868 research outputs found

    Soren Dietz & Signe Isager (Ed.), Proceedings of the Danish Institute at Athens

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    Viviers Didier. Soren Dietz & Signe Isager (Ed.), Proceedings of the Danish Institute at Athens. In: L'antiquité classique, Tome 68, 1999. pp. 661-662

    Soren Dietz & Signe Isager (Ed.), Proceedings of the Danish Institute at Athens

    No full text
    Viviers Didier. Soren Dietz & Signe Isager (Ed.), Proceedings of the Danish Institute at Athens. In: L'antiquité classique, Tome 68, 1999. pp. 661-662

    Signe Isager et Jens Erik Skydsgaard, Ancient Greek Agriculture. An Introduction

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    Amouretti Marie-Claire. Signe Isager et Jens Erik Skydsgaard, Ancient Greek Agriculture. An Introduction. In: L'antiquité classique, Tome 63, 1994. p. 530

    Isager (Signe) et Hansen (Moyens Herman). Aspects of Athenian Society in the Fourth Century B.C

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    Salmon Pierre. Isager (Signe) et Hansen (Moyens Herman). Aspects of Athenian Society in the Fourth Century B.C. In: Revue belge de philologie et d'histoire, tome 56, fasc. 2, 1978. Histoire (depuis l'Antiquité) — Geschiedenis (sedert de Oudheid) pp. 467-468

    Isager (Signe) et Hansen (Moyens Herman). Aspects of Athenian Society in the Fourth Century B.C

    No full text
    Salmon Pierre. Isager (Signe) et Hansen (Moyens Herman). Aspects of Athenian Society in the Fourth Century B.C. In: Revue belge de philologie et d'histoire, tome 56, fasc. 2, 1978. Histoire (depuis l'Antiquité) — Geschiedenis (sedert de Oudheid) pp. 467-468

    The epigraphic tradition at Labraunda seen in the light of Labraunda inscription no. 134:A recent addition to the Olympichos file

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    An important new inscription was discovered in the sanctuary of Zeus Labraundos in 2002. The inscription belongs to the so-called Olympichos file, and together with I. Labraunda no. 49 it is now numbered I. Labraunda no. 134. The inscription has just been published by Lars Karlsson and Signe Isager in Epigraphica Anatolica 41, 2008, 39-52. In the present article the text is discussed in brief, while the main focus is on the inscription’s place in the epigraphic tradition at Labraunda. An overview of this tradition is attempted. <br/
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