12,230 research outputs found
Small-cell lung cancer presenting with Lambert-Eaton myasthenic syndrome and respiratory failure
Apophatic Elements in the Theory and Practice of Psychoanalysis: Pseudo-Dionysius and C.G. Jung
This thesis identifies apophatic elements in the theory and practice of psychoanalysis through an examination of Pseudo-Dionysius and C.G. Jung. Pseudo-Dionysius brought together Greek and Biblical currents of negative theology and the via negativa. The apophatic concepts and metaphors which appear in the work of Pseudo-Dionysius are identified. The psychology of Jung can be read as a continuation and extension of the apophatic tradition. The presence of neoplatonic themes in Jung’s work is discussed, as well as his references to Pseudo-Dionysius. There is a thorough examination of Jung’s discussion of opposites, including his reception of Nicholas of Cusa’s concept of the coincidence of opposites. The role of the transcendent function in Jung’s psychology is reviewed. The work of contemporary scholars of religion, philosophers and Jungian theorists are compared to Jung’s using the lens of apophasis. There is an exploration of ways in which motifs in Pseudo-Dionysius’ Ecclesiatical Hierarchy resonate with contemporary psychoanalytic psychotherapy. This study demonstrates that apophatic motifs saturate Jung’s work. It provides a platform for research into apophasis in the wider field of psychoanalysis
Poiesis and Obstruction in Art Practice
This PhD thesis examines the concept of poiesis, that is ‘calling into existence that which was not there before’, in the context of obstruction in studio practice. It poses the question ‘Is there a methodology that engages with obstruction which in turn calls new work’? In this thesis, the concept of poiesis emerging from the late Dr. Murray Cox’s ‘Aeolian Mode’, is analyzed alongside a concept of praxis, (a philosophical companion to poiesis), familiar to artistic practice. This thesis describes the orientation of the original idea, The Aeolian Mode, clinically developed by Dr. Murray Cox in Broadmoor Psychiatric Hospital. This PhD seeks to identify if there are similar ‘tenets of approach’ held within the methodology of ‘The Aeolian Mode’, that would be useful or are identifiable in artistic studio practice. This thesis draws on the work of the philosopher, Professor Richard Kearney, specifically Kearney’s ideas on the necessity of ‘the other’ for ‘radical possibility’ to occur. It maps a context of both Freudian and Jungian interpretations of art practice, identifying how these ideas have shaped the way art is seen today. Furthermore, it challenges the Freudian idea of ‘pathography’ and favours a Jungian approach of ‘individuation’ in the understanding of creative processes. It develops a ‘methodology of the conversation’, interviewing students, established artists, tutors about their approaches to obstruction/poiesis in art practice. Additionally, it examines my own obstruction to painting and identifies the methodology that released me from this obstruction. Conducting these interviews on art practice has enabled me to confirm my initial concerns about Freudian ‘pathography’ whilst validating the possibility of the Jungian concept of ‘individuation’ being of use to art practice. Finally, this PhD discusses the implications for further study and research, which have emerged during the ‘methodology of the conversation’ and the task of dissolving my obstruction to painting
Organic semiconductors in the limit of a few monolayers : molecular surface doping of pentacene thin film transistors
Finding Jung
Contributions by David H. Rosen. Foreword by Sir Laurens van der Post. 224 pp. 46 b&w photos. Bib. Index.Frank N. McMillan Jr., a country boy steeped in the traditional culture of rural Texas, was summoned to a life-long quest for meaning by a dream lion he met in the night. On his journey, he followed the lead of the founder of analytical psychology, Carl Jung, and eventually established the world���s first professorship to advance the study of that field.
McMillan, born and raised on a ranch near Calvert, was an Aggie through and through, with degrees in geology and petroleum engineering. As an adult working near Bay City, Texas, he was lunching in a country caf�� when by chance he met abstract expressionist painter Forrest Bess, who was ecstatically waving a letter he had received from Jung himself. The artist���s enthusiastic description of Jung as a master psychologist, soul doctor, and healer led McMillan to the Jung Center in Houston, where he began reading Jung���s Collected Works. McMillan frequently said, ���Jung saved my life.���
Finding Jung: Frank N. McMillan Jr., a Life in Quest of the Lion captures McMillan���s journey through the words of his own journals and through reflections by his son, Frank III. David Rosen, the holder of the first endowed McMillan professorship at Texas A&M University, adds insights to the book, and the late Sir Laurens van der Post, whom the elder McMillan met at the Houston Jung Center in 1979, authored a foreword to the book before his death.
This is a story that sheds light on the inner workings of the self as well as the Jungian understanding of the Self. In often lyrical language, it gives the human background to a major undertaking in the dissemination of Jungian scholarship and provides a personal account of a life lived in near-mythic dimensions. FRANK N. MCMILLAN III, an author, educator, and speaker, has been active in worldwide Jungian circles for the past twenty-five years. A former board member of the C. G. Jung Educational Center of Houston and a member of the International Association of Jungian Studies, he lives in Corpus Christi
C.G. Jung et les théologiens
Hélène Kiener. C.G. Jung and the theologians. (C.G. Jung et les théologiens.)
This article is by one of the students of the psychologist C.G. Jung. She practised as a Jungian psychoanalyst in Strasbourg from 1946 to 1970. She deals here with the theological dimension, mostly implicit, of Jung's thouth, which is generally overlooked by theology. The author shows how the major theologians, who are the exception to the general rule, make room for Jungian anthropology, and she calls for a more open attitude in theology, because of the light thrown by Jung's thought on many theological statements.L'article qu'on lira est d'une élève du psychologue des profondeurs C. G. Jung. Elle a pratiqué elle-même l'analyse jungienne à Strasbourg de 1946 à 1970. La question traitée porte sur la dimension théologique généralement implicite de la pensée de Jung, assez négligée d'une manière générale par la théologie. L'auteur expose la manière dont les principaux théologiens, qui font exception , font droit à l'anthropologie jungienne, et en appelle à une ouverture plus grande de la théologie en raison de la lumière que la pensée de Jung jette sur bien des affirmations théologiques.Kiener Hélène. C.G. Jung et les théologiens. In: Revue d'histoire et de philosophie religieuses, 60e année n°3, Juillet-septembre 1980. pp. 293-311
C.G. Jung: 50 years after his death
The article describes one individual's journey with analytical psychology from the time that Jung was still alive until the present. The author began his career in psychiatry one year after Jung's death, having met Jung prior to his death. He has experienced what it has meant to be Jungian for the past 49 years, and how the image of Jung has changed over that period of time. His experience is mainly in the English-speaking world but also as president of the International Association for Analytical Psychology (IAAP) he has experienced the growth of analytical psychology around the world.</jats:p
Shadow Problem, Fear Problem: Jung Meets Fearanalysis
This paper is a first engagement of the author's work on fear with Jung's depth (analytical) psychology. Fearanalysis, created by the author 20 years ago in nascent and unsystematic form, is maturing in the last few years and considered by the author as a newest shoot from that root of psychoanalysis...
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