9,276 research outputs found
Ang Alamat ng “Dong-Dong-Ay”:Ang Grupong ALAMAT at angPopularisasyon ng Tradisyonal naKultura ng Kordilyera saPamamagitan ng P-pop
No full textNobyembre at Disyembre 2023 nang maging usap-usapan sa mundo ng social media ang awiting “Dong-Dong-Ay” ng grupong ALAMAT. Ang “Dong-Dong-Ay” ay ang panghuling awit mula sa kanilang kaunaunahang full-length album na pinamagatang Isa Puso. Ang nasabing kanta ay hango mula sa awiting salidummay na isang uri ng tradisyonal na awitin na popular sa mga katutubong mamamayan ng rehiyong Kordilyera sa Hilagang Pilipinas. Mula nang lumabas sa YouTube ang bidyo ng kanilang pagtatanghal ng “Dong-Dong-Ay” sa programang Rappler Live Jam, tila hindi na mapigilang apoy ang pagkalat ng awiting ito sa TikTok, Facebook reels, Instagram reels, YouTube shorts, at X o dating Twitter. Marami na rin ang gumamit sa awiting “Dong-Dong- Ay” sa kanilang mga post at bidyo na may iba’t ibang nilalaman at anyo. Layon ng papel na ito samakatwid na maglahad ng pangkalahatang naratibo at panimulang pagsusuri sa iba’t ibang anyo at antas ng engagement sa social media sa awiting “Dong-Dong-Ay.” Sa matagal na panahon, ang pagsasalarawan ng kulturang popular sa rehiyong Kordilyera at sa mga mamamayan nito ay nakakulong sa mga pamamaraang hindi naitatanghal nang husto ang kasaysayan at panlipunang konteksto ng nasabing lunan at mga tao, at kung minsan pa’y nagpapakalat ng mga maling impormasyon. Ang pagsikat ng “Dong-Dong-Ay” sa social media kung gayon ay nagbibigay ng malaking puwang at pagkakataon upang mapag-usapan ang Kordilyera sa nibel ng musika at kulturang popular. Ang higit na mahalaga rito, bilang huli, ay mga taga-Kordilyera na mismo ang nagpapalitan ng mga komento, pagtingin, at impormasyon hinggil sa pinapaksang awitin, na may kapasidad namang makapagbigay ng edukasyon sa mas malawak na publiko
Références sur "Garibong-dong"
No full textListe établie par Eunjoo Carré-Na, le 6 mars 2012 Title/Author/Year 재중동포의 상업 활동과 정체성 형성 : 가리봉동 현장 연구를 중심으로 / 이민주 ( [2008]) 외국인 밀집거주로 인한 내국인 주민의 주거환경 인식에 관한 연구 : 한남동, 가리봉동을 중심으로 = Local Residents' Perception of Foreigner's Dwelling : A case study of Hannam-dong, Garibong-Dong in Seoul / 박신영 ( [2009]) 가리봉동 중국거리에서의 조선족 여성의 위치성에 대한 문화․지리적 연구 = A Cutural-Geological Study on Positionality of Korean-Chinese women in the China street at Garibong-dong / 이미애 ( [2008]) 한국의 외국인 ..
Acoustic radiation due to scattering of T-S wave by the mean-flow distortion induced by steady local suction
No full textSubstantial sound waves can be generated by boundary-layer instability modes when the latter are scattered by a rapid mean-flow distortion. This is a rather generic mechanism and operates when an oncoming T-S wave is scattered by a steady local suction slot. This paper focuses on this problem by extending a recently developed Local Scattering Theory (Wu & Dong, J. Fluid Mech. submitted), where a so-called transmission coefficient, defined as the ratio of the T-S wave amplitude downstream of the scatter to that upstream, is introduced to characterize the effect of a local scatter on boundary-layer instability and transition. As in the earlier work, the mathematical formulation is based on triple-deck formulism, but in order to accommodate the acoustic far field, which was not considered in the paper mentioned, the unsteady terms in the upper deck, which play a leading-order role in radiation, are retained, and the influence of the radiated sound on the near-wall perturbation is included. The upper deck equation for the pressure is the Helmholtz equation rather than the Laplace equation. This leads to a modified pressure-displacement relation, which is coupled with the linearized boundary-layer equations in the lower deck. Discretization of the whole system formulates a generalized eigenvalue problem, which is solved numerically. It is found that suction suppresses oncoming T-S waves, and this effect increases with the suction velocity and the slot width. The directivity is ndependent of the flow parameters only when the Mach number is low. The intensity of the radiated sound in general increases with the frequency, the suction velocity and the width of the suction slot. Interestingly, for O(1) suction velocities, the radiated sound is very weak, indicating that the gain of stabilizing effect does not cause aeroacoustic penalty
Erratum: 3D bioprinted in vitro secondary hyperoxaluria model by mimicking intestinal-oxalatemalabsorption-related kidney stone disease (Applied Physics Reviews (2022) 9 (041408) DOI: 10.1063/5.0087345)
No full text© 2023 Author(s).This article was originally published online on 21 November 2022 with an incorrect affiliation identifier for author Dong-Woo Cho. It is correct as it appears above. All online versions of this article were corrected on 23 November 2022. AIP Publishing apologizes for this error.11Nsciescopu
sj-pdf-1-jig-10.1177_1069031X231207591 - Supplemental material for Live Streaming Use and International Seller Sales Performance: An Information Economics Perspective
No full textSupplemental material, sj-pdf-1-jig-10.1177_1069031X231207591 for Live Streaming Use and International Seller Sales Performance: An Information Economics Perspective by Ye Yu, Jason Lu Jin, Meitong Dong and Kevin Zheng Zhou in Journal of International Marketing</p
Basketry and Festival among the Dong (Kam) People
