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Theology in suspense : how the detective fiction of P.D. James provokes theological thought
Electronic redacted version excludes material for which permission has not been granted by the rights holderThe following dissertation argues that the detective fiction of P.D. James
provokes her readers to think theologically. I present evidence from the body of
James’s work, including her detective fiction that features the Detective Adam
Dalgliesh, as well as her other novels, autobiography, and non-fiction work. I also
present a brief history of detective fiction. This history provides the reader with a
better understanding of how P.D James is influenced by the detective genre as well as
how she stands apart from the genre’s traditions.
This dissertation relies on an interview that I conducted with P.D. James in
November, 2008. During the interview, I asked James how Christianity has
influenced her detective fiction and her responses greatly contribute to this
dissertation. However, James’s novels should be interpreted and explored in the
manner that they are received by the reader. How the reader receives and responds to
the novels, not only how James writes the novels, is what causes her stories to
provoke theological thinking.
By examining Christian symbolism that is present in setting, character, the
Detective Adam Dalgliesh, and plot, this dissertation seeks to assert that James
contributes to a theological conversation through her popular detective fiction
A critical comparison of William James and Søren Kierkegaard on religious belief
This thesis is a critical comparison of the accounts of religious belief proposed byWilliam James and Søren Kierkegaard. Both James and Kierkegaard greatly emphasizethe subjective aspects of religious belief. In view of this fact, surprisingly littlecomparative work has been done in this area. I contribute to this literature in two ways.Firstly, I make a brief assessment of what James knew of Kierkegaard’s work.Secondly, I draw four comparisons between Kierkegaard and James. In Chapter One Iexamine the claim that Kierkegaard proposes a pragmatist account of faith of the kindthat James sets out in his essay The Will To Believe. I argue that this claim rests on amisunderstanding of Kierkegaard’s argument that to have faith is to take a risk. In thefollowing chapter I discuss James’s and Kierkegaard’s views on formal proofs for theexistence of God. Both philosophers reject the notion that faith can be based on suchproofs. I distinguish between their positions, and argue in favour of Kierkegaard’s. Inthe third chapter I compare Kierkegaard’s and James’s accounts of religious experience.James views religious experiences as a special kind of evidence for the existence ofGod. For Kierkegaard it is a mistake to view religious experiences as evidence. Suchexperiences should be understood in relation to the concept of religious authority. In thefinal chapter I examine Kierkegaard’s conception of faith as a life-view. I argue that forKierkegaard a life-view is a fundamental perspective on one’s existence. I compare thisconception with James’s concept of philosophical temperament and in relation to hisdiscussion of the sick soul
Letter, 1807 September 12, Robert Smith, Navy Department, to Capt. James Barron, Hampton, Virginia
Enclosing a call for a Court of Enquiry to investigate conduct of James Barron, for October
Letter, 1808 June 30, Robert Saunders, Williamsburg, to Commodore James Barron, Hampton
2 letters. Original-6 pages. Copy-8 pages.Autograph Letter Signed. Copy included.Letter Re: dissatisfaction with the outcome of the Court Martial of James Barron, criticism of the trial and "this unhallowed sentence against you"; and hopes for a full publication of the trial. Copy of the above included
Letter, 1863 August 21, W. Gordon McCabe, Charleston, to James Barron Hope
Letter concerns the effect of Yankee fire on Fort Sumter; of the fire of "Ironsides," "Monitor," etc.; Charleston will be lost if the second line of James Island is not held
Polyphony and the anxiety of influence in the fiction of Henry James
James's fiction, especially in the Middle Phase, centres
on the figure of the artist and is characterized by, the two
interrelated aspects which previous criticism has largely
overlooked: the Bakhtinian 'polyphonic' -creation of
'author-thinkers'; and the conflict between ephebes and
precursors, for which Harold-Bloom's concept of 'the-anxiety of
influence' is the most illuminating model. Polyphony is the
narrative mode, and influence is the intra-artistic, theme.
