868 research outputs found
Soren Dietz & Signe Isager (Ed.), Proceedings of the Danish Institute at Athens
Viviers Didier. Soren Dietz & Signe Isager (Ed.), Proceedings of the Danish Institute at Athens. In: L'antiquité classique, Tome 68, 1999. pp. 661-662
Soren Dietz & Signe Isager (Ed.), Proceedings of the Danish Institute at Athens
Viviers Didier. Soren Dietz & Signe Isager (Ed.), Proceedings of the Danish Institute at Athens. In: L'antiquité classique, Tome 68, 1999. pp. 661-662
Signe Isager et Jens Erik Skydsgaard, Ancient Greek Agriculture. An Introduction
Amouretti Marie-Claire. Signe Isager et Jens Erik Skydsgaard, Ancient Greek Agriculture. An Introduction. In: L'antiquité classique, Tome 63, 1994. p. 530
Isager (Signe) et Hansen (Moyens Herman). Aspects of Athenian Society in the Fourth Century B.C
Salmon Pierre. Isager (Signe) et Hansen (Moyens Herman). Aspects of Athenian Society in the Fourth Century B.C. In: Revue belge de philologie et d'histoire, tome 56, fasc. 2, 1978. Histoire (depuis l'Antiquité) — Geschiedenis (sedert de Oudheid) pp. 467-468
Isager (Signe) et Hansen (Moyens Herman). Aspects of Athenian Society in the Fourth Century B.C
Salmon Pierre. Isager (Signe) et Hansen (Moyens Herman). Aspects of Athenian Society in the Fourth Century B.C. In: Revue belge de philologie et d'histoire, tome 56, fasc. 2, 1978. Histoire (depuis l'Antiquité) — Geschiedenis (sedert de Oudheid) pp. 467-468
The epigraphic tradition at Labraunda seen in the light of Labraunda inscription no. 134:A recent addition to the Olympichos file
An important new inscription was discovered in the sanctuary of Zeus Labraundos in 2002. The inscription belongs to the so-called Olympichos file, and together with I. Labraunda no. 49 it is now numbered I. Labraunda no. 134. The inscription has just been published by Lars Karlsson and Signe Isager in Epigraphica Anatolica 41, 2008, 39-52. In the present article the text is discussed in brief, while the main focus is on the inscription’s place in the epigraphic tradition at Labraunda. An overview of this tradition is attempted. <br/
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