1,721,033 research outputs found
Storia, storia del pensiero politico e teologia: un rapporto complesso
No full textThe paper deals with the relationship between medieval history and the history of medieval political thought. The author claims that, after a long period of time in which political thought was not considered a relevant object of a genuine historical inquiry, the situation is changing. In is opinion, the so-called linguistic turn has contributed to overcoming a prejudice against political thought, wrongly considered to be too abstract and unable to interpret historical reality. In order to support his claim, the author mentions not only recent volumes, such as The Languages of Political Society (2011), but also the contributions by Giacomo Todeschini and Paolo Evangelisti, deeply rooted in the legacy of Ovidio Capitani’s teaching. Enrico Artifoni’s ground-breaking studies on political communication in the Italian communi show how fruitful attention to language can also lead to a better understanding of the true functioning of civic institutions. In the second part, the paper focuses on the renewed attention to “political theology”, intended not exclusively in the terms of Carl Schmitt, but rather in those of Ernst Kantorowicz. Referring to Antony Black, the author shows that it legitimates to speak of a theological language as one among other medieval political languages through which life in society and its sense in history were interpreted
Marsilius of Padua. A Reader of Aristotle's Politica
No full textThe article reflects on how Marsilius of Padua read Aristotle's Politics in his Defensor Pacis. It shows how Marsilius reveals himself to be an attentive and skilful reader of this Advancing the hypothesis that the author used a copy of Moerbeke's Latin translation in which the division into chapters was different from the one usually used by modern scholar
Pensare la povertà tra uso povero e uso di fatto
No full textThis article considers the relationship between usus facti and usus pauper. It
starts from the conviction that the Franciscan discourse on “use” has become a route
for researchers to take, albeit a demanding one. – For indeed while a common language
was being built up within this shared context, divergences were also emerging
that it would be hard to reconcile. - Central to this consideration of the matter are several
passages by Peter John Olivi and a proposed interpretation of that which divided
Olivi from his adversaries, one that goes beyond the facile contrast between “laxists”
and “rigourists.” The suggestion is that, for Olivi, “rich use,” meaning use that is habitually
not limited to the truly needful, carries with it an element of appropriation, an
Cicconofri Paolo - Vurachi Carlo - Casadidio Franco, Tommaso da Tolentino. Storia di un Francescano
No full textLa scheda presenta sinteticamente i contenuti del volum
L'ultimo Bonaventura tra storia e contemporaneità
No full textIl saggio riflette sui mutamenti nella lettura escatologica del presente da parte di Bonaventura nelle Collationes rispetto alle prime polemiche contro Guglielmo di Sant'Amor
ALESSANDRO DI SANT’ELPIDIO E AGOSTINO D’ANCONA: SULLA CULTURA POLITICA DEGLI AGOSTINIANI MARCHIGIANI ALL’INIZIO DEL TRECENTO
No full textL'articolo compara il contributo al pensiero politico di due esponenti dell'Ordine degli eremiti di Sant'Agostino, entrambi marchigiani: Alessandro di Sant'Elpidio e Agostino d'Ancon
L'expositio dei Quattro Maestri
No full textL'articolo analizza il commento cosiddetto dei "4 maestri" alla Regola dei Frati Minori, dalla sua edizione critica alle più recenti interpretazion
Scheda bibliografica di Jean Duns Scot, De la restitution. La pensée juridico-politique et juridico-économique de Duns Scot, traduction, présentation et notes de F. Loiret, Le Belles Lettres, Paris 2023, 236 pp.
No full textNella scheda si apprezzano i risultati della traduzione in francese di un importante testo di Giovanni Duns Scot
Dans les abysses de l'infidelité
No full textsi tratta di una recensione del libro di S. Parent, Dans les abysses de l'infidelite
L’ecclesiologia domenicana nella disputa tra frati Mendicanti e clero secolare nel XIII secolo
No full textThe paper argues that Congar’s very well known contribution on the eccle
siological aspects on the Secular-Mendicant controversy in the XIII century is
still valid in many aspects, despite the fact that it has been published more than
half a century ago. More recent scholarship has improved our knowledge of the
dispute, both publishing additional primary sources and throwing more light on
specific issues. Scholars did not feel the need, however, to dramatically modify
his interpretation. Its most controversial aspect concerns Congar’s comparison
between Franciscan and Dominican ecclesiological positions, as Zuckerman’s,
Horst’s and Bonino’s diverging interpretations show. Following Congar’s sugges
tions, the present article maintains that, some differences in detail notwithstand
ing, the most important consequence of the Secular-Mendicant controversy con
sisted in the breakthrough of an ecclesiology of the universal Church as a unity,
as opposed to an ecclesiology of the plurality of local Churches. This image of the
Church became the common background of later Conciliar debates, where Do
minicans played a significant rol
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