5,242 research outputs found
Historic Plaque, Jonathan Hamilton Baker
No full textPhotograph of a historic marker in Palo Pinto, Texas. It reads: "Jonathan Hamilton Baker (July 13, 1832 - October 18, 1918). Virginia native Jonathan Hamilton "Ham" Baker came to Texas in 1858 with his brother G. W. Baker and his uncle Eli Young. Stricken by malaria while a teacher in Fort Worth, he later moved to Palo Pinto County where his uncle Frank Baker was homesteading. Here he opened a school in Palo Pinto, and soon after helped establish the town's first Methodist Church. In 1859 Baker was chosen to lead a company of local men organized to defend the area against Indian attacks. He first served under Capt. J. R. Baylor and later participated with Capt. Lawrence Sullivan Ross in the recovery of Cynthia Ann Parker, the white woman seized by Comanches in 1836. During the Civil War he served as leader of the home guard. Baker was also an open range cattleman, and in 1869 he began driving his herds to Kansas railheads. Active in local government, he served as Deputy Sheriff, Justice of the Peace, Deputy Postmaster and Clerk of the County and District. In 1890 he moved to Granbury, where he became a successful nurseryman. For over 60 years Baker kept a detailed diary, which now provides a thorough account of his distinguished life and the frontier of Texas. (1983)
Book review: El Sistema: orchestrating Venezuela’s youth, by Geoffrey Baker
No full textBook review of: El Sistema: orchestrating Venezuela’s youth, by Geoffrey Baker.
New York, NY: Oxford University Press, 2014; ISBN: 9780199341559
($35.00)Publisher PD
Personal performance: the resistant confessions of Bobby Baker
No full textAn analysis of the confessional performances of performance artist, Bobby Baker, in particular 'Box Story'
Royal Religious Authority: Morocco’s "Commander of the Faithful"
No full textKing Mohammed VI of Morocco has cultivated the country’s image as a bastion of moderate Islam and of himself as a strategic partner, but to what extent does his international reputation correspond to public opinion in Morocco? In this paper, the author evaluates the domestic standing of the king and other religious figures as part of a larger Baker Institute study (https://www.bakerinstitute.org/research/new-guardians-religion-islam-and-authority-middle-east/) on religious authority in the Middle East
Paper Trail: Working Papers and Recent Scholarship
No full textEditor’s Note: In this edition we review two papers by leading government economists, past, present, and perhaps future. The first paper, by Dennis Carlton and Ken Heyer, takes a cautious policy approach to single-firm conduct based on theory, empirical evidence, and “considerations of administrability and consistency with general and widely held presumptions” and sets out four “underlying principles” that should govern policy toward single-firm conduct. The second paper, on the role of market concentration in modern economic analysis of horizontal mergers, is by Jonathan Baker, in which he explains how market concentration can sensibly be used for merger analysis. Send suggestions for papers to review to: [email protected] or [email protected]. —WILLIAM H. PAGE AND JOHN R. WOODBUR
'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth
No full textThe extent to which the 'honour' of the Spirit influenced the theology of
Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of
Patristic thought and in dialogue with the theology of Karl Barth, evaluation is
made of pneumatological union in Edwards' Trinitarian theology as this centres
on the nature and inter-relatedness of the 'three unions' that characterize his
theology: the union of the three Persons of the Trinity, the union of the saints
with God, and the union of the divine and human natures of Christ.
Edwards' seeks to honour the Spirit as the mutual love of the Father for the Son
within his Augustinian, Lockean model of the immanent Trinity, and as 'Person'
in the economy. The challenges of doing so within the limits of this
psychological model of the Trinity are evaluated in dialogue with the
Cappadocian Fathers and Barth.
In a manner patterned after union in the Trinity, Edwards gave prominence to the
concept of the pneumatological union of the saints with God in Christ, in
fulfilment of the self-glorifying purpose of God in creation and redemption.
Edwards' experiential theology of conversion, and his elevation of subjective
sanctification by the Spirit over objective justification in Christ, for assurance, is
contrasted with Barth's greater emphases on the Christological union of God
with humanity and objective justification in Christ. Barth's more contemplative
approach is contrasted with the overly introspective spirituality of Edwards.
Edwards' view of the role of the Spirit in the hypostatic union of God with
humanity in Christ, which is reflective of the other unions, is also evaluated in
light of Patristic, Reformed-Puritan and Barthian thought on the nature of the
humanity Christ assumed, and the doctrine of the vicarious humanity of Christ. A
more emphatic incarnational emphasis may have saved Edwards' Spirit-
honouring spirituality from an anthropocentricity which is ironical given that the
glory of God is his ontic doxological concern
Japanese displacement
No full textArticle written by Thomas R. Bodine about Japanese American incarceration, incarceration camps, and race and racism.The Bishop James Chamberlain Baker Collection includes letters, documents, and articles about Japanese Americans during World War II. Subjects in the collection include Japanese Americans mass removal, Pearl Harbor and the aftermath, religion, and support from the non-Japanese American community. The collection was digitized and made accessible online by CSUDH Gerth Archives and Special Collections
Georgian projections of French Revolutionary madness
No full textIn this article James Baker explains how James Gillray (1756-1815) engraved the classic image of revolutionary madness. Baker compares and discusses how Gillray and Cruikshank represented madness
Prince Edward Island before confederation
No full textUPEI 009; [sound recording] / F.W.P. Bolger.; 1 sound cassette (60 min.; Last 40 seconds of lecture are missing.; Introduction : R. J. Baker.; Recorded 13 February 1973.Source type: Electronic(1
Reviving the past : eighteenth-century evangelical interpretations of church history
No full textThis study addresses eighteenth-century English-speaking evangelicals' understandings of church history, through the lens of published attempts to represent preceding Christian centuries panoramically or comprehensively. Sources entail several short reflections on history emerging in the early years of the transatlantic Revival (1730s-1740s) and subsequent, more substantial efforts by evangelical leaders John Gillies, Jonathan Edwards, John Wesley, Joseph and Isaac Milner, and Thomas Haweis. Little scholarly analysis exists on these sources, aside from the renaissance of interest in recent decades in Edwards. This is surprising, considering the acknowledged prominence of history-writing in the eighteenth century and the influence attributed, then and now, to the works of authors such as Gibbon, Hume, and Robertson. The aim is, first, to elucidate each of the above evangelicals' interpretations of the Christian past, both in overview and according to what they said on a roster of particular historical events, people and movements, and then to consider shared and divergent aspects. These aspects range from points of detail to paradigmatic theological convictions. Secondarily, evangelical church histories are analyzed in relation to earlier Protestant as well as eighteenth-century 'enlightened' historiography, in part through attention to evangelical authors' explicit engagement with these currents. This contextualization assists in determining the unique qualities of evangelical interpretations. Is there, then, evidence of a characteristically 'evangelical' perspective on church history? An examination of this neglected area illumines patterns and particulars of evangelicals' historical thought, and these in turn communicate the self-perceptions and the defining features of evangelicalism itself. Findings support the primary contention that evangelical leaders made use of a dynamic pattern of revival and declension as a means of accounting for the full history of Christianity. Beyond displaying the central place of 'revival' for evangelicals, these church histories demonstrate evangelicalism‘s complex relationship—involving both receptivity and critique—with Protestant and Enlightenment currents of historical inquiry
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