1,361,051 research outputs found

    Peace and War in Hawi al-Hawa

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    Copyright © 2020 The Author(s). Forty years have passed since the original research, during which Syria has witnessed decades of change and been plunged into civil war. This chapter gives a brief update on the participants and their families. It also describes developments within the village of Hawi Al-Hawa, which was severely impacted by the ISIS caliphate in Raqqa (2013–2018). With careful locating of old and new cultural forms, this book reveals important insights into the study of social relations in peace and war. With an emphasis on dialectical change and transformations, we can better situate what has happened in this part of Syria, and how this has affected social life. Transformative change and conflict have been part of the peace-time history of Syria, and war did not erase certain continuities. The chapter can help refine the study of social life in war and in peace, by paying attention to the lives lived, the struggles fought, and the ‘messy’ complexity of human social life. Despite the disruption and dislocation caused by conflict, using social media the families continue to be socially engaged with each other and the village. The village and the family are still important categories of belonging for the people of Hawi al-Hawa.https://www.taylorfrancis.com/chapters/mono/10.4324/9781003050551-18/peace-war-hawi-al-hawa-sulayman-khalaf?context=ubx&refId=78635be9-c1a7-46c6-a9cd-6df2123b996

    POST- NAUPLIAR STAGES OF"ACARTIA (ACARTIELLA) FAOENSIS" , KHALAF (COPEPODA : CALANOIDA ), FROM KHOR AL-ZUBAIR SOUTH OF IRAQ

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    Acartia (Acartiella ) faoensis has been established by the author,(Khalaf, 1991) from Khor Al-Zubair and Khor Abdulla NW Arabian Gulf. It passes through six copepodite stages identical with most other copepods; the last stage is the adult. Description, illustration and measurements for every stage are presented

    Ancestral Roots. Anglosajón in J.L. Borges

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    This chapter explores Jorge Luis Borges’s unique relationship with Old English language and literature, often referred to as anglosajón. Drawing on Borges’s own reflections on blindness and his ancestral connections, I try to demonstrate how these factors influenced his intellectual and creative pursuits. Borges’s fascination with Early medieval English poetry was not merely academic but deeply intertwined with his metaphysical views on time, identity, and immortality. By embracing anglosajón, Borges sought to reconnect with his ancestral roots and explore a cyclical notion of time and self, seeing language as a bridge to a profound, eternal past

    High-level discussion between Kristalina Georgieva, Managing Director, International Monetary Fund and Roula Khalaf, Editor, Financial Times [at SOU2020 special online edition]

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    This contribution was delivered online on 8 May 2020 on the occasion of the EUI State of the Union dedicated to 'Europe: managing the COVID-19 crisis'.A high-level discussion between Kristalina Georgieva Managing Director, International Monetary Fund and Roula Khalaf, Editor, Financial Time

    Reflections upon Spenser's discourses of justice

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    The studies in this collection discuss aspects of crucial discourses in Edmund Spenser’s main poetic work, The Faerie Queene, and political treatise, A View of the Present State of Ireland: the tension between secular and Christian codes of conduct and the hateful, but necessary nature of human justice

    The Star of Bethlehem in the Hêliand

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    In his reelaboration of the Gospels, the author of the Hêliand dedicates several verses to the star of Bethlehem; its description as a ‘bright sign’ and ‘God’s token’ more frequently than a ‘star’ reflects the hesitation of the Fathers of the Church in defining it a miracle or a natural phenomenon. However, none of the sources traditionally associated with the poem can be identified as a reliable model for the author. In this article, I will try to demonstrate that the poet’s lexical choices related to the description of the star and the narrative construction of the whole episode find correspondences with the interpretation provided in the De mirabilibus Sacrae Scripturae, an early ninth-century treatise whose earliest witness was originated in the Carolingian context and thus could have been used as a source for this episode
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