222,409 research outputs found
[Jonathan W. Uhr (AAI)]
No full textJonathan W. Uhr, 1983-1984Title supplied by cataloger.Portrait of Jonathan W. Uhr, AAI President 1983-198
[Jonathan W. Uhr (AAI)]
No full textJonathan W. Uhr, 1983-1984Title supplied by cataloger.Portrait of Jonathan W. Uhr, AAI President 1983-198
Jonathan W. Smith Honor Portfolio
No full textJonathan W. Smith\u27s honors portfolio captured in November 2017
Lettres de H. W. Ryland au procureur général Jonathan Sewell ainsi qu'un rapport de Jonathan Sewell à sir Robert Shore Milnes
No full text8 pages, copie manuscriteLettre M1/S03.005 : Lettre de H. W. R [yland] au procureur général [Jonathan Sewell] sur : le désir de [sir R. S.] Milnes de connaître l'opinion du procureur général concernant le pouvoir du gouverneur d'exclure les shérifs de la Chambre d'Assemblée. Texte annoté ; Lettre M1/S03.006 : Lettre de H. W. R[yland] au procureur général [Jonathan Sewell] sur : le désir de [sir R. S.] Milnes de savoir si la loi provinciale de 40 Georges III, ch. 1, modifie l'inéligibilité des shérifs ou des officiers rapporteurs à se faire élire à la Chambre d'Assemblée. Texte annoté ; Rapport M1/S03.007 : Rapport de J[onathan] Sewell à sir Robert Shore Milnes sur : les conséquences de la loi provinciale de 40 Georges III, ch. 1, en ce qui concerne l'inéligibilité des shérifs à se faire élire et le pouvoir du gouverneur de les exclure de la Chambre d'Assemblée
The prose works of Jonathan Swift, D.D. / Jonathan Swift
No full textTHE PROSE WORKS OF JONATHAN SWIFT, D.D. / JONATHAN SWIFT
The prose works of Jonathan Swift, D.D. / Jonathan Swift
A tale of a tub. The battle of the books and other early works / ed. by Temple Scott. With a biographical introduction by the late W. E. H. Lecky (Vol. 1) (1
Brouillon de lettre de H. W. Ryland à Jonathan Sewell sur les accusations de la Chambre d'Assemblée contre Sewell
No full text4 pages, originalBrouillon de lettre de H. W. R[yland] à [Jonathan] Sewell sur : les accusations de la Chambre d'Assemblée contre Sewell et une réponse possible
French, Jonathan W.
No full textJonathan W. French - Instructor of French. Also Administrative Assistant to the Director of the Brunswick Campus.https://digitalcommons.library.umaine.edu/univ_photos/2378/thumbnail.jp
Brouillon de lettre de H. W. Ryland au juge en chef Jonathan Sewell ou au président temporaire du Conseil Exécutif
No full text4 pages, originalBrouillon de lettre [de H. W. Ryland] au juge en chef [Jonathan Sewell] ou au président temporaire du Conseil [Exécutif] sur : son traitement en tant que greffier du Conseil Exécutif; ses tâches; les ressources matérielles allouées pour son bureau
'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth
No full textThe extent to which the 'honour' of the Spirit influenced the theology of
Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of
Patristic thought and in dialogue with the theology of Karl Barth, evaluation is
made of pneumatological union in Edwards' Trinitarian theology as this centres
on the nature and inter-relatedness of the 'three unions' that characterize his
theology: the union of the three Persons of the Trinity, the union of the saints
with God, and the union of the divine and human natures of Christ.
Edwards' seeks to honour the Spirit as the mutual love of the Father for the Son
within his Augustinian, Lockean model of the immanent Trinity, and as 'Person'
in the economy. The challenges of doing so within the limits of this
psychological model of the Trinity are evaluated in dialogue with the
Cappadocian Fathers and Barth.
In a manner patterned after union in the Trinity, Edwards gave prominence to the
concept of the pneumatological union of the saints with God in Christ, in
fulfilment of the self-glorifying purpose of God in creation and redemption.
Edwards' experiential theology of conversion, and his elevation of subjective
sanctification by the Spirit over objective justification in Christ, for assurance, is
contrasted with Barth's greater emphases on the Christological union of God
with humanity and objective justification in Christ. Barth's more contemplative
approach is contrasted with the overly introspective spirituality of Edwards.
Edwards' view of the role of the Spirit in the hypostatic union of God with
humanity in Christ, which is reflective of the other unions, is also evaluated in
light of Patristic, Reformed-Puritan and Barthian thought on the nature of the
humanity Christ assumed, and the doctrine of the vicarious humanity of Christ. A
more emphatic incarnational emphasis may have saved Edwards' Spirit-
honouring spirituality from an anthropocentricity which is ironical given that the
glory of God is his ontic doxological concern
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