, No. 3 (Jul., 1936), pp. 414-425
Published by: American Geographical Society
Stable URL: http://www.jstor.org/stable/209047http://www.jstor.org/stable/209047Grayscal
Shanxi (China), cross-section of soil and fossil profiles in Shouyang basin
No full textA cross-section of soil materials and fossil profiles in a "loess" hill of the Shouyang Basin.Image is part of research conducted by Raymond T. Moyer for the article: Agricultural Soils in a Loess Region of North China
Author(s): Raymond T. Moyer
Source: Geographical Review, Vol. 26, No. 3 (Jul., 1936), pp. 414-425
Published by: American Geographical Society
Stable URL: http://www.jstor.org/stable/209047http://www.jstor.org/stable/209047Grayscal
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