76,093 research outputs found
Zeng qiang ying guang na mi li zi yu jie dian zhi jian ge xi tong de san she neng li
No full textNg, Yan Man = 增強螢光納米粒子於介電質間隔系統的散射能力 / 吳胤汶.Thesis M.Phil. Chinese University of Hong Kong 2015.Includes bibliographical references (leaves 74-81).Abstracts also in Chinese.Title from PDF title page (viewed on 02, November, 2016).Ng, Yan Man = Zeng qiang ying guang na mi li zi yu jie dian zhi jian ge xi tong de san she neng li / Wu Yinwen
Kampanja "Vidiš li me? Dikhes lji man? Da li m vez?"
No full textUkratko o kampanji "Vidiš li me? Dikhes lji man? Da li m vez?
Examining relationship between nuclear proliferation and civilian nuclear power development
No full text
Creative involution : overcoming man : becoming-woman
No full textThe thesis is written in the pursuit of true difference. Its contention is that true
difference has been obscured by a model of difference which is dialectical in nature.
Western thought has been largely informed by a metaphysic in which difference has
been subordinated to the One and the Identical and which can only ever return as the
Same.
In utilising the writings of Foucault, Deleuze, Deleuze-Nietzsche, Deleuze-Bergson
and Bergson, this thesis strives to find for a new image of thought, that can go beyond
representation through which true difference can be known.
The thesis is framed in the context of the problematic of 'the death of man' as that
which Foucault formulates as eternally returning as the Same. Foucault raises the
question of Man's disappearance and in doing so also opens up the question of what
might come after Man. It will be argued, that what comes after man, that which
Nietzsche has named the Overman, is the becoming-woman of man.
The aim is to show that becoming-woman, once freed from the representational
system, can be thought of as an active, affirmative death through which difference can
be thought in-itself as the continual movement of vital life The nature of a
Becoming-woman is, in turn, framed in the context of Deleuze's search for difference
in-itself and, Bergson's philosophy of nature.
It will be argued, in conclusion, that becoming-woman is the rebirth of the eternal
return of difference which, in man, reaches into the consciousness of self
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