1,721,244 research outputs found
Kenneth White et les archives : entretien avec l’auteur
No full textLe Brech Goulven, White Kenneth. Kenneth White et les archives : entretien avec l’auteur. In: La Gazette des archives, n°223, 2011-3. Varia. pp. 135-146
Kenneth White portraits, 1960
No full textKenneth White portraits for LDS missionKendall Webb Collectio
Kenneth White and Geopoetics
No full textThis special issue of the Journal of Scottish Thought gathers a selection of papers on Kenneth White and geopoetics presented at several conferences organised by the Existential Philosophy and Literature Network at the University of Glasgow, the Alliance française and the French Institute in Edinburgh in 2018-2019. The issue includes two previously unpublished essays by Kenneth White and contributions from both the Scottish Centre for Geopoetics and the Institut international de géopoétique
Kenneth White L'esprit nomade
No full textTimbal-Duclaux Louis. Kenneth White L'esprit nomade . In: Communication et langages, n°75, 1er trimestre 1988. p. 125
Kenneth White et les archives
No full textLe Brech Goulven. Kenneth White et les archives. In: La Gazette des archives, n°223, 2011-3. Varia. pp. 6-8
Le paysage verbal de Kenneth White
No full textLa rappresentazione del paesaggio nell'opera di Kenneth White
Kenneth White, Kappa Delta Pi
No full textKenneth White was a student at Jacksonville State College (now Jacksonville State University). In 1963-1964 he was a member of Kappa Delta Pi.https://digitalcommons.jsu.edu/lib-ac-histimg/32040/thumbnail.jp
Kenneth White, Sigma Tau Delta
No full textKenneth White was a student at Jacksonville State College (now Jacksonville State University) in the 1960s. In 1963-1964 he was a member of Sigma Tau Delta, the National Honorary English Fraternity.https://digitalcommons.jsu.edu/lib-ac-histimg/29226/thumbnail.jp
Kenneth White et Gilles Deleuze
No full textEn 1980 dans Mille Plateaux (p.470) Deleuze exprimait la crainte que son celtisme et son intérêt pour l’Orient ne mènent Kenneth White vers un aristocratisme fascisant et un folklore fantasmant. Je montre dans cet essai que pour le poète écossais la celtitude est d’ordre mental et culturel, pas du tout ethnique, et que sa vaste et précise connaissance des cultures tao-bouddhiques débouche sur “un sol ontologiquement plus riche” (La Figure du dehors, p. 49
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