33,779 research outputs found
The political role of the people's liberation army 1949-1973
Get PDFThis thesis is to study the political role of the People's Liberation Army from the approach of structure and function. The framework of the thesis consists of three major parts, first, the influence of Chinese traditional political culture on, and the formation of, the political role of the PL A; second, the influence of domestic political struggles and external military conflicts on the development of the political role of the PLA; and the third, the analysis of the transition of the PLA's political role from the structure and personnel arrangements of the CCPCC Within the above-mentioned three scopes, this thesis make a thorough discussion on the following: (1) The relationship between the structure of the PRC and the formation of the PLA's political role; (2) How has ideology influenced the army's political role; (3) What is Mao's viewpoint and his influence on the development of the army's political role; (4) What is the link between the army and the party, and how has this developed; (6) What accounts for the expansion of the PLA's political functions; (7) What is the influence of political factional struggles on the PLA's political role; (8) Is it political institution or military institution that controls the recruitment of the military elite; (9) What are the disparities between the military elite in handling international conflicts and what are their political considerations; (10) What is the Party's position in the army; (11) How have the Party’s important meetings and personnel arrangements influenced the rise and fall of the PLA's political role
Gongetal-ONLINE-APPENDIX_1_1 – Supplemental material for Strategic similarity and firm performance: Multiple replications of Deephouse (1999)
No full textSupplemental material, Gongetal-ONLINE-APPENDIX_1_1 for Strategic similarity and firm performance: Multiple replications of Deephouse (1999) by Tian-Jyun Gong, Chwo-Ming Joseph Yu and Kuo-Feng Huang in Strategic Organization</p
Bias voltage dependence of tunnel magnetoimpedance in AlOx-based magnetic tunnel junctions
No full textMalcolm Fraser and Chinese Premier Hua Kuo-feng at Beijing airport, China.
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/301980Prime Minister Malcolm Fraser and Chinese Premier Hua Kuo-feng at Beijing airport, China, on 20 June 1976.
Inscription: Taken during a visit by Prime Minister Malcolm Fraser and Mrs Fraser to China, 20–27 June 1976.205862
Sub-item: [2005.0103.00002] "Malcolm Fraser and Chinese Premier Hua Kuo-feng at Beijing airport, China.
Ming chao shi jiu ling
No full textBen shu shi yi ben Ming dai ling mu hua ce, zhu yao nei rong bao kuo: Ming chao di ling yi lan biao, Ming dai di ling de li shi, ke ji he wen hua yi shu, shi jiu ling wei zhi shi yi tu, huang ling, zu ling, xiao ling, dong ling, shi san ling zong shen dao den
On Kuo-Hsiang's Interpretation of Ohuangtzu : especially concerning “Wu”, “Wu wei” and “Wu ming”
No full textThe paper aims to deal with the thought of Kuo-Hsiang (郭象) who forms a conspicuous peak in the history of Laotzŭ-Chuangtzŭ School during Wei and Chin Eras, considering not least of all what the social basis for the formation of his thought meant; among his works preference had in this study to be naturally given to his main work : 'Notes on the Chuangtzŭ' (莊子註). According to the writer of this paper Kuo-Hsiang's achievement in general is found in his original re-statement of the traditional Confucianism in the light of the thought of Laotzŭ-Chuangtzŭ School and in his new characterisation of the Confucian 'Shêng jên' (聖人) by way of 'Shên jên' (神人) or 'Chih jên' (至人) of Chuangtzŭ; in the present paper the writer concentrates mainly upon Kuo-Hsiang's interpretations of 'Wu' (無), 'Wu wei' (無為) and 'Wu ming' (無名), those fundamental themes of discussion in the Laotzŭ-Chuangtaŭ School during Wei and Chin Eras. In Kuo-Hsiang 'Wu' was re-interpreted from his own ontological standpoint pantheistically as against the transcendental interpretation of it during the time previous to his; and Chuangtzŭ's 'Wu wei' is understood by him not as 'doing nothing' in the sense of non-chalance but as self-satisfaction' affirming everything ('tzŭ tê' 自得), while his 'Wu ming' is grasped as the pure action, beyond any form or shape, of the ultimate (or 'Shên jên'='Chêng jên'). And it is to be noted that such interpretations by Kuo-Hsiang of 'Wu' 'Wu wei' and 'Wu ming' marked also the starting point of the development of the 'Ko i' (格義), or the restatement of Buddhistic thoughts by means of Laotzŭ-Chuangtzŭ's line of thoughts, which gradually came to feature as the main current of Chinese thought in the Eastern Chin and Sun Eras. The paper thus concludes with a brief observation on Kuo-Hsiang's significance in this chapter of the Chinese history of ideas
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