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    John Hooper

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    John Hooper, 2nd bp. of Gloucesterhttps://digitalcommons.acu.edu/ferguson_photos/2832/thumbnail.jp

    Dr. John Hooper

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    Photograph of Dr. John Hooper speaking at the Texas and Southwestern Cattle Raisers Association meeting in April 1977

    Genealogy of John Hooper, dated 1 March 1881

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    Single leaf dated March 1st 1881 with genealogical details of John Hooper Sr, born Sept. 3, 1777 in Hampshire, England; his wife Ann Hellier; and son John Hooper (Birth and LDS baptism dates

    Letter dated 31 October 1883 from John Hooper to "Jane"

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    Letter dated 31 October 1883 from John Hooper at Hooper, Utah (grandfather of Mary (Blood) Linford) to "Jane," mentioning health problems among relatives; his wife went to see "Sam" who had contracted typhoi

    Note from John Hooper to "Jane" regarding LDS endowments

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    Note from John Hooper to "Jane," (possibly his daughter who married William Blood) regarding LDS endowments, about LDS temple work for some relatives; accompanied by a note by Mary Richards Luck about scanning 19th century letter

    Letter dated 5 April 1898 from John Hooper to Mrs. May Linford

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    Letter dated 5 April 1898 from John Hooper of Ogden, Utah, to his granddaughter, Mary Hooper (Blood) Linford, wife of James H. Linford, Jr., of Kaysville, Uta

    Letter dated 24 February 1944 from John Hooper to "Cousin May" Linford

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    Letter dated 24 February 1944 from John Hooper at Hooper, Utah, to "Cousin May" (Mary Hooper Blood Linford) at Logan, Utah, discussing the hunt for genealogical information on the Hooper family in Englan

    The two lives of John Hooper Harvey

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    Macklin's article documents the two lives of noted architectural historian John Hooper Harvey, focusing on the inextricable link between his fêted academic career and his involvement during the 1930s with the most extreme antisemitic and pro-Nazi group in Britain, the Imperial Fascist League, led by Arnold Leese. Macklin argues that Harvey's virulent antisemitism and his academic writing were part of an interconnected totality with one informing the other throughout his career. In examining the link between his gutter antisemitism and his vast erudition and learning Macklin also highlights the importance of neo-mediaevalism to fascist and Nazi ideology. His article stands slightly apart from the other articles in this special issue in that it deals with a tradition of historicized ‘folk’ history and cultural aspects of race rather than explicitly ‘scientific’ or anthropological racism. Given the recent resurgence of ‘heritage’ and ‘cultural traditions’ studies in the academy Macklin's article on these neglected aspects of thinking on race and nation is particularly timely

    Note with date October 29, 1873, written by John Hooper (1815-1903), listing relatives needing LDS ordinances

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    A handwritten note, apparently by John Hooper (1815-1903) listing his relatives with the aim of having them baptized and seals according to LDS practice

    John Hooper\u27s Discontent and \u27Reformers\u27 or \u27Puritans\u27? Francis Bacon\u27s Response to Elizabethan Puritanism

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    Two Presentations: First Jim Ehrhard\u27s presentation of John Hooper\u27s Discontent then at 29:55, Kenneth Hovey\u27s Presentation of \u27Reformers\u27 or \u27Puritans\u27? Francis Bacon\u27s Response to Elizabethan Puritanism begins
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