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The dismal science down under: responses to Thomas Carlyle amongst Australasian Economists, c. 1880–1920
No full textThomas Carlyle, Scotland's Migrant Philosophers, and Canadian Idealism, c. 1870–1914
No full textThat the great Scottish man of letters Thomas Carlyle (1795–1881) exercised a formative influence over late-nineteenth- and early-twentieth-century ‘British Idealism’ has long been recognized by historians. Through works such as Sartor Resartus (1833–1834), Heroes and Hero-Worship (1841), Past and Present (1843), and Latter-Day Pamphlets (1850), Carlyle transmitted his ideas regarding the immanence of the divine in nature and man, the infinite character of duty, and the ethical role of the state to a generation of subsequent philosophers. The following article will extend this insight, arguing that through the agency of an array of migrant Scottish intellectuals, Carlyle's writings made an equally significant contribution to the development of Idealism in English-speaking Canada
Thomas Carlyle and Stoicism
No full textAbstract Recent studies have pointed to the importance of Thomas Carlyle’s engagement with classical thought, especially Epicureanism and Cynicism. However, in these recent studies, Carlyle’s debts to Stoicism have received only passing attention. Previous scholars hardly considered the question at all, and those who did argued that Carlyle could never have accepted the passive withdrawal and indifference of the Stoics. By way of corrective, the current article offers a comprehensive account of Carlyle’s engagement with Stoicism, showing that he subscribed to an active interpretation of the latter that emphasized will, duty, and heroic action. Indeed, contemporaries were well aware of Carlyle’s debts to Stoicism, pointing out that his thought stood in stark contradiction to Christian doctrines of original sin. Thus, while Carlyle’s Stoicism was compatible with his hereditary Calvinism insofar as divine providence and duty were concerned, there was a significant contradiction regarding the question of sin. In this sense, Carlyle’s Stoicism made an important contribution to the ‘meliorist’ revolt against orthodox Christianity
The Reception of Thomas Carlyle in Land Reform Movements in Australia and New Zealand, c. 1860–1914
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