No full textWhile fundamental to the practical concerns of everyday life, bamboo baskets also play important roles within festivals staged by the Dong (Kam) people of Southwest China. Drawing upon fieldwork in Sanjiang Dong Autonomous County in the Guangxi Zhuang Autonomous Region and in adjacent Liping County, Guizhou Province, this article will evoke and contextualize some of the ways that bamboo baskets are bought and sold, used and put on display within festivals held in this mountainous corner of China and the Southeast Asian Massif
The Dong Oral Architecture: Carpenter, architecture and phenomena among the Dong people in southwest of China
No full textThe Dong is a minority mainly living in southwest China. The Dong people do not have written language, the dissemination of knowledge mainly relies on the oral education and practice, forming a unique process and method of oral education, of architectural construction and the use of architecture. In this thesis these three processes are linked together and understood to produce ‘Oral Architecture’.
Oral architecture is a process through which the Dong architectural activity is reproduced and passed down through generations, letting people participate and observe phenomena, and thus apprehend the meaning of things and community. It is built on the relationships between people, activity and building. The series of activities that relate to buildings are simultaneously the motivation to construct intra-community relationships, to maintain traditions, and promote the broader process of living closely within their particular environment.
Through field research, interviews, literature review, case studies and other methods, I have collected information about the process and methods of the Dong oral education, of architectural construction, and the use and meaning of their architecture. Informed by architectural phenomenology, the thesis offers a qualitative analysis of this data in order to summarise and understand the mode and concept of Dong oral architecture. The structure of the thesis provides a broad introduction to Dong society and culture, before analysing the education and practice of Dong Carpentry; the construction of the Dong House and the Drum Tower (the most important public building in any Dong village). Concluding chapters focus on how systems of meaning and ‘reading’ are supported by Dong building and their practices of everyday life, as well as the significant events of birth, marriage and death.
All translations from Chinese are by the author unless otherwise stated
Xi jun ji qun yun dong zhong shui dong xiang hu zuo yong de yan jiu
No full textZhai, He = 细菌集群运动中水动相互作用的研究 / 翟翯.Thesis M.Phil. Chinese University of Hong Kong 2015.Includes bibliographical references (leaves 54-59).Abstracts also in Chinese.Title from PDF title page (viewed on 08, November, 2016).Zhai, He = Xi jun ji qun yun dong zhong shui dong xiang hu zuo yong de yan jiu / Zhai He
Building cultural and spiritual life of dong nai workers – real situation and solutions
No full textBuilding cultural and spiritual life of Dong Nai workers is the process of equipping, training and
upgrading the necessary qualities and competencies of the modern worker – the prerequisite that ensures
the success of the innovation, industrialization and modernization in this region. On the basis of
clarifying the basic characteristics of cultural and spiritual life of Dong Nai workers, the author analyzes
the achievements and limitations in the construction of cultural and spiritual life of the workers in Dong
Nai in recent years. The author proposes some main solutions to improving the cultural and spiritual life
of Dong Nai workers for achieving the local economic and social goals in the current period
1 - Samuel Dong Saul
No full textThis is a lightbox that is 40 x 25 inches in size, with different color lithographs on Mylar.Is it really strange to think that objects speak? Take a moment to think about this very closely; they might not be speaking to you in a verbal form, but they are surely communicating messages to you in way only you can understand. Could this means they could feel, think, just the way we do? Perhaps. Objects are often part of language, sometimes even before they exist. These objects become social or cultural artifacts well before they are used by living things. Objects "meanings" and "functions" are framed within the constrains of a cultural group. We assign them significance because of what they do, and what they are made off. Shapes, colors, matter, and the combinations of the three build pretty much everything in our observable universe. We just interpret what they might be. If we are made of the same matter, why not think that they might be "alive" too, with feelings and ideas of their own. We will never know what they really want, but we can sure interpret what they are trying to communicate. Contemporary artist make works that engage with viewers about theories of symbolic communication and strategies of analysis. Many of them use text simply for its ability to communicate meaning that are difficult to express in images alone; to convey ideas, descriptions, arguments, and possibly, the interpretation of what the objects someone interacts with, are trying to say.Visual and Performing Arts
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