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    New Volume Explores King Benjamin\u27s Speech

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    A long-awaited, 679-page volume on King Benjamin\u27s speech has just come off the press-one of four books that FARMS is pleased to have published independently in 1998 (see the articles above and on page 4). Edited by John, W. Welch and Stephen D. Ricks, King Benjamin\u27s Speech: That Ye May Learn Wisdom is the culmination of many years\u27 research on numerous aspects of this profound address

    Turning Toward the Wisdom of King Benjamin

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    Review of King Benjamin\u27s Speech: “That Ye May Learn Wisdom” (1998), edited by John W. Welch and Stephen D. Rick

    FARMS Publishes Abridged Book on King Benjamin\u27s Speech

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    King Benjamin\u27s speech in the first six chapters of Mosiah is one of the masterpieces of Christian literature. In 1996 FARMS sponsored a symposium on this classic text. The papers that were presented (published as King Benjamin\u27s Speech: That Ye May Learn Wisdom ) constituted the most substantial collection of studies on this powerful and fascinating speech

    Die Hochzeit des Lamms, oder, Ein Traktätlein, betreffend die geistliche Vermählung Christi mit der gläubigen Seel

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    anfänglich englisch hervor gegeben ; nun aber ... ins Teutsch übertragenVerfasser in Widmungsschrift des Übersetzers genannt: Benjamin King; unterzeichnet: Albrecht ÄchlerDruckermarke auf TitelseiteOriginaltitel: The marriage of the lamb

    Old World Covenant Patterns in King Benjamin\u27s Speech

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    That the covenant ceremonies in both the Old Testament and the Book of Mosiah reflect an ancient Near Eastern pattern prescribed for such occasions may provide another control for establishing the genuineness of the Book of Mormon, says Stephen Ricks, in his recent paper entitled The Treaty/Covenant Pattern in King Benjamin\u27s Address

    Scripture Note—“For This Cause Did King Benjamin Keep Them”: King Benjamin or King Mosiah?

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    In the 2013 edition of the scriptures published by The Church of Jesus Christ of Latter-day Saints, Ether 4:1 reads, “And the Lord commanded the brother of Jared to go down out of the mount from the presence of the Lord, and write the things which he had seen; and they were forbidden to come unto the children of men until after that he should be lifted up upon the cross; and for this cause did king Mosiah keep them, that they should not come unto the world until after Christ should show himself unto his people.” But the 1830 edition, as well as some other editions of this text, read King “Benjamin” instead of King “Mosiah.” What is this passage about? Why has this change been made and perpetuated
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