2 research outputs found
Bonobo rights for all: Using a primatological approach to secure gender equity
No full textWestern patriarchy sustains male-dominance and perpetuates gender inequity. While there have been great achievements toward gender equity, women are burdened to navigate a society that upholds male success. Equality offers individuals the same opportunities, but often falls short in delivering equal outcomes because of historic and systemic male privileges conserved by patriarchy. Equity, on the other hand, ensures that fair opportunities effect equal outcomes to rectify systemic injustices. To reconstruct women’s role in society, our closest living relatives, patriarchal chimpanzees (Pan troglodytes) and matriarchal bonobos (Pan paniscus), allow humans to compare the role of females in diverse primate social systems. Female-dominant bonobos utilize female coalitionary power to actively suppresses male dominance. Ultimately, female power allows these “hippie apes” to maintain peace. Using an inter-disciplinary approach of primatology and feminist theory, I argue that female-dominance – as observed in bonobos – promotes relational feminism, whereby women, whose perspectives are shaped by patriarchal oppression, hold significantly more power to foster equitable treatment of people regardless of their gender. Increased rates of sociosexual behavior, female coalitionary support, and affiliative intersexual relationships in matriarchal bonobos should encourage Western people to consider an imperative transformation toward female dominance
Venetian cardinals at the Papal Court during the pontificates of Sixtus IV and Innocent VIII : 1471-1492
No full textThe histories of particular cities and states within that myriad-faceted
slice of civilisation, the Renaissance in Italy, have received
more scholarly attention than have the diplomatic, ecclesiastical and
cultural connections between them. This study is part of a balance-redressing
process. Senior clerics traversed frontiers, owing
allegiance to their native state, their benefices and, above all, to
the Papacy. The purpose of this exploration of the curial careers of
four later quattrocento Venetian cardinals is essentially twofold : to
account for relations between Venice and the Papacy with reference to
individuals who were at once Venetian patricians and princes of the
Church; and to examine the cardinals' responses to this situation in
terms of political, ecclesiastical and cultural patronage. Where did
their loyalty lie? To Venice, with its perennial suspicion of the
Church and peculiar notion of the characteristics of a Venetian
cardinal? Or to the Pope, expressing overt hostility towards the
Republic in the War of Ferrara and placing it under an interdict?
Chapter one sets Merco Barbo, Pietro Foscari, Giovanni Michiel and
Giovanni Battista Zeno in a Venetian context. Chapters two and three
chart relations between the two powers, from the exposure of Cardinal
Zeno's involvement in a scheme to transmit Venetian state secrets to
Rome in exchange for ecclesiastical preferment, through to Ermolao
Barbaro's controversial appointment to the patriarchate of Aquileia,
via the short-lived Papal-Venetian league negotiated by Cardinal
Foscari in 1480. The fourth chapter considers their proximity to the
Supreme Pontiff and how their material fortunes varied under popes
Sixtus and Innocent, after which an assessment of the nature, extent
and effectiveness of their patronage is divided between chapters five
and six, focussing pa.rticularly on Venetian connections. Despite
diverging careers, it is concluded that all were bound by variations
of the Venetian inheritance