These, as the Introduction to the thesis makes clear, are
rehearsed in James's inaugural novel, Roderick Hudson. Rowland
Mallet is an author-thinker, and his failure is caused by
authorial limitations. His monologism -is impaired by his
mistaking empathy for the authorial sympathy. Likewise,
Hudson's failure does not arise from a mercurial temperament,
but from a polyphonic shortcoming: not possessing the power of
fiction to contain the fiction of power in, his mentor. And the
relationships among the three artists - Gloriani, Hudson and
Singleton - perfectly exemplify the Bloomian-theme. It is these
two concepts, polyphony and influence, which are the major
preoccupation in the Middle Phase; as, the works chosen
demonstrate. These are a novella, a novel, and a number of
short stories all of which have been unjustifiably neglected.
Chapter One, on The Aspern Papers, argues that Tina Bordereau,
far from being, the artless victim seen by many critics,
actually challenges and defeats the narrator by the very form
of her narrative. Her 'realist' discourse undermines his
language of 'romance', and shows up its internal unstability.
Chapter Two is an extensive study of the critical reception of
The Tragic Muse. The most common areas of critical attention
have been its contemporary topicality, its relation to previous
novels on similar themes, and the possible genealogy of Gabriel
Nash. Those have all missed the core of the work. - Chapter Three
demonstrates how polyphony and the anxiety of influence make
the novel what it really is. Influence arises from the
juxtaposition of, and the wrestling between, artistic ephebes
and their precursors (Nick and Nash,, Miriam and Madame Carre).
The dialogic quality defined by Bakhtin is crucial to the
proper, and even-handed, characterization of all, the conflicts
in the novel. And since most of James's tales in the eighties
and nineties -are about 'masters - and acolytes, the anxiety of
influence remains central. Chapter Four is a study of 'The
Author of Beltraffiol' and 'The Lesson of the Master'. Again the
characters' manipulations are a crucial focus in a way that
G6rard Genette's terminology helps to illuminate. The fact that
the ephebe is the author-thinker emphasizes the inextricability
of the Bakhtinian and the Bloomian in James. Just as
polyphony offers a different focus for explicating the poetics
of James's fiction; so the ephebal conflict provides the basis
for a fresh perception of James's own artistic struggle
Statement by James Barron, regarding the General Order of Admiral Berkeley, 1807
Statement - regarding the General Order of Admiral Berkeley, by James Barron, 1807 1 page. Autograph Draft
James I and the performance and representation of royalty
This thesis explores how James I performed and represented his royalty in two key areas. The first is his engagement with the European tradition of magnificence, which was a central aspect of Renaissance court culture, in such areas as public appearance and liberality. The second is his self-representation in his writings. James prioritised verbal over visual forms of self-representation and portrayed himself as a Writer-King, and these are amongst the most distinctive aspects of his kingship. The thesis examines a range of primary sources, principally James’s writings but also contemporary responses to the king’s self-representation, such as letters and ambassadorial reports, and engages with other critical and historical studies.
The gaps and misapprehensions in accounts of James that this thesis contributes towards rectifying derive from several general tendencies. There has been an over-reliance on the early historiography of James, a lack of work on the Scottish and European contexts for his self-representation in England, and little attention paid to his writings. This thesis combines the close reading of the ‘literary’ approach with the attention to context of the ‘historical’ approach, placing the discussion of James’s self-representation within the cultural and political contexts of Scotland and England, and considering his cultural and political engagement with continental Europe. It has four main chapters, one on James’s background in Scotland, one on his performance of the role of magnificent king in England, and two on the writings he wrote or republished in England. The discussion reveals that in Scotland James developed tendencies, strategies, and anxieties that would continue into his English reign, and argues that negative perceptions of him in England derived largely from a clash between the style he had developed and the expectations of his new subjects. It examines James’s attempts to combine authorship and authority and reveals their problematic relationship. The discussion suggests that James was aware of the importance of effective self-representation, but his style, the clash of expectations, and problems inherent in the representation of royalty, meant that his attempts to reinforce his image risked undermining and demystifying the king
Letter, 1807 December 4, James Barron, near Hampton, to Robert B. Taylor, 4 December 1807
Letter Re: the taking of Mr. Saunders to assist Taylor in the defense of James Barron. Autograph draft signed
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